News

Philadelphia Mayo Association 2008 Ball

The Emerald Pipe Band ushers in the dancers.

The Emerald Pipe Band ushers in the dancers.

The Mayo Association knows how to celebrate. They started the evening at the Philadelphia Irish Center by honoring scholars, then moved on to salute one of their best and to crown their 2008 Miss Mayo.

This year’s winner of the Mayo President’s award was Thomas Staunton, a man praised by president Maureen Brett Saxon as ‘the one you can always depend on.”

Winner of the Miss Mayo contest—and that just had to be a tough contest to judge—was Colleen Mullarkey.

We have pictures to remember it all.

Columns, How to Be Irish in Philly

How to Be Irish In Philly This Week

Could this really be happening—a quiet week in the region’s Irish community? Or is our calendar not as smart as we think it is?

It’s true: While there are plenty of sessions around the region this week, the only big events are all on Sunday. And here they are:

At 1 PM, the Allentown Hibernians hurling team is holding a clinic for prospective new members. The Hibernians burst on the scene this past season at a great time: There are fewer players in the region because so many have returned to Ireland and only the Shamrocks remained and, like the Hibernians, many of the Shamrocks players are Irish-Americans who wanted to learn to play this rough-and-tumble game.

The Hibernians will be holding the event at the Lehigh Valley Velodrome.

If you’re in New Castle, DE, on Sunday, there’s a Celii-Set Dance Pot Luck Dinner sponsored by the New Castle County Irish Society. Delaware is the most Irish state in the US (the Irish are the number one ethnic group) so we’re going to guess they get a great turnout.

On Sunday evening, three people will be inducted into the Delaware Valley Hall of Fame in ceremonies at the Irish Center. Read the profile of Father John McNamee of St, Malachy’s parish and Billy Brennan, who runs the library at the Commodore Barry Club (The Irish Center), written by Hall of Fame President Kathy McGee Burns. The third honoree is the late Anne McFadden Donfry, a longtime volunteer in the Irish community.

People

Profile: Billy Brennan

Billy Brennan

Billy Brennan, at left.

By Kathy McGee Burns

When you look into the eyes of Billy Brennan, you can see his passion for Ireland. It manifests itself in different ways. It can be fiery when he talks about injustice or teary when he relates the fate of the hunger strikers.

He is the bard … no, not a poet, but a keeper and teller of the history. And while he’s telling the story, you can almost reach into those eyes and see a Druid priest or a tartan-shawled warrior. Billy is an unsung rebel.

When I met him to do this interview, he showed me, so proudly, treasures, tributes, and triumphs gathered from years of dedication. He literally has hob-nobbed with the best; Lord Mayors (Gerald Goldberg), Crown Princes (Harald of Norway), Presidents (Mary Robinson), Taoiseachs ( Jack Lynch, Charles Haughey, Brian Cowen ), Gerry Adams, Frank Rizzo—the list goes on.
His resume is made up of years of volunteering. He’s been President of many organizations; member of even more. He is a lecturer, writer, editor, historian, librarian and contributor.  As quickly as I learn of these achievements, Billy hands me a stapled list, four pages long, of some 132 names, all people he needed to thank for his success.

Billy Brennan is a Schuylkill man, born and bred, fiercely loyal and proud of it. He is the son of William and Sarah Bingham. His Dad died when he was 5 years old and his Mom, like so many women of her time and circumstances, had to work. His Grandmother raised him. Billy lights up when he talks about her. Mary Agnes O’Neil was a strong influence in his life. When she spoke, it was law. He told me of a story when he and his friends came upon joke books put out by PM Whiskey concerning Pat and Mike jokes. He came home laughing and telling Mary Agnes about it. She said, “No, Billy, they’re laughing at us.” This was an awakening to him.

Billy’s Grandmother died on his birthday and after spending 81 straight days, sitting in the hospital at her side, his spirits were low and depressed. He decided to go to the Irish Center. Lo and behold, he met Mary Agnes O’Neil’s gift to him, Mary Hughes. Six months later, they were married. Mary, a slip of a woman, Tipperary born, is a genuine, unpretentious, beautiful person infused with a strong sense of faith. The Brennans are now married 47 years. Sadly, they had the task of burying their only child, Neil William, in 2006.

