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Five Questions For WRTI’s Maureen Malloy

Maureen Malloy

Maureen Malloy (Photo copyright 2011 David Hinton Photography)

When Maureen Malloy was a kid growing up in East Falls and attending Central, WPEN was on all the time, which meant countless airings of “Fridays With Frank” and “Sundays With Sinatra,” along with the music of the big bands, and standards of the 1940s, ‘50s and ‘60s. So you might say she had a head start on what would ultimately become her job and her passion: jazz program director and on-air personality at WRTI, Temple’s hybrid classical-jazz station.

Malloy (family roots: Mayo) started hosting jazz shows at the station in 1999, when she was still a student, and she was hooked from the start. She found that she was already well-versed in the Great American Songbook, so it really wasn’t a stretch at all.

We caught up with Malloy this week, in the depths of a pledge drive. Every time we tuned in, it seemed like she was on the air, so we’re grateful for her time.

Here’s what she had to say about her life, her career on radio, and her love of jazz.

Q. Who were your mentors? I assume the great Bob Perkins is one of them. How did they take to you? What did they teach you?

A. Of course B.P. is my mentor! He always would invite the students at WRTI to sit in during his air shifts. Bob is so easy to learn from, because he was able to meet and host for so many of the jazz greats. He just tells me stories about them, and they are good stories, so they stick. He is also a genuine person. When you meet him, it dispels the misconception that jazz deejays always try to act “cool.” Being knowledgeable is cool.

I also must mention Tony Harris and Andre Gardner from WMGK. I worked there a few years back, and those guys taught me so much about the radio industry. Their knowledge of music is borderline ridiculous.

Q. There are so many different jazz genres. Do you have a favorite, and if so, why?

A. When it comes to jazz, it is so hard for me to pick a favorite anything! Being a programmer, I am always more concerned with what the listeners want to hear. If I listed my favorite piece/artist from every genre, you would run of space on this page. I can tell you that my favorite standard is “It’s Only A Paper Moon.” I’m not sure why … I just always like it. I am also a huge sucker for big bands. It doesn’t matter what they are playing. Whatever it is, I’ll listen.

Q. You’ve done many different things in broadcast, but let’s talk about WRTI. What’s special about ‘RTI to you? What do you love about going into the studio?

A. Every so often I will pull a vintage recording out of the library that I know has not been played in a long while. Halfway through the piece of music, the phone will ring, and it might be a listener who is extremely excited because they haven’t heard that tune in 20-plus years. You must understand, a large percentage of our audience are true jazz-heads, so a call like that means that I am doing my job well.

Now, take that same piece of music, but this time the phone call is a listener telling you about an important moment of their life for which that song was the soundtrack. We are very connected with our listeners at WRTI because there aren’t too many of us around with such a huge passion for this art form.

Q. And as a follow-up … if you had a desert island disk, what’s the one tune that would have to be on it, the one you just couldn’t live without? Or maybe it would be easier for you to answer: which record?

A. The one tune I would need to have on that island disc (other than the one I have already named) is Coltrane’s “Equinox.”

Q. Are you a musician? Do you have a musical background?

A. I played piano as a kid. Like many kids, I decided to quit once I entered the teenage years. I wanted to play basketball with my friends. Then, I topped out a 5 foot 6 inches, so the basketball career went right down the drain. I should’ve stuck with the piano!

Arts

A Director’s View of “Woman and Scarecrow”

woman and scarecrowA woman lies on her deathbed, time ticking away, the end imminent. As she comes face to face with her mortality, she nurses regrets, mourns missed opportunities and contemplates the nature of her complicated marriage to a unfaithful husband. She is accompanied on her final journey by a friend, unseen to others, who is both comforter and critic.

Like most quick summaries of a complex piece of art, this bit of shorthand doesn’t do justice to Irish playwright Marina Carr’s ultimately redemptive “Woman and Scarecrow,” on tap for Villanova University’s Vasey Theatre November 8 through 20. “Woman and Scarecrow” has been described by reviewers as “spirited,” “biting,” “poetic” and “fierce and funny.”

