Browsing Category

History

History

Murder Most Foul

Duffy's Cut

Irish Ambassador Michael Collins and his wife, Marie, look at the remains of 18-year-old John Ruddy with Duffy's Cut Project managers Dr. William Watson and the Rev. Dr. Frank Watson.

He was 18 years old. He’d come to Pennsylvania from Inishowen, County Donegal, Ireland, on the ship, the John Stamp, with a box that contained all his earthly possessions. He had been hired by a railroad contractor named Phillip Duffy to help lay a stretch of railroad tracks (known as mile 59) through densely wooded hills and ravines near Malvern. Two months after he arrived, he was dead. No one alive today remembers John Ruddy. But 177 years after his death, his bones are finally telling his story.

Ruddy was one of 57 Irish railroad workers who died in 1832 during a cholera epidemic. The men were not given medical help and some historians—notably William Watson, PhD, head of the history department at Immaculata University—suspected at least some of the men had been murdered to keep them from spreading the deadly disease. For the past six years, Watson, his twin brother, the Rev. Dr. Frank Watson, and a team of archeologists, historians, anthropologists, and students, have been sifting through the dirt at the site, now called Duffy’s Cut, where last March they found the first human remains.

The unfused skull with its zig-zag fault line told forensic anthropologists that the body was that of a teenager. When the Watsons looked at the manifest of the John Stamp, which brought many of the workers from Donegal, Derry, and Tyrone to Philadelphia, there was only one teenager—John Ruddy. The small indentation in the top of the skull and the larger hole in the forehead in which a rock had been wedged told the anthropologists that the young man had likely not died of cholera, but had been murdered, his body dumped from a sled into a shallow makeshift grave where he lay sprawled for almost two centuries. Pieces of the sled were found with him. Suddenly, their archeological dig had become a crime scene.

“For us, seeing this was completely heartbreaking,” says Frank Watson. But also exciting: They were witnessing an old folk legend come alive.

“This is an urban legend,” said Bill Watson, surveying the bones he had placed carefully on a table near his office last week, arranged so they could be viewed by Irish Ambassador Michael Collins and his wife, Marie, who were driving up from Washington just to see them.

This urban ghost story got its start 177 years ago with the first account of “ghosts dancing on their graves” reported by a local passing by the site. It continued, with some strange synchronicity, with Watson, who may have seen the ghosts of Duffy’s Cut himself—three strange neon figures not 10 feet from him, there and then gone. If there are ghosts, appearing to Watson was a serendipitous choice on their part. His Irish-American family has a connection to Duffy’s Cut.

The Watsons’ grandfather worked for the Pennsylvania Railroad. After his death, their grandmother entrusted to Frank some papers he’d left, detailing the initial efforts of the president of the railroad to have a memorial erected to the memory of the dead workers and then, inexplicably, his cover-up of the entire incident. After Bill’s ghostly sighting, Frank remembered the papers, and they began their tireless effort to uncover—both literally and figuratively—the truth about what happened to those 57 men.

It was also wise of Duffy’s Cut’s ghosts to bide their time. It was not only unlikely that anyone would have stumbled upon their mass grave (“It’s the valley that time forgot,” says Frank. “It’s useless for farming or raising animals. It’s a valley. It’s hard getting up and out of it”), but they chose to reveal themselves in the era of forensic science. John Ruddy’s teeth are “in good shape,” according to the forensic dentist who examined them. They are likely to yield a good sample of DNA that can be matched to living descendants.

The forensic scientists have already started to tell the story of the teenaged John Ruddy, says Frank Watson. “They know from his bones that he was heavily muscled and probably malnourished,” he says. “He stood about five-feet-six. We have his ear canal and they know that he had a lot of ear infections. He’s also missing a right front molar. It wasn’t knocked or taken out—it was never there.”

That last tiny fact stirred something in a family named Ruddy in Donegal. After reading about the findings, they contacted the Watsons to offer them their DNA for matching. “Many members of their family are also missing that right front molar,” he says.