Sean McMenamin, a long-time friend, places Billy Brennan in the same category as Dennis Clark, one who has preserved the history of the Irish in Philadelphia. He speaks for the generations who lived the tough times of the Depression up to the present days. Sean marvels at Billy’s search for the truth in history. He evokes a vision of Ireland that is comprehensive, not prejudiced to one view. His understanding of the evolution, pre-famine, times of the Troubles, immigration, even the Peace Accord is captured better than anyone’s. Billy presents the truth no matter where it falls. He is willing to see both sides.

Will Hill, President, AOH, Div.80 calls Billy Brennan “our very own history detective. He has unearthed, donated and documented an eclectic tribute to the Irish and their contribution to the world.” Frank Hollingsworth, who spends Tuesday night with Billy, says,” When he is asked a question, you can hear the wheels in his brain moving; his internal inter-net comes up with the accurate answer.”

Billy’s own words sum up his story, “I have many hobbies, but my first love is Ireland. I have devoted most of my adult life to the cause of Irish freedom and culture. An Irish Library was always my dream, and because of 132 people and organizations who donated their time, physical labor, funding, books and their moral support, the dream came true”.

People

Profile: Father John McNamee

Father John McNamee

Father John McNamee

By Kathy McGee Burns

If you want to know the measure of a man’s life, ask his friends.

And, so I did.

I set out to write about John P .McNamee, the priest, a man who many others have written about before. I wanted to make this different.

When I went to St. Malachy’s to interview him, I was struck by the people around him, the hustle and bustle of the little office. He had invited me to have lunch with him and so we sat at the long dining room table with the Friday volunteers and the regular staff. I felt the power of the people, devoted to Father Mac, their great love for him, and how he absorbs their connection to him and wears it as a mark of his humanity. I also met Father Kevin Lawrence, who replaced him as the new Pastor. I mentioned to Father Kevin that he had big footsteps to fill. “Ah, I’ll not walk in those footsteps”, he said, “I’ll walk beside them”. He knows that Father Mac is a hard act to follow.

I spent time with three of his devotees, Sister Cecile Reiley, Shelagh Bradley, and Olga Richardson. There were many lovely stories told about this “City Priest.” Here is what they said about him:

Generous, generous beyond means! He receives in one hand and gives it all away with the other. The ladies tell of Father taking flowers off of the table, vase and all, to give to a visitor. It doesn’t matter if it was Waterford or Woolworths. He has stolen many minutes, out of a busy day, to write little notes of gratitude to people.

Humble, yes, he always manages to shift the focus from himself to others. He has a love affair with the words of great writers, like Dorothy Day, Father Dan Berrigan, and Thomas Merton. He incorporates their writings into the thread of his own life.

Father McNamee loves all equally, unconditionally. He sees the face of Jesus in everybody who knocks on his door.

He’s an inspiration. He sees everyone as a child of God. Watching him be good to others, inspires one to also be good.

Father loves to be hospitable. Sister Cecile tells the story of a retirement party he was giving for a fellow priest. She asked how many should they plan on. He said about 150 guests. Sister called 15 friends and asked them to make enough lasagna for 10 each, exactly 150 servings. However, on the Sunday of the party, Fr. McNamee, invited everyone at the 10 and 11 o’clock mass. In the long run it didn’t matter, all went well. and the miracle of the loaves and fishes occurred anew.

Olga, who is the chair of the Worship and Service Committee, talks about his humanity. Always faithful to attending meetings, she missed one. Father called immediately and asked why. She said she wasn’t feeling well. He said, “How about I take you to the doctor.” He did and then proceeded to nurse her through a bout of colon cancer. He saw her through her chemo treatments and was always attuned to her needs.

Shelagh says that Father goes out to the school playground and mingles with the children. One young boy was so excited to see him. He said, “Father, you’re the Man”… I mean you’re the priest but you’re the Man!”

