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Songbirds: Nostalgic Music from Ireland’s Fil Campbell

Fil Campbell, photo by Khara Pringle

Fil Campbell, photo by Khara Pringle

Even through pints of amniotic fluid and layers of mom, an unborn baby hears music. Studies show that a year after they’re born, babies recognize and prefer the music they were exposed to in the womb.

That may explain why Irish singer-songwriter Fil Campbell was so drawn to the songs of Delia Murphy, who died while Campbell was still a child in Beleek, County Fermanagh. “Delia Murphy’s was the music I grew up with,” says Campbell, who is bringing her award-winning show, “Songbirds: The First Ladies of Irish Music” to the Irish Center in Philadelphia on Friday, October 2.

From a very early age, Delia Murphy songs were the ones she remembers her parents singing. Murphy’s recordings were always on the record layer or the radio when she was young. So it was natural for Campbell to add the tunes she may have heard before birth to her repertoire when she started singing professionally at 16.

Before it was a road show and a CD, “Songbirds” was a series that Campbell co-produced and hosted which aired on the RTE network in Ireland to great acclaim. It chronicles the life of Murphy, a child of wealth from County Mayo, and four other female singers who each left indelible impressions on successive generations of Irish from the1930s to the 1960s.

There was Margaret “Maggie” Barry, a ribald traveler who left an unhappy home to sing on the streets and market fairs and later influenced a young folk singer from Minnesota who called himself Bob Dylan and Irish balladeer Luke Kelly.

Bridie Gallagher becameknown as “the girl from Donegal” after her eponymous debut LP in the mid-1950s. She sold millions of records over the last half of the twentieth century and influenced countless singers, including Daniel O’Donnell.

Ruby Murray first appeared on television as a singer at the age of 12 and made her first recording just a few years later. Murray achieved dazzling success in 1955 when five of her songs appeared on the Top 20 in the same week. It’s a feat that has never been beaten, and was only matched this past July—posthumously–by Michael Jackson.

But Murray, the sweet-voiced girl from Belfast whose biggest hit was the unforgettable tune, “Softly Softly,” came to a hard end. She died at 61 of liver cancer after years of alcoholism.

Mary O’Hara’s was a life tailor-made for a Hallmark movie. Married at 21, a widow 15 months later, this harpist with the crystalline soprano voice joined an English monastery in 1962 and lived there for 12 years. She made a comeback in 1972 and quickly sped tothe top of the world again, appearing solo at Carnegie Hall in the late ‘90s. In his autobiography Memoirs of an Irish Troubadour, Liam Clancy writes that the music of Mary O’Hara inspired and influenced him and others of the Folk Revival period of the 1960s and ‘70s.

Their voices and styles—and clearly, their lives–are as different as chalk and cheese, but together they form the nostalgic soundtrack of an Ireland long gone.

The Ireland of Fil Campbell’s childhood is also long gone. “We lived out in the country and there was no cinema or anything. All we had for entertainment were ceilis or going to a relation’s house where everyone would do their party piece,” she recalls. “There was a lot of music in my family. My father was a really good singer and his brother and sister were musical too. His brother, Gerry Campbell, was a wonderful accordian player and he spent most of his life in Yonkers, NY. On my mother’s side of the family, they were all in ceili bands.”

Once she went to school,Campbell got her second dose of music education. “I come from the little village of Belleek right on the border with Donegal,” she says. “The first day I went to school in Eniskellin, the nuns made everybody as first years sing or dance, and if you showed any ability at all they just instantly handed you instruments and you got on with it.”

She started performing in her teens, then bounced between jobs on the periphery of music—promoting entertainers, doing radio—before taking up music as a career. “In the beginning, I did mostly my own songs,” says Campbell. “Then after attending the North American Folk Alliance event in the Catskills a few years ago I started thinking about doing more traditional music.”

She immediately thought of Delia Murphy. “I wanted to do an album of Delia Murphy songs. I thought she was an amazing woman and such fun.”

