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Beach Reads, Irish Style

A fave

A fave

Our Facebook group has 2,190 members. It was starting to feel like all of them had something to say when we asked them a question: What’s your favorite Irish book? We expected a healthy response, but nothing like the torrent of recommendations that came flooding our way. If you’re looking for some great Irish-themed reads for your stay in North Wildwood (or wherever your family summer migration pattern dictates), we have a ton of suggestions.

Before we boil things down—and that’ll be hard, because there were so many ideas—we invite you to join the group on Facebook. If you aren’t a regular visitor, you’re missing out.

Here’s some of what our Facebook pals recommended. (We won’t be able to include them all.)

First off, there was a lot of agreement around certain books, and certain authors. Not surprisingly, books by the prolific Roddy Doyle made the cut.

Thomas Ivory’s favorites: The Barrytown Trilogy, which included “The Commitments,” “The Snapper,” and “The Van.” They’re all hilariously irreverent tales of the

Rabbitte family of Barrytown, a North Dublin working class suburb. If you’ve seen any of the movies based on the books—”The Commitments” being the best-known—you know what we’re talking about. As great as the movies were, the books are so much better and grittier. “Not sure if they’re my favorites,” Tom says, “but they’d be good beach reading.”

Tom also recommended anything by Sebastian Barry. “A Long Long Way” and “The Secret Scripture,” for two.)

Tom O’Malley and Rosie McGill also recommended a Doyle masterwork—a bit on the serious side, but equally gritty, the brilliant “A Star Called Henry.” Laura McPhail also recommended anything by Doyle.

A couple of books by Frank McCourt, not surprisingly, also made the cut: his masterwork, “Angela’s Ashes,” and the later “Teacher Man.” Of the latter, Mary Beth Bonner Ryan says: “I laughed so hard, he tells some of his experiences as teacher and the journey he took from Ireland to America. Very good light read, perfect for a nice summer read!”

One surprise: A few of our friends highly recommended a book about Ireland written by an author who is most decidedly not Irish: the historical novel “Trinity,” following the lives of Catholic and Protestant families, and the tensions that arise from long-simmering religious and political differences. The author is Leon Uris.

Says Kevin Quigg: “Even though Leon Uris is American, I read the novel in Ireland while staying in the area where the story took place.”

Brendan O’Neill also recommended “Trinity.”

If you’re looking for something lighter (MUCH lighter) many of us recommended an incredibly silly book, “Round Ireland With a Fridge,” by Brit comedian Tony Hawks. It just goes to show the lengths to which people will go to win a bar bet. We’ll leave it at that. I loved it, my Irish Philly partner in crime Denise Foley loved it, and so did Rich McEntee:

“”Round Ireland with a Fridge” was ferkin hilareous, I recommend it to everyone. not sure it should be read in public though, unless you are very not-shy about busting out in laughter.”

Kathleen Madigan had so many recommendations, it’s probably a good thing we posted the question on Facebook, and not Twitter:

“Here are a few: 1- “The House on a n Irish Hillside” by Felicity Hughes-McCoy. It is a true story about rediscovering one self though simplicity; 2- “Ireland” by Frank Delaney; 3- The series by Patrick Taylor. I have read “Irish Country Doctor”, “Irish Country Village”, Irish Country Christmas”, and “Irish Country Girl”. I am now starting on “Irish Country Courtship”. There are also others in the series I haven’t read yet; 4- “When Ireland Fell Silent” by Harolyn Enis. Have tissues for this one.”

A pile of recommendations, too, from Anne Torpey Smith, leading off with McCourt’s seminal work: “”Angela’s Ashes” still has to be my all-time favorite Irish book. I recently read “A Week In Winter” by Maeve Binchy and enjoyed that. Also Tess Gerritsen’s “The Bone Garden” appealed to me in two ways—being of Irish descent and as a nurse. One character was a poor female Irish immigrant in Boston. One aspect of the story was the fate of many poor women dying from “childbirth fever”, before the simple step of washing one’s hands between deliveries became commonplace for doctors and nurses.”