The story I really loved was one told by Sister Cecile. They were driving in West Philadelphia when a homeless man was thumbing a ride. They drove past and then Father Mac suddenly put on the brakes. “I should have picked him up.” Sister looked at him in puzzlement. Father McNamee said, “That could have been Christ.”

I then turned to Father Edward Hallinan, pastor of St. Martin de Porres Parish, and good friend to his mentor. He called him a Priest, a Prophet, and a Poet….all wrapped into one. Extremely generous to anybody; there are no boundaries.
When retirement for Father Mac was nearing, Father Ed was concerned that he would come crashing into it. He begged him to slow down and take it softly at the end. But no, John McNamee came roaring into retirement at about 100 mphs. This is his nature. That’s what makes him great.

Father McNamee is spending the summer in Ireland. Ed Hallinan hopes that when John gets off the plane, God is waiting for him, ready to embrace him in his arms and spend the next 6 weeks nurturing him.

And then there is Jim Martin. They formally met in 1963, when the Martin family chose Father McNamee to baptize their son, Eugene. Throughout the years their meetings were infrequent. And then lo and behold, Eugene Martin bought the right to McNamee’s book, Dairy of a City Priest, and turned it into a movie. When they went to the premiere at the Sundance Film Festival, their friendship was rekindled. Jim has been responsible for developing the financial network, raising lots of money to keep St. Malachys alive for a long time. Jim sees his friend as a spiritual skeptic, nonjudgmental, never dogmatic or hard-nosed.

John McNamee has character and a depth of spirituality very few have. Father looks behind the confines of church dogma. Anybody not accepted by the strict structure of the Catholic Church, is welcomed to Father John McNamee’s church.

Now you know the measure of this man’s life.

News

A Great Day for the Irish

During last year’s St.Patrick’s Day parade in Philadelphia, Barack Obama supporters were toting homemade signs spelling their candidate’s name O’Bama. Funny, but hinting at the truth: Obama is a Kenyan name, of course, but the new President-elect can trace some of his roots to a small town in County Offaly that his great-great-great grandfather, Fulmuth Kearney, left in 1849 to make his way in America.

Obama not only knows about his Irish ancestors, he told an ITV reporter during the campaign that he was looking forward to going to Moneygall for a pint. According to this morning’s Irish Times, Moneygall is up for it too. Read their story here.

Even better, sing a song of our new president’s roots with a Moneygall group called Hardy Drew and the Nancy Boys. Fair warning: It’s hard to get it out of your head. Tooralay, tooralama, there’s no one as Irish as Barack Obama?  Listen to it here.   

Of course, Joe the Vice President is of Irish descent. His mother, whom he quoted liberally while campaigning (every time I heard him say,“As my mother would say, “God bless him,” I thought of every elderly relative in my family) was a Finnegan from County Mayo. The Bidens came from Liverpool, though the new vice president-elect once told Niall Dowd of the Irish Voice that his father swore it was an Irish name. Given Senator Biden’s gift for gab, I tend to believe that. You can read that long-ago interview with Dowd here.

In his autobiography, Senator John McCain traced his roots to the highlands of Scotland, but Ulster Heritage Magazine says that the McCains left those highlands long ago for County Antrim, where they lived until the early 1700s. You can read about it here.

There’s a Paddy in Sarah Palin’s family tree as well.  Her mother’s maiden name is Sheeran (or Sheiran) and the governor’s great-great-great-grandfather, Michael Sheiran, was born near the Longford-Roscommon border in Knockhall, Ballykilcline in the parish of Kilglass, Strokestown, in 1823 and emigrated to America in 1844. Read about Palin’s Irish roots here. 

Interested in tracing your own Irish roots? Start here.

Columns, How to Be Irish in Philly

How To Be Irish in Philly This Week

Hey, Feile Samhain, everyone!

If you can get your hands out of that trick-or-treat bag for a few seconds this week, there are a number events that can help you feel Irish all over.

For example, the Mayo Ball, which is being held Saturday at the Irish Center. You don’t have to be from Mayo to go, either. I know, they invited me and I’m a Donegal gal. There’s guaranteed to be some great food and music. The Theresa Flanagan Band is playing (she’s a Donegal gal too—in fact, she’s president of the Philadelphia Donegal Association) and Tommy Flynn and the NY Show Band is also scheduled.

