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Music

Backstage with The Saw Doctors

Saw Doctors Dave Carton and Leo Moran at the Nokia Center. Photo by Jack Glacken.

Saw Doctors Dave Carton and Leo Moran at the Nokia Center. Photo by Jack Glacken.

By Jack Glacken

Before a jam-packed crowd at the superb Nokia Center on Times Square in New York City, the Saw Doctors gave another “knock ’em dead” performance.

Manhattan was jumping with excitement in preparation for St. Patrick’s Day as the weekend saw such acts as Celtic Women, The Wolfetones and The Pogues. But despite the heavy competition, the Saw Doctors had no problem packing them in, as they remain an absolute bargain to see in concert. They truly give you everything they have. (You can catch them at the Theater of the Living Arts, aka TLA, on South Street in Philadelphia on Saturday, March 21.)

Backstage after the concert, I told Leo Moran, (vocals, guitar) that the band’s energy reminds me of Bruce Springsteen and his E Street band. “Well he truly is the master at giving performances and yes, we learned a few tricks from the master,” he said. “We are looking forward to playing at the TLA in Philadelphia and since it’s our last performance on this tour, you know we are going all out that night.”

The Saw Doctors sang all their great hits including “N17,” “Exhilarating Sadness” (lead singer Davey Carton’s “favorite”), “Hay Ride,” and of course “Clare Island,” an absolutely beautiful song. Carton, who has a wonderful voice, credits Leo Moran with much of the bands success. “I love working with Leo, everything he writes is so wonderful,” he says. “Our new album has a song, ‘We May Never get to say Goodbye, and it’s just so poignant.”

Davey also promises a great time in Philly. “We usually start our American tour in Philadelphia but this year we are ending the tour there so we are really going to give it all to our Philly faithful next Saturday.”

People

Conshy Grand Marshal Has a Strong Record of Service

Reine "Rae" Marie DiSpaldo.

Reine "Rae" Marie DiSpaldo.

By Pete Hand

Reine “Rae” Marie DiSpaldo has been selected as the Grand Marshal of the Montgomery County St. Patrick’s Day Parade. The parade will be held on March 14, 2009. in Conshohocken and is hosted by the Montgomery County Saint Patrick’s Parade, Inc. This organization is made up of the members of the AOH, LAOH and friends of the Notre Dame Divisions of Montgomery County.

Rae was born February 7, 1948, in Norristown to Howard and Rita Johnson, who are members of the A.O.H. and L.A.O.H. Notre Dame Division. Their Irish ancestry can be traced back to the counties of Mayo, Tyrone, Donegal, and Brandon Bay in Ireland. As a family, the Johnsons have supported and promoted the mission of the Hibernians and have been a consistent presence in the Irish community.

Rae attended St. Patrick’s elementary school and graduated in 1965 from Bishop Kenrick High School in Norristown. Rae is a devoted wife, mother and grandmother. She and her husband John have three children: her oldest son Joseph, his wife Gladys, daughter Leah, her husband Greg and son Gabriel and her youngest, Jake. For the past 21 years, Rae has worked as an administrative assistant at Women’s Health Care Specialists in King of Prussia. Through her involvement with her parish and school community, Rae epitomizes the Christian spirit and demonstrates to her children the importance of service to others. She continues to participate in community services through the Delaware Valley Reading Association by reading to children at affairs sponsored by the Elmwood Park Zoological Society.

Since 1992, Rae has been an active member of the Ladies Ancient Order of Hibernians and has worked hard to enhance the organization and expand its mission beyond Montgomery County. She has held every position on the board, and set a new precedent for both the LAOH and AOH Notre Dame Division when she became the first member to hold an elected position at the state level. But, perhaps most admirable is the work she did as county president. In her term, Rae reorganized the county division, re-energized its members, encouraged and solicited more member involvement and helped to promote the implementation of two new county divisions.

She continues to work hard on behalf of events sponsored by the AOH and LAOH, such as the Irish Festival, Veterans’ Day Ceremony and Home Association gatherings. Whenever called on to be of service, whether it is serving, setting up, lecturing, or promoting, Rae answers the call. She is an original member of the Parade Committee, where she currently serves as secretary. Each year she organizes the Grand Marshal’s Ball and celebrates with those honored with the Marshal title by putting forth the extra effort to make each Marshal feel special.

Music

Danú Is Back, and Ready to Rock and Reel

The multi-talented Danú.

The multi-talented Danú.