(Hey, it’s Irish. It’s about death. Of course there are laughs.)

The play is not the first visible evidence of a unique new educational exchange program between Villanova’s well-known Irish Studies department and the Abbey Theatre, the national theatre of Ireland, but it might boast the highest profile. Described as “an historic intellectual/artistic partnership,” the new exchange program will expose Villanova students and outside audiences to renowned Irish actors, directors and writers; at the same time, Villanova students will travel to Dublin to study and work with the Abbey Theatre.

Directing “Woman and Scarecrow” is actor-friar Father David Cregan, O.S.A., associate professor and chair of the theatre department.

We talked to him about the play and the new relationship with the Abbey Theatre.

Question: Tell me about this play. What is it about to you and why do you like it?

Answer: “Woman and Scarecrow” has all the best qualities of an Irish play. It has a powerful story, it’s written with a kind of poetic prose that is indicative of the Irish dramatic tradition, and it also balances the comic and the tragic elements of the human existence in quite an epic way. That makes it a shining example of Irish theatre. The ability to both laugh and cry and to celebrate and mourn simultaneously—that’s part of the Irish aesthetic in general.

The play was attractive to me because of the epic way in which it deals with the really important questions of life and death. It allows the audience to enjoy a powerful story that simultaneously has a prophetic message about how to live life to its fullest, how to value oneself and how to live in the right relationship with the world. It tells the story through a series of tragedies and triumphs, through a series of failures and accomplishments in the life of Woman. But the play also has a sort of transnational quality in the way that it speaks to the human condition. It’s not only the Irish condition. It allows us to witness the last moments of this woman’s life as she tries to reconcile herself with her choices and deals with the repercussions of her mistakes.

Question: You’re an actor-director, but you’re also a priest. How do you look upon this play from the priest’s perspective?

Answer: It confirms something that both religion and theater share in common. If you’re familiar with the Roman Catholic creed, the line in the creed that really calls out to me is this one: “We believe in the seen and the unseen.” This play, while it tells a very specific story, has a kind of global outreach in the sense that it articulates both the seen and unseen qualities of what it means to be a human being, and it really connects the spiritual and the material in the way that it builds the relationship between Woman and the Scarecrow. The question in the play is, who or what is Scarecrow? Scarecrow appears on the stage for the entire production, and is physically and metaphysically connected with Woman, but she’s another element of her. The other characters in the play, when they come into the room, don’t see or acknowledge that Scarecrow is there. It’s kind of an embodiment of the spiritual component of the human condition. Scarecrow is not just her conscience, not editing or condemning her for a licentious lifestyle, but is pointing out to her that the mistake she made was in not valuing her life in the way that she should have; that her mistakes were that she didn’t treat herself well. [In this way, Scarecrow] helps woman cross from the world of the living into death. Those are the kinds of things they talk about the whole play. The play has an acknowledgement of the ethereal—or as I would describe it, of the spiritual—that definitely connects with my larger worldview of spiritual responsibility.

Question: Did Villanova’s theatre department choose this play, or was it a more collaborative decision with Abbey Theatre? And what role did the Irish Studies department play?

Answer: When the relationship with the Abbey Theatre began to materialize, we started to think of ways of making a connection. “Woman and Scarecrow” was a natural fit for me because my research and my writing is all in the area of contemporary Irish drama. I was interested in the potential and the power of the play. So many of the themes in the play are important Irish themes about returning home, and in particular returning to the West of Ireland and its curative and humane qualities. They speak of homecoming. Homecoming is not just about the connection to place or earth; it’s also a kind of spiritual reckoning.

Question: Marina Carr was a Heimbold professor at Villanova in 2003. Did that have anything to do with the choice of this play?

Answer: We’ve been connected with her work; we’ve produced it before. She was a friend of the department. This particular piece of work in my opinion is a triumph in her writing, a high point in her career, even though it’s a relatively small play.

Question: You’re an Irish fella. What’s appealing to you about doing Irish Theatre.