The Watsons have no intention of keeping the bones for display, so if they’re able to find a DNA match, John Ruddy may finally find his way home again.

History, News, People

Relive the Story of the Molly Maguires

The restored Irish church in Eckley is now a museum.

The restored Irish church in Eckley is now a museum.

At the edges of Pennsylvania’s coal region, the tiny village of Eckley, population 21, preserves the memory of a time and place that many immigrant families wished they could forget.

In the mid to late 1800s, the Irish, Welsh, Germans, and Slovaks from all over Eastern Europe worked side by side in the mines—dank, dark, and dangerous places where they could be killed at any moment by a cave-in or fire. If they were, their bodies were carried to their shanty, dumped on the front doorstep, and their widows were warned that if they didn’t find someone to work for them in 48 hours, they would be evicted from their company-owned homes. If a man survived the 12-hour days, the six-day work week deep below the earth, the coal dust imbedded in his lungs would take him before he was 50. 

Boys as young as 9 and 10 worked as “breaker boys,” squatting over the conveyor lines filled with coal, cracking them into smaller pieces and winnowing out the slate. They were prone to a condition called “red top”—bleeding finger tips. Most had lost fingers before they were out of their teens.

The miners and laborers had to pay for their own tools and supplies, including lamps, picks, and explosives. Food and clothing was available at exorbitant prices at the company store. The rent on their homes was taken out of their $3 a- day-pay.  

Into this picture came the Molly Maguires, a violent secret society, an outgrowth of the Ancient Order of Hibernians, that laid the foundation for the labor unions that eventually changed conditions for Pennsylvania’s miners. Though they were ultimately put down and their leaders hanged, they made their mark. And places like Eckley, with its social stratified layout (shantys for the laborers, larger homes for the miners, mansions for the owners) have become like fossils, preserved remains of a time when corporate greed brought unimagined misery to those who had fled thousands of miles from conditions they believed could not have gotten worse.

Eckley, purchased by the state of Pennsylvania in 1971 and now operating as a miners’ museum, has become a mecca not only for Irish and Irish-American history buffs, but for movie fans who love the romanticized version of life in Eckley in the Sean Connery movie, “The Molly Maguires,” filmed in the village in 1968. A group of young Irish immigrant footballers from Philadelphia appeared as extras in the film, including Vince Gallagher, president of the Commodore Barry Club (The Irish Center). Last Saturday (June 6), Gallagher and 50 other people made the trek from Philadelphia to Eckley and on to Jim Thorpe, where some of the Molly Maguires were held in the Carbon County Prison and hanged there in June 1871.  It was Gallagher’s first trip back in more than 40 years. 

In the movie, Gallagher was part of a scene in which the miners play a version of Gaelic football, using a round ball wrapped in what looked like rope. “It weighed about five pounds and you couldn’t throw it. It was more like a bowling ball,” Gallagher recalled. “Everyone went home with sprained fingers. They brought us in because they wanted to make it all look authentic, but it didn’t. And they shot the same damn scene 72 times.”

But the movie seemed to make less of a lasting impression on Gallagher than the shameful story of Eckley and other coal “patch towns,” where human beings were treated only slightly better than the mine mules who went blind and lost their hair because they spent their entire lives underground.

“I hope there’s a special place in hell for the mine owners,” said Gallagher, “and they burn there forever.”

Check out our photo essay, and learn more about the story of Eckley and the Molly Magures.

History

Relive the Saga of the Molly Maguires

Vince Gallagher, who appeared in the Martin Ritt movie, will be one your hosts on the trip.

Vince Gallagher, who appeared in the Martin Ritt movie, will be one your hosts on the trip.

The “Molly Maguires” were a group of miners in the coal region of Pennsylvania who formed a union in the 1860s to protect workers from the terrible working conditions in the mines, which weren’t properly ventilated and had no safety provisions, and horrendous living conditions that were dictated by the miners’ low salaries. Often, they were paid in what we called “bob-tailed” checks, which consisted of goods that had to be purchased at the overpriced company store. They were largely, though not entirely, Irish.