The great Irish band Danú hasn’t visited the States for about two years. But on March 7—just in time for an early St. Patrick’s Day celebration— Danú will be in Philadelphia for a concert at Penn’s Annenberg Center.

Button accordion virtuoso Benny McCarthy of County Waterford was one of the founding members of the band, which first roared onto the scene at the Lorient Inter-Celtic Festival in Brittany in 1995. The band, such as it was, didn’t even have a name before then.

Danú has more than made a name for itself since then. We caught up with McCarthy in a call to his home in Waterford, just prior to the beginning of the band’s U.S tour. Here’s what he had to say about Danú, his life, and Irish music in general.

Q. Danú has become one of the preeminent bands in Irish music. In the beginning, was that what you saw happening, with the band evolving and being together so long, or did you dare to think that big?

A. “I never thought that big. We never set out to be a full-time touring band. That evolved. We just found ourselves doing festivals and touring with bands we loved, like Dé Danann and Altan, and all these great musicians we grew up listening to, all of a sudden we knew their names and they ours.

All we really cared about, at the end of the day, is playing the music and having a good night and giving everyone else a good night. That remains our primary focus. We’re not too caught up in “what is our record sales for this month.” We’re a music-driven band rather than an industry-driven band.

Q. You started playing in ’87. How old were you? Did you come from a musical family? And why accordion?

A. I started playing when I was 13. I’ll be 34 the 6th of March.

My own parents didn’t play music, but they love music. My mother would have grown up in the ceili dance culture. Her grandfather would have been a great musician in the parish I grew up in. He was the musician that played every instrument.

My oldest brother, who has since passed away, and another brother did learn a bit of music when they were young. There was still an accordion stuck in a cupboard and a banjo in another cupboard. One day, my mother or father said, “Do you want to have a go at music?” (He chose the accordion.)

Well, I was fascinated. I must have been very young when I first saw the accordion and I was really fascinated with it. I got involved in the traditional music scene in Waterford. I remember seeing Raymond Dempsey, who was 12 at the time. He was younger than me and he was brilliant on the accordion. And I remember saying, “I’d love to be able to play like that.” (Both were taught by Bobby Gardiner.)

Q. You seem to have reached a point in your career where you’re probably an influence on other players. Do you reach a point where you stop being influenced yourself?

A. I think even the guy who taught me is still being influenced by people. That’s one of the things that keeps you going playing the music.

And you can’t learn it in a book—it’s a life experience that’s part of the whole tradition. Some of the best musicians all have that. They don’t over-think it. They listen to everything, they hear everything.

Q. You’ve grown adept at tuning and repairing accordions. Can they be a cranky instrument in the way pipes seem to be?

A. They re pretty robust, they can deal with temperatures fairly easily. The accordion I have now, I’ve had for six years; I’ve only had to tune it once. I have my own little workshop. It’s more or less a hobby with me. I’ve always been ripping up accordions and looking inside them. It’s good to now how to do it.

Q. How long is this particular road trip?

A. We’re doing 16 concerts in about 19 days—the East Coast the first half, West Coast the second. Then we’re going to Utah. Then, we’re coming back to New York, Baltimore, Washington.

Q. How does the band now compare now to what it was early on. Aside from personnel, how do you feel it’s changed?

A. Individually, I’ve changed myself—I’ve matured in my style. There’s kind of a natural evolution. The big change we had a few years ago, when we had a change in vocalists. Then, a couple of years ago things wound down for a bit as we all took more home time. Out of that everyone got a chance to do some solo work and to play with other musicians.

(Regardless of the changes,) I know I’m sitting on stage beside some of the best musicians in the country. The band is playing now better than ever. Now that we got together to do a tour it’s like we just met, there’s a lot of excitement when we get together to play. The band is ready to rock and reel.

Music

Eight Kids, a Job, and She’s Also a Singer-Songwriter

Linda Welby

Linda Welby

Linda Welby is raising eight children, manages holiday cottages, and runs bus tours in her native Connemara (she’s a licensed bus driver!). But don’t hate her because she’s beautiful and makes the Energizer Bunny look like a shirker.

In fact, if you listen to her much-acclaimed debut CD, “A Story to Tell” – yes, she’s a singer-songwriter too—you’re probably going to love her. Just read the lyrics to “The Galway Fiddler,” the first release off the CD, a spirited tribute to buskers.

“He said he had learnt from the birds in the sky
Their songs each morn he’d play till he die
He learnt to listen to the breeze
through the heather
And play to it’s whistling
in all types of weather.”