Answer: What I love about the Irish theatre is its courage, the exploration of deep emotion, and its interest in the journey of the soul and of the mind. This play contains all of that. It’s an actor’s dream come true because of the breadth of its emotional expression, and it’s a director’s dream come true because the script is so beautifully and poetically written. It really exhibits a kind of emotional complexity that is part of Irish artistic expression, a kind of courage to look at the harder, darker things. That’s one of the things I love about Irish plays—it’s the deep feeling at the center of it all.

  • irishphiladelphia.com readers get a 50 percent discount on tickets. Click on the Direct Ticketing Link or call the ticket office at 610-519-7474 and use the code IRISHPHILLY.
Music

Five Questions for Andy Irvine

Andy Irvine

Andy Irvine (Photo © Brian Hartigan)

For 45 years, Andy Irvine has been entrancing audiences with his superb voice and deep musicality.

Irvine has managed to take traditional music and turn it into something uniquely his own, while still paying homage to the art form’s origins. He has been in on the ground floor of some memorable ensembles, including Sweeney’s Men, Planxty,  Patrick Street and the sensational Andy Irvine & Dónal Lunny’s Mozaik.

There are still some tickets left to hear him in an intimate house concert October 18 in Center City Philadelphia. If you’re interested, e-mail the Barn Star Concert Series at barnstarconcerts@gmail.com.

As a tune-up to the concert, we asked him five questions about his career, his take on the evolution of Irish music … and what he’d love to try next.

Q. What do you think about the evolution in traditional Irish music? You can still find many, many musicians and bands who hold fast to tradition. You get the sense that, whatever tune the flute player is playing in the session down at the pub, it might not be all that different from how the tune was played in the 18th century. But clearly, for some time there have been non-traditional instruments in the mixI’ve heard trombonesand many ways to express the music that obviously owe a large debt to tradition, but then go off in some completely new and different direction.

A. Well… I guess I’m someone who went “off in a completely new and different direction!” When I started accompanying Irish Traditional song on bouzouki & mandola, the road ahead was pretty open. My feelings, generally, are that immersion in the tradition should lead to playing with good taste. If you trust your sense of taste, you will satisfy yourselfwhich is the primary aimand hopefully others as well.

Crossing “Reuben’s Train” with Romanian riffs underlined for me that people’s music, in Europe anyway, all comes from the same wellhead.

Q. Some people reject that kind of cultural cross-pollination: “An Irish band shouldn’t play a Bruce Springsteen song.” You obviously have an appreciation of other genres. Certainly no one can question your Irish music credentials–you’ve been called a “legend”and yet right from the start you’ve been experimental. Do you regard yourself simply as a musician, and to heck with the labels? Is music just music for you in the end?

A. I have always enjoyed attempting cross pollinationor cross-pollution, as Donal Lunny called the music of Mozaik! Mozaik was my favourite band ever. Crossing “Reuben’s Train” with Romanian riffs underlined for me that people’s music, in Europe anyway, all comes from the same wellhead.

Q. I’ve chatted with other musicians—Eileen Ivers comes to mindwho insist they’d be bored if they always and only played the music the way Michael Coleman played it. Does that describe you? Would you be bored if you always played and sang the same things?

A. I’d be pretty sure that Eileen didn’t phrase it quite like that! (Editor’s note: she didn’t.) There was only one Michael Coleman! On a long tour sometimes a song becomes a chore but after a day off it comes back renewed. Having said that, it’s always a great feeling when you introduce something new.

Q. Can you go too far? Can you tinker too much with traditional Irish music? Have you heard tunes or bands and thought to yourself: That was a bit much? (I’m not asking you to name names.)

A. Yes, I have. Quite often. There’s an awful lot of dreadful music available…!

Q. What haven’t you tried yet musically that you’re still dying to to try?

A. I’d like to get Mozaik back together again. A new album would be a serious challenge! Bruce Molsky is rarely available and I took the step a few months ago of asking Annbjørg Lien if she would play with us when Bruce wasn’t available. Both were receptive to the idea but nothing has happened yet. There are so many musicians I’d like to have in that band! Jackie Molard, Theodosii Spassov, George Galliatsos from Apodomi Compania to name but three.