On Sunday, the not-to-be missed St. Malachy School Benefit concert kicks off at 4 PM with Mick Moloney and Friends. You never know who Mick is bringing with him—one year, Tommy Sands flew over from Ireland just for the evening. The concert takes place inside St. Malachy’s Church, which is stunningly beautiful and, like many churches, has seriously great acoustics. This is just one of the fundraisers that helps keep St. Malachy’s an independent school, not reliant on the Archdiocese, but it is by far the most exciting.

The only calendar snafu this week–and it happens every year–is that Sunday is also the Ceili for Kayleigh, the Blackthorn event to raise money for research into methylmalonic acidemia, or MMA, a rare disease that afflicts and local child, Kayleigh Moran.

If you’re up north, the all-guy singing group Celtic Thunder is playing at the Reading Eagle Theater on Wednesday.

And next Friday, November 7, the Ulster American Society is hosting the Northern Ireland Film Festival at the National Consitution Center in Philadelphia which will run through Saturday. Among the films: “A Dander with Drennan,” a documentary that follows folklore expert and trad musician Willie Drennan in search of local characters and history; an episode of Rick Steves’ Europe Through the Back Door, from PBS, exploring Northern Ireland; “Blood Ties,” about an American family in search of its Ulster roots; “Charlotte’s Red,” about a talented 7-year-old painter named Charlotte and her career-burglar father; and the Oscar-nominated short, “Dance, Lexie, Dance,” about a single parent struggling to balance night shifts with his lively 10-year-old daughter who dreams of being a Riverdancer.

Check our calendar for more details. Oh, except for Tuesday. It will be out voting. Hope you will too!

Arts, News

The Mysteries in the Bog

One April morning in the west of Ireland, a farmer cutting turf in his bog makes a gruesome discovery: the head of a woman, face tanned like leather, with long red hair. As two experts arrive to investigate—one an Irish archeologist named Cormac Maguire and the other an American pathologist called Nora Gavin—the mystery of the ancient “bog body” becomes entangled with the recent suspicious disappearance of another woman, the wife of a local landowner, and their toddler son.

 

That is the premise of the debut mystery novel, “Haunted Ground,” by American writer Erin Hart. Published in 2003, this complex and evocative book was nominated for two of the top literary prizes for mysteries, the Agatha and Anthony Awards, for best first novel. Hart masterfully crafts a satisfying mystery into which she has woven strands of history, archeology, Irish folklore, and music (Cormac plays the flute and Nora is, like Hart herself, a sean nos singer). The two characters reappear in Hart’s second novel, “The Lake of Sorrows,” which likewise melds ancient and current mysteries—two bodies, murdered centuries apart, discovered in a commercial bog in Ireland’s midland county of Offaly (where Hart’s husband, two-row button accordion player, Paddy O’Brien, was born).

I recently spent a delightful hour talking on the phone with Erin Hart from her home in Minnesota, where she co-founded the Irish Music and Dance Association. The conversation ranged from what first piqued her interest in bog bodies, her longtime passion for Irish music, and why it took her almost two decades to finally write her first mystery. That last bit of information should give renewed hope to aspiring novelists who’ve been toting a killer plot in their temporal lobes but haven’t actually gotten around to writing it down. There’s time!

How did you get the idea for your first novel?

I was always interested in words and reading, but the idea of writing a book was so completely out of my sphere of possibility, until I heard a true story about two farmers out cutting turf who found the head of a red-haired girl. I was in Donegal, staying with a friend [Altan’s Daithi Sproule, who now makes his home in Minnesota] and his mother told me that her son-in-law was a famous archeologist who studied artifiacts and people found in the bogs, and his father was also an archeologist. She told me about the red-haired girl. Later, I wrote him a letter to ask him about it, and he wrote back a beautiful letter about his memory of the event, which happened when he was 9 or 10 years old. He and his father went out to the farm of the men who found the head and they had it in a biscuit tin on their kitchen table. Hs father took the tin and put it in the back seat of the car and drove back to Dublin with it. He remembered exactly what it looked like: upper teeth biting through the lower lip, the clean cut through the neck, all those wonderful, gruesome details you could use to launch a story. He told me that it “still haunts me. Forty years later, she’s still with me.’ I thought, Wow, that woman deserves a story, even if I have to make it up.