And, like the other Songbirds, she had a remarkable back story. As she does in her show, let Campbell tell it:

“Delia’s father grew up during the famine in Ireland and like a lot of people he emigrated to America, making it to the west coast at the tail end of the Gold Rush. He had vowed when he left Ireland to buy the house the landlord lived it. He wound up making his fortune in America, managing a silver mine, and came back to Ireland and bought the house, with the result that the family was brought up as upper class citizens. They had a big estate, with hounds kept for the hunt, and they mixed with royalty and film stars. Delia grew up wth an incredible panache about her. She was college-educated which was unheard of for a Catholic girl. Though she came from a gentrified background, she had a broad west of Ireland accent (she was the first Irish singer to record in her own accent) and she sang songs of the common people and wound up marrying an ambassador. ”

Ultimately, of course, Campbell wound up collecting songs from other remarable female singers she’d heard growing up. She calls them traditional, though she knows not everyone will agree.

“It’s a really gray area,” she says. “There’s so much snobbery about Irish traditional music. Every traditional song was written at some point. Somebody wrote it. A lot of the songs associated with these women are known by the derogatory term “come-all-ye,” referring to songs that have a chorus that goes ‘come all ye, sing along with me.’ It’s a song everybody knows and can join in. Some of the songs, like ‘The Boys from the County Armagh’ and ‘WildRover’ are come-all-yes. Everybody knows them so everyone sings along.”

This is a bad thing? Campbell doesn’t think so. She encourages it. “We want everyone to have a good time,” she laughs. “It’s a light show. We don’t take ourselves seriously.”

here are times, she says,she thinks, “four years and here I am still Songbirding.” The show has played to packed houses in Ireland, England, and Germany, and the Irish Center show is the first time she’ll be performing it for American audiences. “I’m a bit nervous about it but it went well everywhere else,” she says.

“It’s great fun. I love doing this material–despite the fact,” she laughs, “that I’m closet rocker Bonnie Raitt in my head!”

Music

How New York Got Its Pride

Paul Keating can’t take credit for the amassed talent of the super ceili group, “Pride of New York,” but maybe he can take credit for the name.

It happened that in 2005, all four of what Keating now calls “the PONY people”—flute and whistle whiz Joanie Madden, fiddler Brian Conway, button box player Billy McComiskey, and pianist Brendan Dolan—were at the Catskills Irish Arts Week, where Keating is the artistic director.

“When I knew all four of them were there together, I wanted to put them on the stage for the Thursday night concert,” he recalls. “I’d had a lot of experience with them, and I knew they had a style of music that was spot on for dancing, with rhythms and comfort levels and a certain spirit and lift that was natural. I introduced them as the Pride of New York Ceili Band. I figured it was an appropriate name.”

The PONY people wowed the Catskills crowd, of course—how could they not?—but that concert marked the beginning of something bigger.

They came back and played again the next year, Keating said, and soon began looking for more opportunities to perform together. It wasn’t that they were strangers to the idea, after all. Keating recalls Joanie, Billy and Brian playing together with Brendan’s father Felix at the Eagle Tavern in Greenwich Village about 1989. Even then, he says, they had a “special sound.”

But this was something else. It was a concept that soon took on a life of its own. Not long after their 2006 Catskills performance, they landed a gig at the Irish American Community Center in East Haven, Connecticut. They played again at Lewisburg in County Mayo, and again at Lincoln Center’s outdoor dance series.

“It became clear that they really liked playing together,” says Keating. “I thought they should be documented—they should be recorded.”

With some grant proposal-writing help from Peter Brice, one of Billy’s students, funding for the project started to come together. Soon, the four were taking time out of their separately quite busy schedules to occasionally meet and record at Joanie’s home studio. The goal was to have a CD ready to go in time for launch at the 2009 Catskills festival.

“I encouraged them,” Keating says. I said that if you would do this, this would easily be the centerpiece of Catskills Irish Arts Week. We all agreed it was the right thing to do.

“They plodded ahead. They knew the end game would be to have it ready in time. They met the deadline.