Music

Five Questions for Breanndán Begley

Caoimhín Ó Raghallaigh and Breanndán Begley

Caoimhín Ó Raghallaigh and Breanndán Begley

There is a ruggedness and a wildness to the West of Ireland. To Breanndán Begley, one of he most accomplished two-row button accordion artists in the world, it’s only natural that the music of the region should match its terrain.

West Kerry, where Begley makes his home, is also part of Ireland’s Gaeltacht—an Irish-speaking region. So if West Kerry music seems to have a slightly different flavor from, say, the music of the heartland, that ancient language wields its own influence, too, says Begley.

Begley appears with his playing partner Caoimhín Ó Raghallaigh (kwee-veen o-Rye-a-lah) in two Philly-area concerts this weekend, the first, at the Coatesville Traditional Irish Music Series Saturday night at 8, and the second Sunday night at 8 at the Philadelphia Irish Center. (Details on our calendar.) To Begley, his Gaeltacht roots are a point of pride, and he clearly exults in the sound of the popular West Kerry dance music.

We tracked him down last week as he and Ó Raghallaigh made their way along the tour route that would bring them to our front door.

Q. To a lot of people, Irish music is Irish music. For the uninitiated, what is Kerry music and how is it different?

A. First of all, musically Ireland is a very big place and Kerry just has a dialect of its own. Even within the dialects, there are variations as well. In Kerry (for example), there would be the West Kerry style, which would have its own little differences. (West Kerry music) is more for dancing, first and foremost—slides, polkas and reels, for example. The dancing would be a very important
thing. You (also) have a lot of variety in Kerry music. Airs are valued in a session.

West Kerry is a rugged place, and the music reflects that. The music in the middle of the country is very different. The ruggedness in the music is (expressed) in the ornamentation. It’s something you wouldn’t shy away from. It’s a part of the sound within the sound. It’s rugged and lively—it’s everything.

Q. Your family background is musical, as it so often is when we interview Irish traditional artists. Have you ever stopped to ponder the old “nature/nurture” argument, and which is it?

A. It’s a mixture of all those things. I feel very lucky to be able to play like I do. It’s what I do best. It’s good that the background is there but it’s not necessary to be a great player. Breeding is better than feeding, they say, but I think it’s pure luck, really.

Q. Who taught you, and how did it influence your style of play?

A. I learned Irish music the same way I learned the language. My father played and sang. it was all around the place. Kids today have the computer; we had the accordion.

I never had any formal training. I don’t read music. It’s all by ear. It’s an oral tradition; it comes from the people. You didn’t even know you were playing music. All the musicians I knew in Kerry, none of them read music.

Q. You sing as well as play. Did one evolve later than the other, or did they come about more or less concurrently?

A. We did it (sang) all the time, more or less. I find the bridge between a Gaelic speaker and a musician is bridged by the singing. When you sing you’re doing both. In my youth there was hardly any radio. The only music you heard was live. The singing was live.

I didn’t really start singing on stage until the band Beginish (one of the notable ensembles to which he has belonged; another is Boys of the Lough) was formed. We didn’t have a singer so I started singing. I really love it. I love the songs.

The older I get, the more important I think the language is. The Irish language goes back farther than anything we have. It’s a living art form. It predates any of our poetry, and I’m sure a form of Gaelic was spoken by the Newgrange people. (In singing) I’m speaking my first language. In West Kerry youre never asked to “sing” a sing. You’re asked to “say” a song.

Q. How does collaborating with other musicians, which you’ve certainly done a lot, influence your play? How does playing with Caoimhín Ó Raghallaigh influence you?

A. In Boys of the Lough, I didn’t try to put my own stamp on it., (although) when it came to a solo, I’d do it exactly the way I wanted to do it myself. With Beginish, in one way it was easier because it was all Irish musicans. It was a kind of a melting pot playing with them.