So after hearing that story, did you immediately sit down to write about it?

Well, no. [Laughing] I was looking at my journal from that time and I had written, “What a great opening for a mystery. Someone ought to write that.” Of course, I didn’t do anything with it then. The other thing I wrote was “thinking of writing a story about a red-haired girl whose head was found in a bog.” The last entry was, “Must find out more about bogs.” [Laughing.]

How did you finally do it?

When I first heard about the red-haired girl, it was the ‘80s and I was working at the Minnesota State Arts Board. One day, when I was at the copier making a gabillion news releases to send out, I thought, “I have to take a class to keep my brain alive.” When I looked into it, I had two alternatives: Get my MBA or go into creative writing, so I chose creative writing, but I decided to stick to nonfiction because you don’t have to make stuff up. I started writing all these memoir pieces about my happy childhood, and it didn’t take too long before I realized that if you had a happy childhood, no one wants to read your memoir. So I took some journalism classes and started to do some freelance work. It was good experience learning how to meet deadlines. I was freelancing for newspapers and wound up as the theater critic for the Pioneer Press in St. Paul, writing reviews and art features. My teacher at the university was the on-air theater critic for NPR, and when he moved to San Francsico, I waltzed over to NPR and said, “You don’t have a theater critic anymore and you need one.” So for five years I was theater critic for NPR. And actually, seeing all those plays, hearing all that great dialogue, and seeing how story arcs were made really helped when I sat down to write.

Were you writing the novel all that time?

No [laughing]. Actually, 10 years went by while I went to grad school, worked fulltime, and had my freelance career as a theater critic. In grad school, I took a fiction writing class, which made me feel terrified because you have to make stuff up. Then I started writing a short story and realized, hey, you can make stuff up. But after 8 years of grad school, I only had one story. I submitted it to a magazine called Glimmertrain, which was offering a nice $1,200 cash prize for new fiction. That was around 1996. I was lying in bed one morning with pneumonia and I get a phone call: “Guess what, you won the award for new writers.” I was flabbergasted. I had been lying there in bed with pneumonia, reading all these mysteries and I started thinking, “Hey, I stepped across the creek, now I think I’ll swim the ocean.” What helped push me in that direction was after I won the prize, I got calls from several agents who had read the story and were looking for new clients. Two asked me send more of my fiction work and, as you recall, I didn’t have any. I wasn’t about to say, I have all these happy childhood memoirs, so I mentioned that I had an idea for a mystery novel set in Ireland. One said, “Sounds interesting. Let me know when you finish it.” I figured I’d never hear from her again, and I didn’t. One said, “Send me 50 pages.” It took me six years to write them. It didn’t hurt that “Angela’s Ashes’ had been published. The agent told me to hurry up and finish before “Irishness goes out of fashion.” [More laughing]

How did you choose Nora and Cormac as your lead characters?

Logic. You just ask yourself, who would be interacting with an event of this type, who comes to a bog when human remains are involved: the police, the pathologist who would decide whether it’s a modern or ancient crime, and of course, definitely, an archeologist should be the hero, and probably a pathologist interested in bog remains. Originally, my lead characters were two guys so there was no element of romance, but my agent and I and had similar ideas, that they should be a man and a woman and one Irish and one American, so they would know different things and be able to educate each other and the reader.

Did you have a good sense of who they were and where the plot would take them?

In order to find out about my characters, I have to write, I can’t just sit and plot. Playwright August Wilson said that he didn’t write plays, he took dictation. I used to think that was baloney, but it’s true. Once you’re writing, your characters do things you don’t expect, and there are plot turns you don’t expect. It’s a very intuitive process. And 90 percent of the mystery writers know say that’s their experience.  

Nearly all of your characters play some kind of instrument or, like Nora, sing, which makes sense given your involvement in Irish music.