Runa lead singer Shannon Lambert-Ryan chimes in with a travelogue that makes you believe lovers (she and her spouse Fionán de Barra) can truly be star-crossed: “Lonely Planet Ireland 1999—A picture of Fionán busking on Grafton Street was in the book. I must have seen that picture a hundred times from when I took it on my first trip to Ireland in March 1999 before I met him in 2006! Who knew I would wind up marrying that guy in the picture!”

We could go on, but we’re running out of room. OK, yes, we know this is a blog, and you really can’t ever run out of room, but still … start with this bunch, and then visit us on Facebook to see the rest.

And you can continue the discussion here by adding your comments.

Arts

A New History of Irish Philadelphia

Marita Krivda Poxon, center, at a recent gathering of Philly Irish authors.

Marita Krivda Poxon, center, at a recent gathering of Philly Irish authors.

Retired research librarian Marita Krivda Poxon had just finished co-writing her 2011 book about the Oak Lane, Olney and Logan neighborhoods of Philadelphia when she started thinking about her next book.

The question: What to write about? Poxon’s editor at Arcadia Publishing, which produced “Oak Lane, Olney and Logan (Images of America),” wasn’t over the moon about any of her ideas for a follow-up, so she found herself casting about, trying to figure out what the editor would be interested in.

Then, Poxon noticed that Arcadia had a pretty successful line of books about ethnic groups: titles like, “African Americans in Amarillo” and “Thais in Los Angeles.”

“I wondered if anyone had done a book on the Irish in Philadelphia, and there was nothing in the Images of America a series,” Poxon recalls. “I couldn’t believe it.”

Poxon called the editor, pitched the idea, and this time found her more receptive.

“She asked what would I call it, and I said ‘Irish Philadelphia.’ And she said, ‘That’s a possibility. We don’t have that, and ethnic books sell.’ They have a book, ‘Italians of Philadelphia,’ that has never been out of print since they first published it 10 years ago. They’ve reprinted it six or seven times.”

Arcadia gave the OK, and now the finished product―crammed with 200 photos and illustrations describing the history of the Irish in Philadelphia since the 17th century―is set to go on sale January 28. (Order it here.) A big book signing party is scheduled for Saturday, February 2, at the Philadelphia Irish Center. (Details here.)

For Poxon, retired after a long and successful career in medical libraries, researching and writing a book was right up her alley in more ways than one. To begin with, her degree in library science from Drexel and years of experience taught her how to sniff out information.

“When I retired, I thought, ‘I can do anything I like.’ That’s how I started writing that regional history book (Oak Lane, Olney and Logan). It was an easy book to write. This kind of book is very defined. It has strict rules: how many pictures, how you format them, how it’s all laid out. It’s rule-bound. As a librarian, I am used to that. Once I got that book under my belt, I thought, ‘Now I can try to do another’.”

But when it came to the Irish Philadelphia book idea, Poxon had another power motivator: her deep familiarity with Irish history and culture. Although Poxon’s father was a Hungarian, born in Budapest, her mother was a Finnegan—Margaret Mary, to be precise—born to a father from County Sligo. Her well-loved uncle Tom Finnegan was very well known around the Philadelphia Irish Center.

Poxon’s Irish roots are deep in yet another way. Back in the late 1960s-early 1970s, she came to love Irish literature while studying English at Temple University. She then moved on to do graduate work at Trinity College in Dublin. She never quite finished her doctorate there. Money was running short, and she had no scholarship funds, so she returned home.

Back in the States, Poxon taught English for a while at the State University of New York. She didn’t like it. So she went through a brief period of self-examination and decided that what she really liked was research and scholarship. That’s what led to the master’s degree from Drexel. Armed with that degree, she began her career at the University of Massachusetts Medical School. Her last job before retirement, after 30 years as a medical librarian, was in the library at Chestnut Hill Hospital. Still, even though she had spent three decades in libraries, she never forgot the early years she devoted to the study of Irish literature and culture.

It was when she started to research her Irish Philadelphia book that Poxon ran into a name that wasn’t familiar to her. It was that of Dennis Clark, author of the seminal book, “The Irish in Philadelphia: Ten Generations of Urban Experience.” It turned out that Clark had been on the faculty at Temple at the same time she was pursuing her studies. “I was in the English department, and he was in city planning or something, so I never ran into him,” Poxon says.