I can safely sayer that I find so much freedom playing with Caoimhín. Music with him is definitely music of the moment. There’s a plan, but rarely do we ever do exactly like the plan. If you do anything else, you’re going by memory, or you’re doing an imitation of what sounded good last night. No two nights are the same, with Caoimhín and me together. It’s a great feeling playing with Caoimhín. Do I get bored? Never! Tired? Maybe.

Music

Five Questions for Seamus Begley

Perhaps the first thing you should know about Kerry accordion player Seamus Begley, featured performer in the Irish Christmas in America show coming to Penn’s Annenberg Center, is that he was never a truck driver in Chicago. It’s all a load of bull, he says. He’s not sure where the false factoid got its start, but it is often repeated and reprinted, and it’s always wrong.

Yes, he was in Chicago in 1976, but he played music with the likes of Liz Carroll and never once got behind the wheel of a semi.

Many other things about Begley are true. He’s one of the most acclaimed box players on the planet, he’s a well-known story teller, he grew up in West Kerry. He’s been a frequent musical collaborator with the likes of Aussie guitarist Stephen Cooney and West Cork guitarist Jim Murray.

His latest collaboration is with the lads of the great Irish traditional group Teada, currently touring the United States with the Christmas show. (Karan Casey and Muireann Nic Amhlaoibh previously were featured performers in memorable shows at the Philadelphia Irish Center.)

This year, Irish Christmas in America touches down at Annenberg Friday, December 11, at 8 p.m. (Click here for tickets.) With Begley at center stage, you’re bound to get your Christmas season off to a merry start. We caught up with Begley a few days ago, for a few minutes of rushed conversation over a terrible connection (like someone crunching corn flakes next to your ear) before the show was about to open in Las Cruces, New Mexico. Here’s what he had to say.

Q. Is this your first tour with Teada?

A. It’s my first tour with this gang, yeah. I never played a serious gig like this before.

Q. You’ve done a lot of collaborating. Is it something you like to do, or is it the nature of the beast that a single instrumentalist must seek out collaborators?

A. I like doing different things, playing with different talent. It’s different from playing the good old Kerry slide, you know. I like learning new songs and new ways to do things.

Q. Did you need to add to your repertoire much for this show? Christmas tunes?

A. Most of the things I already knew. We’ll be playing reels, jigs, slides, all of them, all these tunes we know. A lot of them are Christmas titles.

Q. Why did you take up accordion? With your father a player, it seems like you perhaps had no choice, or that it was somehow preordained.

A. Everyone in the house had to learn accordion and play for the ceilis. We loved it anyway, there was nothing else to do. It was probably pissing down rain outside.

Q. You’re from Dingle, West Kerry. How does being from there influence the way you play? More polkas and slides? How else?

A. I learned to play for dancers. Most of my music would be for dancing. It’s a bit odd for me to be playing for people who are sitting down. It’s easier for me to play for dancers. It’s simple music played by simple people.

Editor’s happy little note: We have two pairs of tickets to give away. Want to try to win them? Do one of two things by midnight on Friday: Sign up to receive Irish Philly Mickmail or forward Mickmail to a friend. Good luck!

Music

Five Questions for Eileen Ivers

Eileen Ivers playing in the music tent at a recent Wildwood Irish weekend.

Eileen Ivers playing in the music tent at a recent Wildwood Irish weekend.

Back when she was about 3 years old, Eileen Ivers recalls, she ran around her house in the Bronx with a blue plastic guitar and a wooden spoon—her first fiddle and bow. Her Irish parents loved music and the community in which she lived nurtured musical talent, so there was probably no chance this precocious sprite would not grow up to become an Irish musician.

That’s just what Ivers became—but, of course, that is a gross understatement. Ivers, a veteran of Cherish the Ladies and the Riverdance band, is recognized as one of the most gifted and creative practitioners of the art. Starting when she was still very small, Ivers started competing. By the time the competing stage of her life was over, she had collected nine all-Ireland crowns.

She continues to tour the world, dazzling audiences with her virtuosity and her unbounded energy. Catch one of her concerts, and you’ll leave exhilarated … and exhausted.