In 1970, Martin Ritt’s film, “The Molly Maguires,” starring Sean Connery, debuted, featuring a group of extras from the Philadelphia area, including musician Vince Gallagher, now president of the Commodore Barry Club (The Irish Center).

On June 6, you can join Gallagher as well as fellow WTMR radio host Marianne MacDonald on a trip down memory lane—actually, to the towns of Jim Thorpe and Eckly, PA, where the film was made. The bus trip, leaving from the Irish Center, will include a tour of Eckley’s Miners’ Village and the Old Jail Museum in Jim Thorpe, with a dinner, featuring Gallagher and his band, at the Emerald Restaurant. The $79 charge includes transportation by bus with rest rooms, DVD, and on-board refreshments, all admissions, sit-down dinner, and entertainment.

Seats are filling up fast, so call Marianne MacDonald at 856-236-2717 or email rinceseit@msn.com or call Vince Gallagher at 610-220-4142 for information or tickets.

History

History Lessons

On Monday, June 30, The Foxford Admiral William Brown Society of County Mayo will be meeting in Philadelphia’s City Hall at 3 PM with city officials, representatives of the Argentine Embassy to the US, the Argentine Naval attache to the US, representatives of the Irish Government from New York’s Consul General’s Office and the Mayo Association of Philadelphia.

Thanks to two local Irish historians, the Society recently discovered the missing links in the saga of Brown, who is considered the “father” of Argentina.

As a 10-year-old from County Mayo, Brown arrived in the new world in Philadelphia in 1787. Within three weeks of his arrival, both his father and his brother suddenly died. Brown accepted a job from an American captain and received his early naval training on the Delaware River. “He rose to unbelievable heights, helping the Argentinean Government fight off their aggressors and became the Admiral of the Argentine Navy,” says Maureen Brett Saxon, president of the Philadelphia Mayo Association.

Monuments to Brown have been erected to the Admiral in Foxford, Dublin and Buenos Aires. “The Admiral Brown Society believe such a tribute also belongs in Philadelphia,” says Saxon. “ They would like a monument which would be made in Argentina to be shipped to Philadelphia by the Argentine tall ship, Fragata Libertad, in the near future.” The Philadelphia visit will also be part of a documentary on Brown’s life and illustrious career,

But there had always been a page missing from Brown’s journeys. “The missing link to Admiral Brown’s life was his initial entry into America,” explains Saxon. “Our own Sean McMenamin [of the Mayo Association], as well as Billy Brennan [of the Irish Center’s Library}, researched Brown’s life, knowing that indeed he did come into Philadelphia” and filled in the blanks for Society president J.J. O’Hara, who has been corresponding with the Mayo Association for months.

After the meeting, The Mayo Society will host a cocktail party at The Irish Center.

History

Keepers of the Flame

Bill Brennan and Sean McMenamin.

Bill Brennan and Sean McMenamin.

I don’t recall ever seeing a photo of Éamon de Valera in which he ever looked anything but forbidding. The photo I’m looking at now is no exception.

It’s a framed sepia-toned portrait of “Dev” in a visit to the Overbrook home of Joe McGarrity, Philadelphia wine and spirits merchant, the unrepentant physical-force Republican and major fund-raiser for the cause of Irish freedom. The photo was taken in the early part of the 20th Century. In it, the future first Taoiseach (prime minister) and two-term president of the Irish Republic is flanked by McGarrity and two associates, a woman (presumably McGarrity’s wife) and assorted children, at least two of them McGarrity’s. One of the children, a little girl with a page boy cut, stands in front of the seated de Valera. He is cradling her small hands.

A slight smile rests on the Long Fellow’s face. Still, it’s one of those smiles in which the mouth is disconcertingly out of synch with the eyes, which are framed by granny glasses and looking anything but warm. And the eyes tell the story. You can almost imagine the thought running through his head: “The things I have to do just to score a few hundred Tommy guns.”

This hidden treasure is part of a wide-ranging collection housed in the Commodore John Barry Memorial Library at the Philadelphia Irish Center. The library—for those who didn’t even know there was a library at the Irish Center—is in a room on the second floor of the rambling old structure at Carpenter and Emlen, in Philadelphia’s Mount Airy neighborhood.