“I love to stop and listen to them entertain people and it’s many times they have brightened my day,” Linda told me recently. Though she admits she “never expected for a split second that it would take off or that it would even get airplay,” its infectious country sound has even inspired new dance steps In Ireland.

The CD is infused with personal meaning. Her songs are the consummation of a lifetime of writing poems that Linda discovered she had the gift for turning into music “The lyrics come to me first, and my feelings for the words would follow with music,” she says. “When I was working on my album, only then did I discover that I could compose reels, jigs, and hornpipes.”

Music has been a part of Linda’s life since she was born and her dad, Paddy Doorhy, “brought me out to his gigs and showed me to the world. I would sit on his knee while he played the drums and he would use my two hands to drum for him.”

The eldest of five children, and the only one who has taken up music full-time, Linda grew up surrounded by the heritage of rich musical tradition: her grandfather, also Paddy Doorhy, was in the Ballinakill ceili band, the Leitrim ceili band and many others. He was “an amazing fiddle player who could make it talk to you. Very strict when it came to how a tune was played and wouldn’t at all go with the trad ways of playing today. His style of playing would be slower, more relaxed and savored better. He taught me the fiddle–nails had to be short and no nail varnish. I did query the nail varnish…he said he just didn’t like the look of it.”

Linda has performed with the band Cois Tine for 14 years, initially playing the drums, but along the way learning the banjo, tin whistle, accordion, mandolin and the keyboards. In 2003, the group released a CD called “Memories.” Over the years, their musical style changed from the trad sound they started with—as Linda’s vision for the music she wanted to make expanded: “I’m a great lover of the Glen Miller ballroom era and to touch on what I really loved I had to leave the drums behind. We are still Cois Tine, we play three to four nights every week all year round, we do the social dances to the very small pubs…I do the odd concert and guest appearance apart from the band and to see a few hundred people wanting your autograph and queueing to talk to you is a so, so different scene. I have a fight with myself from time to time over where I should be.”

Family continues to be at the core of Linda’s music. “What keeps me passionate is my Dad to make proud which I know he is already,” she says. “My dad is my hero and a huge inspiration to me and I get emotional even saying that. When I wrote the song ‘Dear Dad’ he was so proud of his song, he never stopped playing it and telling everyone ‘that’s my daughter and she wrote that for me.’ My mum was proud of it too, so I felt she had to have a song too and I penned ‘We Love You Mum.’ The jig ‘Port Cait Dan’ is named after my mother Kathleen, Cait being the Irish of Kathleen; Dan is her father. People who’ve grown up in the native Irish-speaking areas were called by their dad’s name after their own to identify the family, ‘port’ is the Irish word for ‘jig’ (‘purt’).”

And she’d never be able to do everything she does without a supportive family. Her husband, she says, always tells her, “you’re better than you think you are.” Her kids, who range from 7-20, are equally helpful. “I have come home on many occasions from a gig to get into a bus and pick up people for tours and be home in time for breakfast and school runs. It can be difficult at the best of times to keep a balance but I’m lucky in the sense that my work is so flexible and it’s all about compromise. I have never had to turn down a gig yet because of my family.”

After listening to Linda’s CD, which can be sampled and purchased at her website, it’s difficult to believe that it wasn’t that long ago, she confesses, that she “couldn’t listen to myself singing at all and I never classed myself as a singer.” She recalls when one recording engineer at the music studio “started to panic when I wouldn’t sing because he was looking at me.”

On the brink of fame, she and her music are still focused on what’s important in life. “I love life,” she says, “and it’s the simplest things I get happiness from like giving or holding the door open for someone that’s strugglin’ with it, and to sit down at dawn and listen to the quietness. I’d give up every material thing I have to hold onto those little things.”

Music

A Chat With The Chieftains’ Kevin Conneff

“In 1976 I got a phone call from Paddy Moloney. I was working in a print shop, doing layout design and lithographic plates. The phone rang in the darkroom and he asked me if I’d consider doing bodhrán on a couple of tracks.”

So began Kevin Conneff’s long career recording and touring with the Chieftains. Conneff took a week off from the job, traveled from Dublin to London, laid down those “couple of tracks” on what would become the Chieftains’ sixth album, “Bonaparte’s Retreat.” And he figured, well, that’s that.