“It was really an ambitious poject, but then again it wasn’t. This style of music and their respect for it is just second nature for them. they had exposure to the best players who came from Ireland to New York. They all mentored with people who came deeply from the well of traditional music. They had a heart and soul that went into the music, they developed a great respect for where the music came from. It stayed with them.

“They were also coming along at a time when there was a lot more comfidence and pride associated with the music. The music scene was evolving in part because of them, and around them. They kind of had this brash attitude toward it, and their music came across that way.”

Keating, naturally enough, is hugely proud of the band and the recording. “You have expectations,” he says, “but when they go beyond that, it’s especially satisfying.”

Arts

Fringe Bonus: The Return of “Trad”

Charlie DelMarcelle and Mike Dees as "Da" and Thomas.

Charlie DelMarcelle and Mike Dees as "Da" and Thomas.

“Trad,” a play by Irish comedian Mark Doherty and a popular production by the Inis Nua Theater Company is returning to Philadelphia as part of the 13th annual PhiladelphiaLive Arts-Fringe Festival in September.

A comic take on the hero’s journey, the play follows the path taken by Thomas, a 100-year-old Irish bachelor farmer and his even older “Da” as they search for the child Thomas sired 70 years before. In the course of their sojourn, they experience a little culture shock, much like someone who hasn’t been back to Ireland in the last decade or so might experience today.

“We’re incredibly excited to be part of the Philly Fringe and to bring ‘Trad’ back for another go-round,” says Inis Nua Artistic Director Tom Reing. “When we produced ‘Trad’ as part of the Live Arts Festival two years ago, it received a great response. We have such a good time with this show,we wanted to bring it back for a longer run, not only for the audience but for ourselves.”

In addition to performing in the Philly Fringe, Inis Nua will also be producing “Trad” in NYC as part of the First Irish Festival, running concurrently with the Fringe.

“It’s going to be a lot of work, but we’re really excited to be performing in both cities,” Reing says. “We’ll be splitting the weeks up, half in New York, half here at home.”

Playwright Mark Doherty’s radio credits include “Only Slaggin,'” “A Hundred and Something,” “Stand-up Sketches” and “The Bees of Manulla” for RTE, and “The O’Showfor BBC Radio 4. He has written for, and appeared in, various TV shows, including “The Stand Up Show” and “Back to the Future” for the BBC, and” Couched,” a 6-part comedy series for RTE.  He has also workedextensively as a stand-up comedian and actor. He was the recipient of the 2004 BBC Radio Drama Award (Stewart Parker Award) for Trad. Doherty also wrote and starred in the movie,” A Film with Me in It.” 

Inis Nua Artistic Director and founder,Tom Reing, will helm the production. His credits include all Inis Nua productions to date (A Play on Two Chairs, Tadhig Stray Wandered In, Crazy Gary’s Mobile Disco, Skin Deep, Made in China ). Tom has also directed for (among others) Azuka Theatre, Shakespeare in Clark Park, Brat Productions and at the Walnut Street Theater.

The cast includes Barrymore-Award-winning Mike Dees as Thomas, Inis Nua favorite Charlie DelMarcelle as Da and Associate Artistic Director Jared Michael Delaney as Sal/Fr. Rice. “Trad” also features musician John Lionarons on hammer dulcimer, fiddle, accordion and tin whistle, providing live sound on stage.

 You can see “Trad” at the Amaryllis at the Adrienne Theater, 2030 Sansom Street, Philadelphia on the following dates:

September 3 at 8 PM; September 4 at 8 and 10 PM ; September 9 at 7 PM; September 10 at 9 PM; September 11 at 9 PM; September 16 at 6 PM; September 17 at 9 PM; September 18 at 7 PM;  September 23 at 8 PM; September 24 at 8 PM; September 25 at 8 PM. 

Tickets are $15 and available by calling 215-413-1318.