Éamon de Valera, looking casual.

Éamon de Valera, looking casual.

You might be forgiven if you had assumed that there might be a closet behind the locked double doors. In fact, the library occupies a large room, about the size of the Fireside Room just below it, and it is packed to the rafters with old books containing the histories of the many Irish counties, posters advertising membership in Philadelphia’s Hibernia Fire Engine Company, a Donegal Society mural that once rode on a float in the city’s St. Patrick’s Day Parade, the Catholic Sons of Derry Honor Roll, a replica of the banner of the famed 69th Irish Regiment, a print of the Letterkenny Cathedral, a Hunger Strike exhibit, and an Irish-language bible contributed by Father Doyle from Old Saint Joseph’s Church.

It’s a fairly large collection for such a small library. “We just started collecting things,” says Sean McMenamin, one of the library’s longtime volunteers and a retired DuPont engineer. “It was just a book here and there, stuff from estates and donated things.”

The de Valera photo was among the donated “things.” It was part of a collection donated by the McGarrity family, says Bill Brennan, an amateur historian and the library’s guiding force since the earliest days. The collection turned out to be quite a find for a small library. Most of McGarrity’s papers now reside at the Falvey Memorial Library at Villanova University.

Those who work on the collection today recall only too well its humble beginnings.

McMenamin came to Philadelphia from County Mayo, by way of England, in 1966, just for a weekend. He liked what he saw in Philadelphia, and he set down roots. Like many new arrivals, he gravitated to the Irish Center, which this year celebrates its 50th anniversary. He learned about the library project, and it struck a chord. “I have a great interest in history and genealogy,” he says. “I knew Billy was up here with boxes of books. It was just going to be a little closet.”

Then, some timely fund-raising helped turn the “closet” into something rather more ambitious.

There was much work to be done. For one thing, the room wasn’t a room at all. It was actually a place where guests to the club once could stand and look down on the dance floor below. Volunteers installed a floor, and numerous other volunteer efforts have gradually turned the room into warm, welcoming place. “All the societies had somebody up here at one time or another,” says Brennan.

For Brennan, who is retired from the electric company, the library has always been a labor of love. “Maybe it’s my calling,” he says. “I always figured the Irish didn’t get the credit they deserve.”

Since those days, the library collection has grown steadily, continuing to reflect Brennan’s strongly held conviction that the Irish be recognized for their great contribution to Philadelphia and U.S. culture. It has also been there to save many an ill-prepared student from academic failure. “We get calls from panic-stricken parents,” Brennan says, “like the one whose child needed to see a painting of Brian Boru, or someone doing an assignment on the Great Hunger. We have the stuff.” Academics, too, recognize the little library’s great value, including one woman who was doing research on the subject of textiles.

The library staff also pieced together a very well-received historical exhibit for the 41st International Eucharistic Congress in Philadelphia back in the bicentennial year of 1976.

And if Bill Brennan and Sean McMenamin have anything to say about it, the library will just keep on growing to meet the needs of the next generation of Irish and Irish-Americans in Philadelphia. “We take everything,” says McMenamin, “political or non-political. History is history.”

The library is open Tuesday nights or by appointment. Contact John Nolan at the Irish Center for more information: (215) 843-8051.

History

Are You Getting Off at the Sacred Hill of Tara Interchange?

The beauty of Tara.

The beauty of Tara.

Two years ago, the Irish government approved a plan for a 37-mile stretch of highway to ease commuting to and from Dublin that will cut a swath through the landscape only a mile from Tara, the traditional seat of the Irish high kings. Since then the road-building has been delayed by protests–from archeologists, historians, cultural critics, and local citizens–as well as the discovery of a major prehistoric site in May that may date back to the Stone Age.

But the delays were temporary. In August, Irish planning authorities gave the okay for work to continue right through the recently uncovered ruins, once they were excavated and recorded.