I put a lot of music in it because everyone I know in Ireland is involved in music in some way. Devaney, the policeman in “Haunted Ground,” is a fiddle player, Cormac is a flute player, not an accordian player like Paddy, but Paddy is very partial to the flute. One of the farmers in the story, Fintan, plays the pipes. I was was half thinking of making Nora an unaccompanied singer and thought, nah, that would be too much. But Nora shares a job and interests with a woman who was a teacher at Trinity, Maura Delaney, a medical doctor. When I met her she mentioned something about going to a gig. I said, ‘Oh, what instrument do you play?’ and she said, ‘Oh, I don’t play, I’m a singer.’ So Nora became a singer because if it’s handed to you on a plate, you take it.

How did you meet your husband, Paddy?

He was traveling around the states and was playing in St. Paul. In 1981 I had gone to Ireland for a two-month language course in Connemara and had traveled around going to music festivals and things. The day I got home some friends said, “come down to this bar and hear this great band.” Halfway through the evening, I heard this booming voice saying, ‘And now well have a song from Erin Hart,’ and that was Paddy.  My friends had told him I was a singer. He would come to town every three or four months and we’d have a date. That went on for two years and then he went home to Ireland for a while. Then he came back and moved in with me. That was in 1983, and in 1987 we got married.

Has he been a source of information for you when you’re writing your mysteries?

Paddy actually used to work on big industrial bogs as a fitter. He repaired heavy machines. I wore him out with questions. He drew me diagrams about how everything works, gave me information on shifts, the weather. In “Lake of Sorrows,” there’s a scene where there’s a peat storm, where the wind picks up the peat and whirls it around. He told me about that and the “fairy wind,” a tiny tornado of peat, that gets taken across the bog. It’s spooky and is considered a premonition of something bad happening. Then there was a really odd coincidence. We were getting ready for the “Haunted Ground” launch in Ireland and guess what, they found a new body in the bog in Offaly. They thought the body might be 2,000 years old, which is exactly what I was considering for “Lake of Sorrows.” I thought, what were the chances of this turning up exactly when I needed it? I was reading the story to Paddy about how this farmer, Kevin Barry, was surprised when he climbed out of his digger to find this body, and Paddy said, “Did you say Kevin Barry?” I said, “Yes.” He said, “I think that fellow’s my cousin.” And he was. So I was freaking out. My response was, “So, do you have his phone number?” He did and we went there for two weeks and Kevin showed us all around.

You have a third book coming out, don’t you?

I just sent the manuscript in! And I’m glad I did. I couldn’t go out in the yard without one of my neighbors screeching up and asking, “When’s the book going to be done?” I was outside the other day painting some trim and my neighbor asked me, “Why aren’t you writing?” [Laughing]

Can you tell us a little bit about it? When we last leave Nora and Cormac, she’s heading home to see her parents who are still grieving over the disappearance of her sister—Nora’s back story from “Haunted Ground”–and Cormac is going to Donegal because his father has had a stroke.

It begins in St. Paul in a place called Hidden Falls Park, which is an excellent place to hide a body. Nora is coming home on plane, remembering the details sisters’ disappearance, and Cormac is in Donegal, so it kind of takes place in both places. They talk back and forth—there are still things they have not revealed to one another. He still hasn’t told her what’s happening to his father and she doesn’t tell him about coming home and meeting the policeman she was interested in before she went to Ireland and that she’s delving into her sister’s case.  

No bog bodies in this one?

Actually, that park has seepage marshes that are something like microsite bogs. Because we have freezings and thawings, extremes of temperature unlike Ireland, it’s likely people wouldn’t have remained intact. The working title of the book is “False Mermaid,” which is also the name of a plant that grows in the Mississippi and will be a botanical clue. And I think that’s all I’m going to say about it.

Music

All About The Morrigan

It’s a band named after the Celtic goddess of war, strife and fertility. (Or war, fate and death—your pick. Except for the fertility bit, she’s not a cheery chick, in any case.)

Of course, there’s so much more to The Morrigan, a circle of Irish musical friends, now anchoring the Molly Maguires traditional music session in Phoenixville. How about passion—and maybe throw in a bit of fun and occasional mischief?