But Moloney had other plans. Conneff didn’t know it, but Peadar Mercier, the Chieftains’ second bodhrán player, was retiring. “Toward the end of the week, he (Moloney) asked me if I’d consider making it full time,” said Conneff in a call from Birmingham, Ala., halfway through the Chieftains’ latest tour—a tour that will bring them back to Philadelphia’s Kimmel Center Sunday, March 15, for a show in Verizon Hall at 3 p.m.

Conneff, secure and happy in his print shop job, had to think about it. “I remember thinking I’d do it a couple of years and I’d go back to the print shop, maybe start up my own” Conneff said with a laugh.

With each new Chieftains success—and there were many—it seemed less and less likely that Kevin Conneff would ever again lay hands on a lithographic plate. What followed instead was a remarkable career as the Chieftains’ singer and drummer.

For most of the Chieftains, some kind of lifelong involvement with traditional music was preordained. Not so for Conneff, who first became enamored of it when he was in his teens.

“I’m not really like Sean (Keane) and Matt (Molloy) and Paddy,” Conneff said. “They heard the music from the womb. My parents had a mild interest in Irish music and dance, but I just barely happened on it. Some of the lads I was working with were into Irish music.”

Conneff, a Dublin kid whose musical interests up to that point ran more to jazz and popular music, suddenly found himself criss-crossing the countryside in search of fleadhs and sessions on weekends.

“The first place I really encountered the music was in Mullingar in the midlands of Ireland when I heard these people playing, farmers really. I was absolutely knocked out,” he said. “I remember thinking; these guys are as good as the (jazz) musicians like Charlie Parker I’d been listening to on records.”

Getting to work on Monday morning in anything like decent shape was sometimes a challenge. “I went back the job very often still smelling of hay barn and Guinness,” he said.

As much as Conneff appreciated the instrumentalists, it was the singers who stole his heart. He started picking up the words to the old ballads and gradually, tentatively tried them out in sessions.
“I was always interested in singing,” he said. “I used to sing pop songs and whatever. I was into Ella Fitzgerald singing ‘How High the Moon,’ which bowled me over … and still does. The very fact that it (singing traditional songs) was just an interest, a hobby made it easy. I was just doing it for my own sake and to be a part of these sessions and not be peripheral to it.”

“If it became known that you sang a couple of ballads you had to sing them really well to be accepted in a session. It was quite a thing when one of the older players would say, ‘Let’s have a song.’”

Much later, Conneff learned to play the bodhrán, the traditional goatskin frame drum. And he also learned to practice restraint, to patiently wait to be invited to play.

“if you’ve respect for the musicians and the music, you hold your fire,” he said. “In those days, particularly a lot of the older players would frown at a bodhrán coming into a session. The last thing they wanted was some obnoxious, thundering, banging bodhrán to cover up all their talent. You just have to learn to be humble.

“Unfortunately, the bodhrán attracts a type that comes in, and very often they’re flamboyant in their dress or have bits of fur hanging off the drum and they just hammer away. They just have no sensitivity to the music.”

Conneff’s respect for the music led to his involvement in a pioneering venture called the Tradition Club, a gathering place for local Irish musicians at Slattery’s at 129 Capel Street in Dublin. It was while helping to run that club that Conneff rubbed shoulders with Moloney and other local stars of the traditional scene.

Conneff and the other organizers saw the Tradition Club as an alternative to the guitar-and-ballad style that was popular in folk music in the late ‘60s. The club was also a warm and welcoming venue for many of the country musicians—the ones who so impressed Conneff in his earlier days—who would be brought in to share their gifts.

“The guitar and ballad thing was more prominent in Dublin than the real thing, so to speak,” said Conneff, “so myself and some friends started the Tradition Club where the emphasis was on the traditional player and singer. We’d bring in people from rural areas to play for a night. That was a great education for those of us running the club. We hosted people like Willie Clancy and Seamus Ennis—the greats of the Irish music scene in those days.”

Conneff was still helping run the Tradition Club when he joined the Chieftains. The club continued on for a number of years.

Some would say the Chieftains have taken a few detours away from the tradition over the years. Probably a different way of looking at it is that they’ve helped to popularize the music by showing what it has in common with other forms of music. For example, the Chieftains are currently at work on a recording drawing on the story of the San Patricios Battalion, a group of largely Irish ex-pats who fought against the United States on the side of Mexico. “A lot of them were executed on the outskirts of Mexico City,” said Conneff. “To this day there is a pipe band called the San Patricios. Every Sunday they march out to this memorial at a convent where the soldiers were executed. Paddy has been working with this connection. He’s put together some wonderful music with a Mexican Irish theme. We’ll be doing some of that in the concert. We’re doing an album of the music. It should be completed by September.”