Local music fans will have a chance to see and hear Ivers and her eclectic band Immigrant Soul on Saturday, June 6, at Longwood Gardens. The concert starts at 7:30 p.m.

We caught up with Ivers recently and posed a few questions. Here’s what she had to say.

Q. How old were you when you first took up the fiddle? Why did it appeal to you? Were you always good at it?

A. I was about 8 years old. Both my parents are from Ireland; they would always play the music in the house. I always loved the sound of it and the emotion of it. It was just something I really gravitated to because it can make people happy and emotional at the same time.

Was I always good at it? Not initially, that’s for sure. We lived in an apartment building and the neighbors weren’t too kind about my practice ritual. But the more you practice the more you start to see improvement … and I’m not driving people as crazy as I once did.

The violin being such an emotive instrument, it really is a wonderful mirror. Your emotions come through. It really has such a dynamic emotional and rhythmic range. It’s an extension of one’s personality.

Q. You grew up in the Bronx. Seems like so many great American Irish musicians come from your neck of the woods. Back when you were playing and competing in festivals, was there the opportunity to rub shoulders and play with some of the other folks we’ve come to know?

A. The community in the Bronx and the Tri-State area was always so supportive of the musicians. I have wonderful memories of playing with my teacher Martin Mulvihill, and with Mike Rafferty and Joe Madden—all wonderful mentors. They also showed you the fun of the music.

Q. You competed in the All-Irelands many times. Was competing fun for you?

A. For an Irish-American kid, competing in the All-Irelands is a great legitimizer. You can hear and play the tunes as an Irish-born musician would. [But] I don’t think I enjoyed it. It was just a part of learning and probably a good impetus to keep the standard of playing up, a way to just get better and to be part of the community. The last time I won I was 18. There was never a reason to go back.

Q. How did you develop your style? And do you gravitate to a particular style of Irish fiddling?

A. I loved Martin’s playing so much, so my early style mirrored Martin’s quite a lot. It probably would have been been his styles, from the Limerick Kerry border.

[But] eventually you just develop your own style. It’s a very natural progression. I remember looking at it as a pure player, hearing everything from Stefan Grappelli to classical violinists. There’s so much technique that goes beyond Irish technique. You constantly learn.

Q. You now play a wide variety of styles, from jazz to African and Latin influences. How did this come about?

A. What should one do? Should one play what Michael Coleman played in the 1920s? You have to have respect for where it [the music] came from. But my other collaborations just started because of a musical curiosity—because an African drum player plays rhythms similar to what a bodhran player plays.

Music

5 Questions for Fiddler Martin Hayes

Martin Hayes, left, and Dennis Cahill. Photo by Derek Speirs.

Martin Hayes, left, and Dennis Cahill. Photo by Derek Speirs.

“Welcome Here Again” is the name of the latest CD from fiddler Martin Hayes and guitarist Dennis Cahill, widely recognized as perhaps the greatest combination since chocolate and peanut butter.

Not only is it the title of one of the tunes in this collection of silky, melancholic, syncopated East Clare music, it’s an acknowledgment that these two have been away far too long. “It suggests that it’s been a long hiatus since our last recording and here we are, we’re back, we know it took forever, but there it is,” explains Hayes, of whom one Los Angeles Times critic wrote, “[he] has one of the most ravishing violin styles in all of Celtic music.”

But the title was hard to come by. “It’s really hard to think of titles for albums,” confesses Cahill, who grew up in County Clare but now lives in Connecticut. “They seem obvious when you hear them, but I’m really not too good at them. I can’t come up with anything smart to sign when I have to sign a birthday card with 20 other people, so I settle for ‘best wishes,’ and titles are not my strongest suit.”

But playing the fiddle is, and you can hear Hayes performing with his longtime musical partner, the Chicago-born Cahill, on Tuesday, February 17, at the World Café Live in Philadelphia, starting at 7:30 PM.