Members include fiddler Mary Malone; uilleann piper, flutist and whistle whiz Den Vykopal; John LaValley on guitar, mandolin and concertina; bouzouki and button accordion player Bud Burroughs. They’re all Philly-area traditional Irish music session veterans.

Like many traditional Irish musicians, they came to the music sometimes by circuitous routes—but somehow or other, they came just the same.

We asked them to tell us a bit about themselves. Here’s what they had to say.

Q. You all seem to have come to Irish music by different routes. One or two of you have family ties. As for the rest, it seems a happy accident that you somehow found Irish music and were hooked. It also looks like, for some of you with musical inclinations, you were acquainted with some other form of music first. What drew you to Irish music? What keeps you?

Mary: I played mostly classical music until my friend and fellow Philadelphia Ceili Group member Susan Cavanaugh, a fine Irish dancer, persuaded me to take ceili, then set dancing classes. I was (am) a miserable dancer, but I loved the music, and, coming from a classical background where you learn tunes by reading music, I was intrigued when I would see the musicians in the sessions playing for hours at a time—and with no music. How do they do that???

I was advised to start going to the sessions at The Mermaid Inn (Chestnut Hill) where I met a lot of people from the Philly Irish community who helped me make the transition from classical violin to traditional Irish fiddle – Chris Brennan-Hagy, Kitty Kelly and Johnny Brennan got me started, then I started being coached by Den Vykopal—in the unique way that only a Slavic-Germanic, Irish-trad purist, musical savant can coach you.  And I became immersed in the music. My son Dave Palan, who is a professional musician often, hints that I am obsessed, and should diversify.

I stay, in part because it is great music, I am obsessed (there is always another tune to learn) and because of the people and the community—that extends around the world. No matter where you are there is likely to be a session, and you have instant friends. I was traveling on my job in Oslo, Norway, and happened upon The Oslo Irish Festival and the sessions there. It also happened to occur during the week of 9/11/2001 when I watched the planes fly into the world trade center from a European cable TV lab I was working in at the time. The musicians I met in the session there kept me sane during that crazy time when I was away from my family and friends and country. They saved seats at the concerts for me, played tunes with me, and they loved me—as I was part of the community of Irish trad musicians. And the Irish traditional music community is even better when you are at home with the people you have been playing tunes with for years. My mood can be off for an entire week if I don’t get out to play a tune with Kevin McGillian (what a great human being) at The Shanachie, for example.

Bud: I got into Irish music gradually. I heard a lot of bluegrass as a kid, then had classical piano and organ training, and then became a rock guitarist. A lot of the music I liked was influenced by Irish and English folk music (Jethro Tull, Fairport Convention, etc.). Sometime in my late 20s, I decided to get a mandolin, just to have something different to play. I started poking around on the internet for tunes to play and discovered that there were thousands of Irish tunes available, and they made a great learning resource. Eventually, I met Mary at work and she introduced me to Irish sessions. I started going, and learning more tunes, and eventually moved on to playing bouzouki and button accordion, and never stopped learning more tunes.

John: My musical memory came from my Irish and Irish-American parents and grandparents, some of them immigrants, coal miners, outlaws, policemen or the less savory sort who enjoyed the stories in country music and the romanticism embodied in popular and classical music. It reminded them of who they were.

I moved away from enjoying rock music in the early ‘70s and began to be drawn toward folk music—first the blues, then bluegrass, and finally Celtic music, which provided for me that same sense of cultural connection.

Q. Den, it seems like you came the longest, most roundabout route to Irish music. But given your background with Czech bagpipes, maybe it was not so much of a stretch. Was it? And I’m really curious to know how you first made that connection.
 
Den: Actually it wasn’t my piping that took me to Irish music. It was my flute playing. People forget that I was “just” a flute player not too long ago. I started on the pipes only about nine years ago.

As a classical flute player I was a huge fan of James Galway whom I consider the greatest soloist who ever lived. I never heard Paganini in person but I’d bet anyone Galway far surpassed him. The man is simply incredible. And since James Galway did two stints with the Chieftains I got to know Matt Molloy’s playing and I got hooked on the simple system wooden flute.