Conneff has also been pursuing a non-Chieftains project with three other phenomenal musicians. Fittingly, it’s called The Tradition Club. Along with Conneff, the band features Gerry O Connor of Dundalk on fiddle, Dubliner Paul McGrattan on flute and the Breton Giles Le Bigot on guitar.

With luck, you’ll get a chance to hear the results of the quartet’s handiwork. “We put down a few tracks and will try to put together an album toward the end of this year,” said Conneff. With one member of the band on the Continent, recording and playing concerts can be challenging, Conneff said. “The logistics of it are a bit difficult. Any time we do gigs he (Le Bigot) has to come over to Ireland. Very often the fees go to pay his expenses. It’s very enjoyable to be doing something like that.”

While you’re waiting for that musical experiment, you’ll just have to content yourself with Conneff’s other band, which arrives in Philadelphia for a concert (unfortunately) the same day as the Philadelphia St. Patrick’s Day parade. The Chieftains’ annual visit to Verizon Hall usually coincides with that event. After so many concerts and so many years on the road, many venues tend to blur together. Not so, Verizon Hall. For the Chieftains, it’s one of the best places to play.

“That’s a fantastic venue,” Conneff said. “Any time we’ve played there, it’s been an afternoon show. A lot of the times, we’ve had to detour going to the theatre because of the parade. Sometimes the older venues are the best from an acoustic point of view. But of the newer venues the Kimmel Center sound is wonderful.”

Music

5 Questions for Fiddler Martin Hayes

Martin Hayes, left, and Dennis Cahill. Photo by Derek Speirs.

Martin Hayes, left, and Dennis Cahill. Photo by Derek Speirs.

“Welcome Here Again” is the name of the latest CD from fiddler Martin Hayes and guitarist Dennis Cahill, widely recognized as perhaps the greatest combination since chocolate and peanut butter.

Not only is it the title of one of the tunes in this collection of silky, melancholic, syncopated East Clare music, it’s an acknowledgment that these two have been away far too long. “It suggests that it’s been a long hiatus since our last recording and here we are, we’re back, we know it took forever, but there it is,” explains Hayes, of whom one Los Angeles Times critic wrote, “[he] has one of the most ravishing violin styles in all of Celtic music.”

But the title was hard to come by. “It’s really hard to think of titles for albums,” confesses Cahill, who grew up in County Clare but now lives in Connecticut. “They seem obvious when you hear them, but I’m really not too good at them. I can’t come up with anything smart to sign when I have to sign a birthday card with 20 other people, so I settle for ‘best wishes,’ and titles are not my strongest suit.”

But playing the fiddle is, and you can hear Hayes performing with his longtime musical partner, the Chicago-born Cahill, on Tuesday, February 17, at the World Café Live in Philadelphia, starting at 7:30 PM.

Born near Feakle—famous for its music festival–Martin Hayes grew up surrounded by some of the greatest musicians Clare has ever produced, including Paddy Canny, Martin Rochford, Francie Donellen and Martin Woods. His father, P.J. Hayes, was leader of the legendary Tulla Ceili Band, and Martin, who started playing at 7, was touring with them by the time he was 13. Before the age of 19, he’d won six all-Ireland fiddle championships and today is considered one of the most influential musicians to come out of Ireland in 50 years.

We caught up with Martin Hayes recently and, truth be told, asked him more than five questions.

When you came to the US in the 1980s after college, you played with a rock band rather than playing traditional music. Why was that?

I continued to play traditional music, but I didn’t do it professionally. I played in the sessions with people like Liz Carroll. I was getting by by playing for money in bars and I wasn’t doing much else. I got pretty tired of that eventually and ended up in an experimental electric band with Dennis. That was my real transition to America, hanging out with these musicians, experimenting with what we’d got and what we each would bring to the table. Obviously, I was going to bring Irish music to the table. But it was an electric band, and there’s something about hearing that all the time that makes you crave subtlety. I had come to the conclusion that it really wasn’t who I was and it was never where I was going to find my soul in music. I knew I definitely needed to come back and play traditional music like I knew it as a teenager. But that experience had its effect. Because of having played in that band, I saw music in different context, and when I was playing particular tunes from my locality, I came to appreciate it even more.