Born near Feakle—famous for its music festival–Martin Hayes grew up surrounded by some of the greatest musicians Clare has ever produced, including Paddy Canny, Martin Rochford, Francie Donellen and Martin Woods. His father, P.J. Hayes, was leader of the legendary Tulla Ceili Band, and Martin, who started playing at 7, was touring with them by the time he was 13. Before the age of 19, he’d won six all-Ireland fiddle championships and today is considered one of the most influential musicians to come out of Ireland in 50 years.

We caught up with Martin Hayes recently and, truth be told, asked him more than five questions.

When you came to the US in the 1980s after college, you played with a rock band rather than playing traditional music. Why was that?

I continued to play traditional music, but I didn’t do it professionally. I played in the sessions with people like Liz Carroll. I was getting by by playing for money in bars and I wasn’t doing much else. I got pretty tired of that eventually and ended up in an experimental electric band with Dennis. That was my real transition to America, hanging out with these musicians, experimenting with what we’d got and what we each would bring to the table. Obviously, I was going to bring Irish music to the table. But it was an electric band, and there’s something about hearing that all the time that makes you crave subtlety. I had come to the conclusion that it really wasn’t who I was and it was never where I was going to find my soul in music. I knew I definitely needed to come back and play traditional music like I knew it as a teenager. But that experience had its effect. Because of having played in that band, I saw music in different context, and when I was playing particular tunes from my locality, I came to appreciate it even more.

It was from that experience that you also found Dennis Cahill. Critics have described you two as “having a rare musical kinship.” It’s almost as if you were born to play together. To what do you owe that?

I would say it’s got to do with the fact that we know each other really well. We’ve talked about the music and tried to get on the same page with it. In all music-making, jazz, rock or whatever, when it happens well, when you have the proper space for making music, then you have that instant rapport where everything is obvious and everybody understand everybody else. It doesn’t happen all the time, but when it doesn’t we’re pretty close anyway.

The East Clare style is very distinctive—slow, emotional, and genteel, even the reels and jigs which were composed for dancing. Why do you think it developed that way?

It’s very difficult to come up with any reason for a particular style. What’s often discussed is landscape: When you have gentle landscape, you have gentle music. There’s the possibility of that. It’s a bit beyond our knowing. But every region and locality is influenced by particular individuals who’ve shaped people’s ideas about music. The important factors in the music of East Clare, and there are two standards: They were always looking for music with feeling, which often meant a little taint of sadness and melancholy–the same element you have in the Blues–and rhythmic pulse and dance. It wasn’t about playing super fast, it was about playing real swing. Count Basie played swing but he didn’t go that fast. The tempo allowed dancers to dance in a more ornamented kind of way.

To me, the East Clare style sounds a lot like the old-timey music of the U.S. Appalachian region. Is there some connection?

Yes, I think it’s comparable to old-timey music. It’s the effect of a simple melody repeated over and over till you’ve created a kind of mantra, almost its own form of hypnosis, that similarly is going on in old-time music. I think if you go farther back you’ll find a convergence. And there are different versions. Some of it will take you to Scandanavia, some to Scotland, and some directly to Ireland. When I was a teenager, I went on a local “safari” to the houses of the old guys, the old musicians, where I would hang out, talk to them, tape them, and get all these old tunes. Over the course of the 20th century, a lot of recordings came to Ireland and people began to copy these styles of these fiddle players till the only variances you found where when people failed to copy them precisely. But these were the fiddlers I admired who kept the unique sound of the locality, like Junior Crehan, people who played a whole repetoire before all those recordings were available and didn’t change. They had an incredible rustic simplicity, like old-timey music, so simple that you might not bother learning it, some people thought. Yet it’s incredibly hard to achieve from a compositional point of view, oozing with earthiness and common sense. There’s nothing pretentious about it. You can’t be pretentious and be an old-time player.

There are some who say they can hear a little bit of the jazz or even rock in yours and Dennis’s style. Is that deliberate, or just incidental to your background?

I listen to loads of things—jazz, baroque, world music—but I don’t take it and put it into my music, though it influences how I look at music overall. There are universal things that you learn from different forms of music. Stepping into other worlds helps you see your own.