To me, playing Irish music is like playing anything. You have to have musical heart, ear and rhythm. In my life I played all kinds of music on the sax, flute, clarinet and guitar. I played on Norwegian cruise liners and in German clubs around Philly and the last fifteen years I’ve mostly frequented Irish bars where Irish trad is played. I’ll keep playing Irish and Celtic trad because I’ve become addicted to it.

Q. How did you decide to get together as a group? I know that you’ve all played together for some time.

Mary: We met playing at The Mermaid Inn. I gravitated towards John and Den and their playing. They had been playing together at the session for a couple of years by the time I met them, and they had such a great sound. John played guitar almost exclusively back then (1997) and it was before Den picked up the pipes, so he was playing flute mostly and sometimes whistle.

Den would give me transcriptions for tunes, and I would come back the next week and play the tunes with them. He gave me a Jerry Holland set of tunes to learn, and somehow, I ended up playing them at the Celtic Classic Fiddle Competition in Bethlehem with John accompanying me. And soon after that we started playing tunes at Den’s house.

Around the same time, I had recently started working with Bud Burroughs, and invited him to come to the session at The Mermaid – and it turned out that Buddy is a musical savant, then he started playing with Den, John and I.

Over the next year or so, I met Dave Hanson, another extremely talented musician, when he started coming out to the sessions with his kids—and his bodhran. Wow! And I asked Dave to join us—whenever we have a paying gig, he is the first guy we call.

Over the years we have played with various people—life gets crazy and people get pulled in different directions—but even if only sporadically, we have continued to play together. And other people have joined us, most recently, Judy Brennan.

Bud: Playing together happened gradually. All of us played at The Mermaid Inn and other sessions around the area and started getting together socially and to play music. Eventually, I think it was Mary who found us a gig somewhere, and we realized that people liked what we were playing, so we kept doing it!

Q. And why? Was there a sense that you could play things together as a group that you wouldn’t ordinarily be able to do as musicians in an Irish music session?

John: When you play in a session with like-minded friends, you always feel as thiough you are part of something greater, not playing music so much as participating in intangible emotions. That is the “mystic” that Van Morrison might cite if he were here. (He’s not!)

Mary: When you play in a band, especially if you are really proficient, it is much more satisfying in that you can choose what to play, get really good at some tunes and sets, arrange sets, play more difficult and challenging tunes—and you can also control the level of playing by the level of talent.

In a session, you don’t necessarily have to be proficient on an instrument in order to play. A lot of people come to learn, not just tunes, but instruments—because part of keeping the tradition alive is to have new people learn the tradition, the tunes and the traditional instruments. So as long as you know “Out on the Ocean,” and can scratch it out on your fiddle, and keep the beat—then you are in.

And I need to do it, because, as Den likes to point out (with respect, I might add) that I have my standards. (Hey, if Den gives you a compliment, you take it.)

Bud: By playing together as a group, we get to experiment with arrangements, and approaching things in a more disciplined way than the typical session free-for-all. Playing in a session and performing for an audience are both fun, but are completely different experiences.

Q. Does playing the session at Molly Maguires in Phoenixville seem like a good way for you guys to stay sharp as a group? Or to work on material? Or is that really a different kind of musical outlet for you?

Mary: Playing at Molly Maguire’s together once a month is about the only way we are able to keep playing together at this time in our lives—and my playing is at its very, very best when I am playing with these guys. Bud is playing with Boris Garcia and touring and doing gigs like the Philly Folk Fest and Sellersville Theatre on November 28, where they are releasing a phenomenally arranged and produced CD. (Den plays on it too.) Den and I both have new jobs that are taking up a lot of our time. And we love having Judy play with us, and the piano backup provides Bud and John the opportunity to both play melody instruments (concertina, pipes, button accordion, and banjo.)

Bud: Molly Maguires gives us a good excuse to get together and play on a regular basis. We can work on new tunes and practice the stuff we’ve played for years. Plus, it’s a lot of fun!