It was from that experience that you also found Dennis Cahill. Critics have described you two as “having a rare musical kinship.” It’s almost as if you were born to play together. To what do you owe that?

I would say it’s got to do with the fact that we know each other really well. We’ve talked about the music and tried to get on the same page with it. In all music-making, jazz, rock or whatever, when it happens well, when you have the proper space for making music, then you have that instant rapport where everything is obvious and everybody understand everybody else. It doesn’t happen all the time, but when it doesn’t we’re pretty close anyway.

The East Clare style is very distinctive—slow, emotional, and genteel, even the reels and jigs which were composed for dancing. Why do you think it developed that way?

It’s very difficult to come up with any reason for a particular style. What’s often discussed is landscape: When you have gentle landscape, you have gentle music. There’s the possibility of that. It’s a bit beyond our knowing. But every region and locality is influenced by particular individuals who’ve shaped people’s ideas about music. The important factors in the music of East Clare, and there are two standards: They were always looking for music with feeling, which often meant a little taint of sadness and melancholy–the same element you have in the Blues–and rhythmic pulse and dance. It wasn’t about playing super fast, it was about playing real swing. Count Basie played swing but he didn’t go that fast. The tempo allowed dancers to dance in a more ornamented kind of way.

To me, the East Clare style sounds a lot like the old-timey music of the U.S. Appalachian region. Is there some connection?

Yes, I think it’s comparable to old-timey music. It’s the effect of a simple melody repeated over and over till you’ve created a kind of mantra, almost its own form of hypnosis, that similarly is going on in old-time music. I think if you go farther back you’ll find a convergence. And there are different versions. Some of it will take you to Scandanavia, some to Scotland, and some directly to Ireland. When I was a teenager, I went on a local “safari” to the houses of the old guys, the old musicians, where I would hang out, talk to them, tape them, and get all these old tunes. Over the course of the 20th century, a lot of recordings came to Ireland and people began to copy these styles of these fiddle players till the only variances you found where when people failed to copy them precisely. But these were the fiddlers I admired who kept the unique sound of the locality, like Junior Crehan, people who played a whole repetoire before all those recordings were available and didn’t change. They had an incredible rustic simplicity, like old-timey music, so simple that you might not bother learning it, some people thought. Yet it’s incredibly hard to achieve from a compositional point of view, oozing with earthiness and common sense. There’s nothing pretentious about it. You can’t be pretentious and be an old-time player.

There are some who say they can hear a little bit of the jazz or even rock in yours and Dennis’s style. Is that deliberate, or just incidental to your background?

I listen to loads of things—jazz, baroque, world music—but I don’t take it and put it into my music, though it influences how I look at music overall. There are universal things that you learn from different forms of music. Stepping into other worlds helps you see your own.

News, People

Walking in Friendly and Historical Footsteps

Ed Last, helping with St. Patrick's Day plantings at the Irish Famine Memorial.

Ed Last, helping with St. Patrick's Day plantings at the Irish Famine Memorial.

What does Ed Last have in common with George Washington’s bodyguard, Stephen Moylan? Moylan was the very first president of the Society of the Friendly Sons of St. Patrick, back in 1771. Ed Last is the latest in this long line of presidents that began with Moylan.

As a member of The Friendly Sons for 45 years, Last is in some very historic company. Founding fathers and signers of the Declaration of Independence John Dickinson and Robert Morris were members of the Friendly Sons; so were General Anthony Wayne (Scots Irish) and Commodore John Barry. (Washington was a member, too, though honorary.) Presidents John F. Kennedy and Ronald Reagan were among modern-day members.

The Friendly Sons—the oldest such organization in the United States—have their roots in the immigrant movement of the late 18th century. In fact, the full proper name of this group is The Society of the Friendly Sons of St. Patrick for the Relief of Emigrants from Ireland.

Leading the Emerald Pipe Band.
“Ireland was in great turmoil during the 1700s,” says Ed Last (also the drum major for the Philadelphia Emerald Society Pipe Band. From Cromwell on (in the mid-1600s), a lot of the Irish lands were forfeited to English noblemen resulting in a lot of Catholic and Protestant immigration to the New World by people displaced from their land. The uprising of the United Irishmen in 1798 caused more to flee to the new world. For all these Irish ex-pats, The Friendly Sons was a welcoming committee at the dock.”

The Friendly Sons later became heavily involved in relief for the suffering victims of the Great Hunger (An Gorta Mor), as depicted in the monument at Front and Chestnut Streets, and have continued their involvement in many charitable causes to this day.