Music

Tommy Sands: His Circle is Wide

The notion of family is an elastic one for Tommy Sands, the song man from County Down. There are his brothers and sister, Ben and Colum and Anne, with whom he records and tours as The Sands Family. And now there are his children Moya and Fionan, who have recorded his latest CD with him and are currently on tour together. And there is, in a larger sense, the world he has traveled and embraced with his songs of peace and tolerance.

Tommy, Moya and Fionan are making a stop at The Sellersville Theater Saturday, August 22, and will be singing songs from their CD, “Let the Circle Be Wide.” Having his children on tour with him, Tommy told me recently over the phone, “is really wonderful, it’s bringing your own home with you. When they were little, I used to record songs and stories they could listen to while I was away.” Having grown up surrounded by the music, they’ve now become a part of it themselves.

“I was going to India to play over there, and my daughter Moya, who’s also very interested in traveling, she said she’d like to go, and I said ‘You can’t go unless you’re a musician!’ Suddenly I heard the fiddle being practiced very, very strongly in her bedroom. So she came with me. Then Fionan had been traveling with Sinead O’Connor, and he decided to join me too. So we all ended up coming together.”

This coming together on the album features Tommy on vocals and guitar, Moya on fiddle, vocals, bodhran and whistle, and Fionan on mandolin and banjo. The first track, “Young Man’s Dream,” (“Aisling an Oigfhir”) is a reworking of that hallowed Irish ballad, “Danny Boy.” Tommy’s version came after a lot of digging into the origins of the song, and is authentic to the words that may have originally belonged to the melody of “The Londonderry Air.”

“The ‘Danny Boy’ lyrics were written in 1910 by Fred Weatherly. He exchanged the first melody for that of ‘The Londonderry Air.’ His song was written in a style with very high notes; the famous long high note in ‘Danny Boy’ is just a passing grace note in the original.”

The last track on the CD, “Let the Circle Be Wide” shares its title with the album, and is a song that Tommy has sung live to audiences all over the world, but has never recorded until now. It’s a song that embodies the coming together between Tommy and his global audience, a means of giving and taking that leaves both artist and audience with a feeling of hope: “Each place has its own incredible type of audience, with so much to be learned.I realized any audience, they have a story to tell. I traveled around Cuba once with a group of Cuban troubadours. We went out in a bus to hurricane-hit villages, people living in little houses, their hearts were very low. But the music was very encouraging, I didn’t want to leave.” “Playing in Moscow was a bit difficult in the sense. I had a good a idea nobody in the audience would understand anything I was saying, so I wrote a song called ‘Armenia’ and the second chorus they were able to sing it with me. Now it was a wonderful situation! I loved it!”

“India is fascinating, too. Old people are very important there. They’re regarded as having great wisdom, and they have very important insight. There’s also so much I have to learn about the music of India…you know, some people say that the music of India and Ireland is connected. And so it is, as well as the music that comes from other parts of the East. What we have in Ireland is related to that.

I remember I met up with a group of people called The Bauls, in Bengal, they’d welcome anyone into their tribe regardless of religion, provided you could sing a song. And one of them asked me, ‘Do you come from the West? What’s this scale you have, do-do-do?’ I said, ‘You mean do-re-mi?’ And he said ‘Yeah!’ and turned around and said ‘Come here lads!’ and the next thing they were all singing ‘do-re-mi-fa-sol-la-si-do…and they sang this most incredible scale that sounded like a sean nos song from the west of Ireland. It was fascinating.”

A kindred spirit to Tommy, Pete Seeger, recently celebrated his 90th birthday concert in Madison Square Garden, and Tommy was asked to perform at the event honoring his friend. “I felt like I was going to see a hero. There was an atmosphere there that was quite incredible. Pete has always been a big inspiration, not only to me but I think to the rest of the world. I played in Tel Aviv, in Jerusalem, Moscow and Pete Seeger’s songs are sung everywhere.”