Many opponents are calling this new stretch of the M3 “the road to ruin,” and fear that important historical artifacts–not to mention the panoramic face of the landscape–will be lost in the march of progress so close to the spot where St. Patrick reputedly began his conversion of the Irish to Christianity.

For more information on the project and how you can help stop it, visit www.tarawatch.org. Look for the “Save Tara” button on this site which will take you there.

Other things you can do:

Sign an online petition at www.petitiononline.com/hilltara/
Send a letter to a newspaper. Instructions at: www.hilloftara.info
Write to politicians. Instructions at: www.hilloftara.info
Join the discussion group at http://groups.yahoo.com/group/hilloftara/

To read about a planned protest by a group of Irish harpers (the harp is part of Ireland’s coat of arms) on September 22, go to www.myspace.com/TaraHarpers

History

Are You A Coal Miner’s Granddaughter?

Members of the Cass Township AOH take Finnegan to his final resting place.

Members of the Cass Township AOH take Finnegan to his final resting place.

By Tom Slattery

If you’re like many Philadelphians, your  forefathers came from the coal regions of Schuylkill County to escape the mines. If you’re a descendant of a miner–or a Molly Maguire–I may have seen you a few weeks ago in Heckshersville for the 20th annual Clover Fire Company Irish Festival.  Every year at the end of July, descendants of Irish coal miners from the five-county Philly area come to this remote valley (where cell phones are useless unless they have an extendable antenna) to celebrate their heritage.

Heckshersville is a town so small (how small is it?) that it doesn’t have a post office and the name on the highway sign  is spelled one way entering from the east and another if you’re coming in from the west. Remote, yes. Small, yes. But one of the friendliest places to spend a weekend, whether camping out or staying in one of the nearby (10-15 miles) motels ($50 including continental breakfast).

The festival starts Friday night with a concert and runs from 1 PM both Saturday and Sunday. No matter who else is performing, you can always count on seeing the Irish Balladeers and the Irish Lads, local groups that have been playing Irish traditional music for over 25 years (actually the Balladeers are closing in on 40 years). This year, the Balladeers played to an overflow crowd, lounging in beach chairs under a huge canopy, and they kept it going from 1PM to 6PM on Saturday with breaks featuring Irish dancers, awards ceremonies, and a Finnegan’s Wake put on by the Cass Township AOH. What an afternoon! Hearing “The Sons of Molly Maguire” sung by the group that wrote it was worth the price of admission ($4).

Then there was the Wake! Jaysus, you never heard so much keenin’ and yowling in your life, and such accolades heaped on the well-dressed figure in the coffin. Actually he looked much better than he did in his life, bum that he was. All this and they were only able to collect $1.81 to help defray the funeral expenses, an amount so small that the “priest” pocketed it himself.
 Birnam Wood, a Celtic Rock group from New Jersey, closed out the evening. There was plenty of “picnic” food available  – hot dogs, hamburgers, French fries, colcannon, bleenies – water, sodas, a lots of sudsy stuff at $1.25 a glass and $6 a pitcher. A man has got to be very careful, ‘cause for less than $10 them mountain roads can become mighty curvy.  They’re that way even before you imbibe. Best to have a designated driver, a position well respected in this remote area.

On Sunday they serve an Irish breakfast from 7AM and then around 11AM there is a parade to the old St. Kiernan’s Church for an Irish Mass. Charlie Zahm, one of the Philadelphia area’s best known Celtic singers, entertained the crowd from 1PM until 4PM. Then another Wake! Somebody shoot the keeners, please.
 
Then, as they have since the Festival started 20 years ago, the Irish Lads closed out the entertainment. They were scheduled from 4 to 8, but about 5:15 the mighty rumbles started, and the weather Heckshersille had escaped all weekend announced its arrival in no uncertain terms – boom ditty boom boom. Of course, the Irish Lads said there was nothing to worry about, that is, until the third time lightning took out the sound system.