More recently the organization has expanded its efforts to include the promotion of Irish scholarship (including establishment of a scholarship fund at St. Joseph’s University). The Friendly Sons has also become involved in special projects, including the Commodore Barry Statue at Independence Hall and the Fitzsimons statue at the Cathedral. The organization also commissioned a reproduction of the Book of Kells for the library at Gwynedd Mercy College. (The original is in the Long Room at Trinity College in Dublin.) In addition, The Friendly Sons make contributions to many local charities and hospices, and to charitable organizations in Ireland, such as The 174 Trust in Belfast, a non-denominational charity, and Croi in the west of Ireland, a cardiology foundation. They also support Irish teachers visiting the U.S. in the summer).

Last, of Havertown, a retired executive, had worked for Unisys and Amtrak, among others. He started out in the Donegal Society in the late 1950s: “I had uncles and other relatives involved in the Donegal Society.” He joined the society and held various offices including treasurer and secretary in the late ‘50s and ‘60s. His parents are from Counties Tyrone and Donegal. “That’s when I also became interested in the Clan na Gael Pipe Band (which later morphed into the Emerald band). The band played for The Friendly Sons dinner every year, which is how I first became acquainted with it.” (He has attended every Friendly Sons dinner except four years, with the pipe bands or at the dinner.)

Then, after a stint in the Navy, Last decided he wanted to join The Friendly Sons. “I guess the friendship and the camaraderie appealed to me and a very good friend invited me to join,” he recalls. ”I liked that it crossed all religious backgrounds. And a lot of people who were very influential in the city, state and federal government were members as were many business leaders. It was a great group who was proud of their Irish heritage and joined to celebrate the feast day of their patron saint (who was not Irish).”

About 12 years ago. Last became a member of the Friendly Sons’ board. He served as secretary for four years, and vice president for two and will serve as president until March 2010.

One of the most appealing aspects for Last is the continuing ecumenical nature of the Friendly Sons, a tradition that has continued even during some religiously tumultuous times in Ireland. Catholics and Protestants take turns in leadership posts. Last is a Catholic. His predecessor Russ Wylie is a Quaker.

“The presidency rotates back and forth between the two groups,” says Last. “The organization tries to keep clear of nationalist things”

The Friendly Sons seeks members from all backgrounds—the only essential requirement being Irish descent and come from all backgrounds.

Contact Ed Last at edwardlast@comcast.net or call 610.853.1155 or the office of the society located in Dublin (PA) on the internet at friendlysons.com for membership information.

The organization will be celebrating their 238th dinner on Saturday evening March 14. This black tie event is being held at the Union League in Philadelphia and all are welcome to attend. Entertainment by the Theresa Flanagan Band, the Emerald Pipe Band and The McDaid Stepdancers, and join in the toasts with The University Glee Club.

Then think spring and the golf outing planned for June 8, 2009, at Sandy Run Country Club.

Music

McKeown and McPartlan: Two Great Irish Voices In Harmony

Singer Mary McPartlan

Singer Mary McPartlan

It doesn’t happen often, but sometimes you meet someone who makes you suspect you were separated at birth. You laugh at the same things, love the same music, have so much in common that it’s a little like meeting. . .yourself.

That’s how Grammy-winning vocalist Susan McKeown felt when she met trad singer Mary McPartlan last summer in a café in Miltown Malbay, where they were both attending Willie Week, the annual Willie Clancy Summer School music festival.

“We only chatted a few minutes but we talked so much we planned out our next five years,” laughs McKeown, who was born in Dublin but now lives in New York. “We had so much in common.”

One of those plans was to work together someday, and they are. The women, considered two of the finest Irish traditional singers today, will be appearing for the first time together at the The Irish Center in Philadelphia on Saturday night.

Although McKeown won her Grammy for her work with The Klezmatics—singing Klezmer music, the Yiddish version of Irish trad—she and McPartlan are both steeped in Celtic folk. In their brief encounter, they also discovered that they both love the music of Mali, the western African nation, and have a penchant for weaving the music of other lands with the tunes of their roots. They both also have a theatrical background. McKeown graduated from the American Musical and Dramatic Academy in New York, and for the last dozen years McPartlan has been a producer and director of numerous music and theatre projects, many for TG4, Irish language television.

They also learned that they loved each other’s music. “There is something deep and honest about Mary’s voice that appeals to me,” says McKeown. “When I first heard her, she reminded me of [singer] Dolores Keane. She has very soulful voice that seems to tap into the past.”