I asked Tommy how he knew that he, and his songs, would have such a role to play in bringing peace to Ireland, and he left me with these thoughts: “Growing up, I heard the old songs, with subjects about difficult times. I noticed these songs had been sung which I didn’t know very much about. I didn’t plan to be a political songwriter. I was going to observe what’s going on with my own people as a songwriter, you look a little bit into the future, a little bit into what might happen, so the songs are there to be listened to, to contribute to the understanding, maybe not just as an observational thermometer but as a thermostat to some degree as well.”

Music

Following in the Family Trad

Shawna and Angelina Carberry, after their show on July 11 at the Irish Center in Philadelphia.

Shawna and Angelina Carberry, after their show on July 11 at the Irish Center in Philadelphia.

Her great-great grandfather Peter played the melodeon and her great-great grandmother crooned traditional tunes to her grandchildren in “The Holla” near Kenagh, County Longford. Her great-grandfather Kevin played banjo for County Longford ceilis and house dances alongside his pipe-playing brother, Peter. Her grandfather Peter is a stalwart of Irish traditional music, renowned for his accordion and banjo playing, as well as the Manchester trad bands like Toss the Feathers, Skidoo and Good Tradition that he formed. 
And her mother Angelina has performed with the all-girl trad group The Bumblebees, and is an outstanding banjo player whose flowing confident style is celebrated for being steeped in the tradition.
So it should come as no surpise that there’s a new kid on this musical block now, and she got to shine onstage at The Irish Center last week alongside her mother, Angelina, and her stepfather Martin Quinn. Shawna won’t turn 12 until August, but she has already discovered her own passion and talent for playing the fiddle.
“I’ve been playing the fiddle for about 7 years I think. I played the piano, too, but I got bored with it. I know 3 or 4 tunes on the banjo, and I took Kathleen Coneely’s class on the whistle at The Swannanoa Gathering in North Carolina,” Shawna told me when we sat down for a chat after her lovely performance. “I don’t really read by music, I learn by ear. Listening to the tunes and then learning them. Most days I practice for an hour. I did get really lazy for a bit, and went off it for a month,” Shawna laughed, “but now I’m always playing.”
Her teachers have included Connemara’s highly acclaimed fiddler Liz Kane, as well as step-dad Martin. “I like playing with him and my family. It’s more fun practicing with them.”
Shawna has so much fun playing with her family, in fact, that she has started a band with her aunt Roisin Carberry, 10, on the box, and her cousin Hannah Lane, 12, who sings and is learning the banjo and whistle. “We play in the pubs and at sessions. I like doing it, it’s really fun. We need more practicing but since we moved to County Longford from Galway last year we’re closer now and see each other more.”
Moving back to Longford also means she gets more lessons and encouragement from her grandfather Peter, as well. “Whenever I see him, he always asks ‘How are ya hon, have you been practicing?’ and if I say no, he says ‘Why not?’ and starts giving it out to me,” Shawna giggled. “But if I say yes, he says ‘Good woman. What tunes have you been learning?’”
All that practicing is paying off in a big way; Angelina revealed that Peter is going to ask Shawna to play on the CD that he’s currently recording. Pretty exciting stuff, as Shawna’s hazel eyes grew wide and her smile beamed even brighter, “He is? I didn’t know that!”
But for the next few weeks, this lovely and talented young musician is going to be kept busy touring the States. “It’s my third time here,” she says. “ I get to travel with my parents when I’m not in school and I like when I get to play a few tunes at the gigs with them.”
She also has found a way to preserve a little of the trip to take home with her, “When we’re going from place to place, I have my video camera with me, and I take video as we’re driving, telling a little bit about where we are.”

Her mother smiled as Shawna relayed this information, clearly quite delighted with every facet of her daughter–this brightly emerging talent in the next generation of the Carberry musical dynasty.

If you missed the Carberry-Quinn concert, and can’t wait for Shawna’s appearance on Peter Carberry’s upcoming CD, listen to her here.

Check out our photos too.

And see even more photos of the event.

Music

Five Questions for Eileen Ivers

Eileen Ivers playing in the music tent at a recent Wildwood Irish weekend.

Eileen Ivers playing in the music tent at a recent Wildwood Irish weekend.