I just managed to load my car as the rains started. I pondered having a few with some friends. However, the idea of a fully loaded down Lincoln Town Car getting stuck in what quickly would become a swamp, unpondered me quickly, and wasn’t  I but two miles down the road when the torrents started. Boy, somebody must have really ticked Him off, because He must have had the whole holy crowd throwing down bucketsful. Ah, but I will be back there next year on the last weekend in July – back to one of the friendliest festivals around, listening to great music, eating food guaranteed to keep you from blowing away and hearing the stories of life in the mines.

History

Two Revolutionary Era Irishmen Remembered

The Barry Society was well-represented.

The Barry Society was well-represented.

The doctor was concerned. The cop who pulled him over on 4th Street and told him he’d have to wait till the parade went by was reassuring. “Don’t worry,” he said. “It won’t take long.”

In fact, the parade, led by a handful of pipers from the Philadelphia Emerald Society, lasted less than 10 minutes, winding its way from Old St. Mary’s Church to the south side of Independence Hall where the statue of Commodore John Barry, father of the US Navy, stands perpetually pointing to some distant place.

But it was long enough to attract the attention of Memorial Day patriots exploring the cradle of American democracy, many of whom lingered around the statue to listen to speaker after speaker teach a history lesson about a man of heroic proportion in life who is spectacularly little known in death.

The son of an Irish farmer, John Barry captured the first ship during the American Revolution and fought its final sea battle. He couldn’t be bought: Although he went unpaid (by about $6,000) by the Continental Congress for his service, he turned down a financial offer from British Lord Howe to change sides. “Not the value or command of the whole British fleet,” Barry replied, “can lure me from the cause of my country which is liberty and freedom.”

As commander of naval operations for the new nation, he supervised the building of the American fleet.

But he wasn’t above using some cunning when ships weren’t available: On January 5, 1778, while the Delaware was occupied by the British fleet, Barry organized the famous Battle of the Kegs, in which small kegs loaded with explosives were sent floating down the river at the British ships and fired upon, exploding them and throwing the British into a panic.

That same cunning came into play on land too. In 1787, when a minority of federal convention members opposed to the new constitution decided to go into hiding to prevent the formation of a quorum, Barry organized a group called The Compellers and physically forced enough of the seceding members back to form a quorum. The vote was taken, and the constitution was finally approved.

In his private life, he and his second wife, Sarah, had no children, but happily adopted Barry’s two nephews after his sister died. He was active in the Friendly Sons of St. Patrick, the Hibernian Fire Company, and the Ancient Order of Hibernians. “He was a faith-filled person,” Father Ed Brady told the congregation at Old St. Mary’s Church on 4th Street. Barry and his family are buried in the churchyard, along with half a dozen other famous Revolutionary era heroes, including Col. George Meade.

The day–which commemorated the erection of the Barry statue by the Friendly Sons of St. Patrick 100 years ago–started with a Mass and a ceremony honoring not only Barry, but his contemporary, Matthew Carey, who, like Barry, was Irish-born (a Dubliner) and a Philadelphia transplant. Carey used money loaned to him by the Marquis de Lafayette to start a newspaper in the city and later published the first Catholic Bible in the new world.

Though Carey was buried at Old St. Mary’s, his body and gravestone were relocated by his family to Holy Sepulchre Cemetery in Cheltenham. Concerned about setting history aright, a local amateur Barry historian, John Barry Kelly, contacted John Houlihan of the Barry Club of Brooklyn to help bring back Carey’s memory to his not-so-final resting place. Houlihan, a native of Dublin like Carey, decided to contact the board of the Dublin Society of New York to “get the ball rolling” to erect another memorial, which was unveiled on Sunday. Irish Deputy Consul General Brendan O’Caollai, also a Dubliner, took part in the ceremony. A portrait of Carey will hang in the church, where the Founding Fathers met to pray on July 4, 1779, the third anniversary of the signing of the Declaration of Independence.

And on this Memorial Day weekend, with history hanging heavy in the humid air, it repeated itself. Ten-year-old Morgan Hepburn of Phoenixville, whose great-great aunt Elise Hazel Hepburn helped dedicate the Barry statue in 1907 on the south side of Independence Hall, laid a wreath at the memorial of their common ancestor.