McPartlan—whom I caught up with by phone as she was cooking supper for her family in Galway—has heard that comparison before and was pleased to hear McKeown thought so. “I love Dolores Keane,” she says. “She’s been a massive inspiration.”

McPartlan is a relative late-bloomer in Irish music. Though she began singing in the 1970s, she didn’t decide to make music a career until 2003. “My life was totally taken up with my job—working in the arts–and rearing my kids (she has four, two in their 20s and two teenagers),” she explains. “It was a very demanding time and I pulled back from solo performance. The fact that I’m a professional producer of the arts and especially music kept me spending a lot of time in the company of musicians and being involved in making music programs kept me going.”

While in the midst of a time-consuming project that kept her away from home for weeks, she says, “I made a tape of my songs for a lift.” She gave the tape to her good friend, piper Paddy Keenan, and asked him what he thought. “He said, ‘Mary, quick, go get a producer,’ which I did and I’ve never looked back.”

Her first CD was “The Holland Handkerchief,” which debuted to critical acclaim in January 2004. But her burgeoning new career was almost derailed: That same year, McPartlan was diagnosed with breast cancer. “I struggled with the breast cancer treatments and went on stage whenever I could,” she says. “But I never gave up. I think that music healed me faster than anything ever could.”

At the same time, she was also studying for her master’s degree. While it sounds like the perfect storm for stress, her performances and studies provided a welcome distraction from doctor’s visits and radiation treatments, she says. Four years after her diagnosis, McPartlan released her second CD, “Petticoat Loose,” which contains some interesting collaborations between McPartlan and a variety of musicians, including a Romanian string quartet.

Like her new friend, McKeown is musically adventurous. Her Grammy came for “Wonder Wheel,” a collection of Yiddish music (with lyrics by American folk musician Woody Guthrie) she performed with the Klezmatics. “Now you might think that Yiddish and Irish songs had nothing in common, but it’s not such a great leap as you might think,” she says “The tunes are so vibrant and exuberant, as they are in the Irish tradition, and they also tap into the same great sadness and depth of emotions.” They are, after all, songs born of love—and pining–for a homeland.

McKeown was born in Dublin, the fifth of five children. “The story is told that my parents had four children, none having a talent for music, so they had a fifth child, me. My aunts told me this. My mother was an organist and an entertainer at social events, and I always sang with her. So she was struck lucky the fifth time. We used to go around in the car together singing, doing harmonies, singing everything—religious music, popular music, the Beatles—whatever was on the radio.”

Her passion for singing was fueled by “winning medals in competitions—I liked that,” she laughs. “I was always asked to sing at religious events in school and I always got parts in the school musicals.” She went to college in New York with a scholarship and toured Europe with a group of Irish musicians with whom she released a cassette called “The Chanting House.” While in New York, she collaborated with musicians like Seamus Egan (Solas) and Eileen Ivers. The release in 1995 of “Bones,’ which features McKeown’s take on traditional Irish keening (caoineadh)—the poetic, emotional crying over the dead—led to her solo career. Like McPartlan, she is entrenched in traditional Celtic music, but she also writes her own tunes and employs musical elements of other cultures in her work.

“I’ve worked with a number of Malian musicians, quite frequently the kora player Mamadou Diabate,” she says. The kora, she explains, the is African version of the harp, a stick plunged into a gourd with 21 strings, sounding remarkably like the Irish harp. “I worked with the Malian Ensemble Tartit, me sitting on the ground with 12 of them, men and women, playing instruments, clapping, singing.” The music was remarkable, but McKeown also remembers it as a moment of motherhood magic. “I had my daughter, Roisin, with me. She was a baby and still nursing Another Mali singer, Mah Damba, got a big piece of cloth and tied it on me like those baby snugglers they sell, and she was asleep in a few minutes.”

Both McKeown and McPartlan expect some magic moments on Saturday night. “We’ll probably be doing the set list as we come down in the van,” McKeown jokes. “And it will be the first time we’ve ever heard each other live. Sure, and we only just met for five minutes!”

Those five minutes make McPartlan believe the magic will last. “I really think Philadelphia will be the nucleus f what I hope will be great, exciting, creative things to come.”

Susan McKeown and Mary McParlan will be performing at the Irish Center, Carpenter and Emlen Streets in the Mt. Airy section of Philadelphia, on Saturday, January 10, at 8 PM.