Back when she was about 3 years old, Eileen Ivers recalls, she ran around her house in the Bronx with a blue plastic guitar and a wooden spoon—her first fiddle and bow. Her Irish parents loved music and the community in which she lived nurtured musical talent, so there was probably no chance this precocious sprite would not grow up to become an Irish musician.

That’s just what Ivers became—but, of course, that is a gross understatement. Ivers, a veteran of Cherish the Ladies and the Riverdance band, is recognized as one of the most gifted and creative practitioners of the art. Starting when she was still very small, Ivers started competing. By the time the competing stage of her life was over, she had collected nine all-Ireland crowns.

She continues to tour the world, dazzling audiences with her virtuosity and her unbounded energy. Catch one of her concerts, and you’ll leave exhilarated … and exhausted.

Local music fans will have a chance to see and hear Ivers and her eclectic band Immigrant Soul on Saturday, June 6, at Longwood Gardens. The concert starts at 7:30 p.m.

We caught up with Ivers recently and posed a few questions. Here’s what she had to say.

Q. How old were you when you first took up the fiddle? Why did it appeal to you? Were you always good at it?

A. I was about 8 years old. Both my parents are from Ireland; they would always play the music in the house. I always loved the sound of it and the emotion of it. It was just something I really gravitated to because it can make people happy and emotional at the same time.

Was I always good at it? Not initially, that’s for sure. We lived in an apartment building and the neighbors weren’t too kind about my practice ritual. But the more you practice the more you start to see improvement … and I’m not driving people as crazy as I once did.

The violin being such an emotive instrument, it really is a wonderful mirror. Your emotions come through. It really has such a dynamic emotional and rhythmic range. It’s an extension of one’s personality.

Q. You grew up in the Bronx. Seems like so many great American Irish musicians come from your neck of the woods. Back when you were playing and competing in festivals, was there the opportunity to rub shoulders and play with some of the other folks we’ve come to know?

A. The community in the Bronx and the Tri-State area was always so supportive of the musicians. I have wonderful memories of playing with my teacher Martin Mulvihill, and with Mike Rafferty and Joe Madden—all wonderful mentors. They also showed you the fun of the music.

Q. You competed in the All-Irelands many times. Was competing fun for you?

A. For an Irish-American kid, competing in the All-Irelands is a great legitimizer. You can hear and play the tunes as an Irish-born musician would. [But] I don’t think I enjoyed it. It was just a part of learning and probably a good impetus to keep the standard of playing up, a way to just get better and to be part of the community. The last time I won I was 18. There was never a reason to go back.

Q. How did you develop your style? And do you gravitate to a particular style of Irish fiddling?

A. I loved Martin’s playing so much, so my early style mirrored Martin’s quite a lot. It probably would have been been his styles, from the Limerick Kerry border.

[But] eventually you just develop your own style. It’s a very natural progression. I remember looking at it as a pure player, hearing everything from Stefan Grappelli to classical violinists. There’s so much technique that goes beyond Irish technique. You constantly learn.

Q. You now play a wide variety of styles, from jazz to African and Latin influences. How did this come about?

A. What should one do? Should one play what Michael Coleman played in the 1920s? You have to have respect for where it [the music] came from. But my other collaborations just started because of a musical curiosity—because an African drum player plays rhythms similar to what a bodhran player plays.

Music

No Silly Love Songs

Shannon and Matt Heaton are performing in Bethlehem on April 25.

Shannon and Matt Heaton are performing in Bethlehem on April 25.

When Shannon and Matt Heaton sent me their new CD, “Lovers Well,” in February, I thought, “Perfect, love songs, just in time for Valentine’s day.” Then I listened.

At least two of the tunes involve dogs and guns. Several describe some serious flirting that could be called by another name, but we can’t say it here. And yes, there are sweet songs of undying love, but there’s also some dying going on too.

“Okay, they’re relationship songs, really,” laughed Shannon when I pointed this out to her. “When we tried to have love be the hook, it was cumbersome. Relationships are complicated. A friend told me about a book she’d read by [psychotherapist and spiritual writer] Thomas Moore who said ‘Every relationship has an end.’ It’s really simple. A lot of time the end is parting, somebody’s died, or jealousy gets the best of you. When we say these are love songs, we’re talking about so many different aspects of relationships. It’s how we manuever them.”

They’re not Barry White and they’re certainly not Paul McCartney, but they are tunes that certainly do capture the richness and poignancy of love. Some may actually be familiar to you, like “Lily of the West,” a traditional American folk song that’s been covered by Bob Dylan, Joan Baez, and Peter, Paul and Mary, but which has been “Irish-ized” by Shannon Heaton (Flora is now Molly and she comes from Ireland, not Lexington). It’s a story of obsessive love, betrayal, and eventually murder. “The Golden Gloves” is a delightful tale of a young betrothed woman who falls in love with the man chosen to give her away and discovers a clever way to marry the true man of her dreams on her wedding day.

And there is the lovely, lilting “Lao Dueng Duen,” which I at first thought was in Irish but is actually a Thai song Shannon learned when she spent a year in Thailand on a Rotary Club scholarship when she was a teenager. The child of globe-trotting parents (she spent some of her childhood in Nigeria where her mother was teaching on a Fulbright Scholarship) Heaton had wanted to go to France to learn the language, but chose Thailand after she heard all of the other scholarship winners opt for either Paris or London. “I was ambarrassed that no one had chosen Africa or Asia so when they got to me I said, ‘How about Thailand?’ My mother picked me up and said, ‘So, are you going to France?’ and I said, ‘No, Thailand,’ then burst into tears. All because I was too stubborn to be like everybody else!”

Since she didn’t speak Thai, she asked to be placed with a bi-lingual family. Looking back on it, she says, she should have been more specific. Her family was bi-lingual—they spoke both Thai and Chinese. Heaton didn’t speak Chinese either. But she did learn Thai eventual.

“My first year of college I was doing cooking, banana leaf folding, doll making, and music,” she laughs. “ It was kind of like home ec, called life sciences. Eventually my language got good enough so I majored in ethnomusicaology.” (She returned to spend her junior year there as well.)

She still speaks Thai fluently, so for the CD, she sings in Thai, only translating the melody so it would have a Celtic sound. The liner notes include her rough translation of the lyrics—and this one is a classic love song:

“Oh my love, my moon.
Like the fragrance of a flower
Such is the heady perfume of her essence.
It envelopes me completely, like nothing before.
The scent of her, [my soul mate], this beautiful woman
Oh the sweetness of this love.”

“I’ve always been really nervous to do that song when we perform, but [musician and folklorist] Mick Moloney encouraged me to do it,” she explains. “We performed it at a benefit Mick organized in October to raise money for the Mercy Center in Thailand. Mick has a home in Thailand and he’s studying meditation and aiming to spend more time there.”

And she added it to “Lovers Well” not only because it’s a pure love song, but because “ singing it, I’m immediately transported back to Thailand, where I’m sitting in my teacher’s livingroom, I’m 17, and it’s hotter than hell. I don’t speak Irish, but I can imagine that the same thing happens to people who might have learned sean nos in Ireland. When they sing in that language, there’s an immediate transportation back home. ”

But what about her own love story? The Heatons met in 1992 “because I need a guitar player for a wedding gig. He was the first person I called who was home so he got the job.” (Their friend, Steve, was first on her list. “Musically we’re not compatible and personally I don’t think it would have worked out, so I’m glad Matt was home and Steve wasn’t,” she says.)

Matt had an eclectic background. He studied classical guitar, played in rock bands, and was writing tango music when they met. “At the same time he was doing independent study in Irish traditional music because he was interested in it,” she says. The two picked up tunes and techniques (he for guitar, Shannon for flute and voice) playing in sessions in Chicago and later on many trips to County Clare. Moving to Boston—one of the most Irish cities in America—also helped cement their bond to Irish trad. “Matt really got into it, so it’s really the only music he plays now. He kept up the tango stuff and had me try tango music with him. But we settled on Irish music.”

They married in 1995, after finishing college, and decided to perform together, a decision that has been both a joy and a challenge, Shannon says.

“It is a profound challenge—how to keep thing separate and how to integrate things, especially,” she laughs, “when you live in a small house.”

And when you’re also on the road together, as they are now, promoting their CD of eclectic love songs. Matt and Shannon Heaton will be appearing on Saturday, April 25, at the Godfrey Daniels Coffee House in Bethlehem (http://www.irishphiladelphia.com/calendar for details). If you decide to go—and I encourage it—you’ll see that, despite the challenges, these two make beautiful music together.

Music

Four Scottish Sisters Performing This Weekend

Their mother played the violin for about a week in primary school, and they say their dad is tone deaf. So where the Johnson sisters—Fiona, 23, Kirsty, 21, and the twins, Amy and Mairi, 19—got their musical talent is a mystery.

“Well, our aunt, my mother’s sister plays violin and she does concerts as a hobby,” offers Kirsty, who plays accordian and does lead vocals for the Scottish sister act, GiveWay, which will be appearing at the Irish Center, Carpenter and Emlen streets, in West Mt. Airy, on Saturday, March 28.

Don’t let their ages fool you into thinking that they’re new to the music scene. Fiona and Kirsty started the group as a duo more than a decade ago, when Fi was only 13 and Kirsty, 11. But they were already accomplished musicians by then, playing everything from classical tunes to Scottish traditional music, a little rock to a little jazz, all of which you can still hear in their music, although you’re likely to find it filed under “folk.”

“I was four when I got an accordian as a gift from my grandparents,” explains Kirsty. “They thought it was a toy, but my mom and dad got me lessons. Fiona started at five with the violin.”

In 2001 (keep doing the math), the girls played their first professional gig at the Celtic Connections Festival in Glasgow where they won the prestigious “Danny Award,” named for the late Danny Kyle who for years produced the “open stage” competition. Since there may be a hundred or more competitors, winning one of the seven “Dannys” given each year has launched many young musicians onto successful careers. Later the same year, the band placed first in the BBC Radio “Young Folk” awards competition.

Sister Amy, having traded in her accordian for a drum kit, “filtered” into the band along with Mairi, as keyboardist and background singer. GiveWay made more appearances at Celtic Connections, the Cambridge Folk Festival, the Tonder Festival in Denmark, and Celtic Colours in Cape Breton. They were also invited to take part in the BBC 1 “Hogmanay Live” television show, sharing the stage with a host of major artists, including Phil Cunningham and Aly Bain. In 2003 the band signed to Greentrax Recordings and their debut album, “Full Steam Ahead,” was released to great reviews. The Daily Telegraph wrote that the CD was “bursting with evidence of virtuosity, flair and disarming maturity.”

The same could be said of their second CD, “Inspired,” which followed in 2005. A third, “Lost in This Song,” (which Kirsty says has more vocals than the previous two) is being released this spring, though too late for Saturday’s performance. Phil Cunningham, now a solo artist but formerly with the bands Silly Wizard and Relativity, is GiveWay’s producer. Last year, the band also recorded a single, “The Water is Wide,” which was produced by Brian Hurren of Runrig, the popular Scottish folk-rock band.

The Irish Center appearance is the girls’ third stop on an ambitious US tour which will take them to 13 states through the end of April. The only other area appearances will be in Delaware, at St. Andrew’s School in Middleton and the Cooldog Concert series (a house concert) in Dover, in the first week of April. It’s not their first visit to the region. They’ve performed at Bethlehem’s Celtic Classic Festival and at Godfrey Daniels, an intimate music venue on Bethlehem’s south side.

In fact, just this week we received an unsolicited review from someone who caught their performances in Lehigh County. “You’re in
for a treat on Saturday night–Giveway,” a man named George emailed us. “I saw them two summers ago at The Celtic Classic. They’re great musicians and all should have a great time Saturday night.”

Couldn’t have said it better ourselves.