Once introduced to Clark’s incredibly detailed knowledge of the Irish experience in Philadelphia , Poxon was inspired. In fact, Clark’s scholarship served as a useful starting point for much of her work on “Irish Philadelphia,” although Clark’s books and Poxon’s really aren’t at all the same.

“Dennis Clark was an amazing writer, but I bought six of his books, and there wasn’t one picture in any of them,” Poxon says. “He was not a photographic person; he didn’t have a sense of the visual. He saw history happening while it was happening. He was a smart man that way. He was an astute observer of people, but he didn’t like photos.”

The Arcadia series, on the other hand, is a very different kind of book. Poxon followed the trail blazed by Clark, but she did it in a more visual way. She found that approach right up her alley, and she believes it will have a strong appeal for anyone who identifies as Irish in Philadelphia.

“I used a lot of Clark’s ideas, and made them more palatable,” Poxon explains. “These books are like children’s history books, but for adults, and the pictures tell the story.”

Arts

Shining a Bright Light on an Ancient Irish Martial Art

John Hurley with son Liam

John Hurley with son Liam

Irish history means everything to John W. Hurley.

It starts with his family. His grandfather William Hurley was from a coastal town called Ballyheigue in County Kerry. Young William fought in the British army in World War I, then with the Irish Republican Army in the war of independence, and later on the side of those who were opposed to the 1921 Anglo-Irish Treaty.

That turned out to be the losing side, and so William packed up his family (including then 24-month-old Michael J., John’s dad) and moved to Jersey City.

Like many emigrants, the Hurleys assimilated—but they never forgot where they came from, and they made sure they passed on their Irish pride to their children and grandchildren.

“My dad really valued his heritage and his culture and tried to instill that pride in us,” says the soft-spoken Hurley, a graphic artist from Pipersville, now back in college and hoping to one day teach high school social studies.

Clearly, something must have penetrated, and pretty deeply at that. Although he’s only an amateur historian, John W. Hurley has managed to make himself into a passionate expert in a very obscure yet fascinating subject: the history of shillelagh.

Most people think of this iconic symbol of old Ireland as a walking stick. But Hurley knows what it really is: a weapon.

He started to come by this knowledge early in life, mostly by making some chance connections.

For a start, he recalls hearing his grandmother speak Irish. Like a lot of kids, he paid little attention to what the grown-ups were doing. And then, one day, when he was in high school (Essex Catholic, taught by the Christian Brothers), “it dawned on me that there was an Irish language, separate from the English language. it was an epiphany, and I wondered what else about Irish culture I was missing.”

Around the same time, he and his family went to the Irish festival in Holmdel, N.J., and he found a book of stories by the little-known Irish novelist William Carleton. In one of the stories, there was an account of a “stick fight.”

“I was a kid who watched a lot of kung fu movies,” Hurley says. “In this scene, two guys are fighting, and one guy moves in close and flips the other guy over his shoulder. I thought to myself: This is like kung fu. That made me realize that there was more to stick fighting than barroom brawling.”

Indeed, fighting with the shillelagh proved to be Ireland’s own martial art. Once Hurley made that connection, he became obsessed with the idea. He wanted to know more.
He went on to attend the University of Dayton for a degree in commercial design, and then, in 1975, he went to Ireland to spend time with family. While there, he found a 1975 book, The Irish Faction Fighters of the 19th Century, by Patrick O’Donnell. It provided more detail on stick fighting, and by then it clear to Hurley that that battling with a shillelagh was not just about two hard-headed Irishmen frantically whaling away at each other. There was a formal discipline and an art to stick fighting, passed down from father to son, together with an elaborate set of unspoken rules—shillelagh law—for how a fight must be conducted.

It was Hurley’s father Michael who urged him to follow his passion.

“I was talking to my dad about it (stick fighting) one day,” says Hurley. He was the one who suggested I should write a book about it. I had always wanted him to write. He really was like an old fashion seanchie (the Irish word for story-teller). He was a really good guy with an outgoing personality. The problem was, he didn’t have the patience to sit down and write. But I was a lot more introverted.”

So the more reserved son began a project that would drag on for years, through marriage, kids, jobs, layoffs and all the other joys and challenges of adult life. Right from the start, Hurley knew he had his work cut out for him.

“When I was a kid, I knew what a shillelagh was. Everyone knew what a shillelagh was. It was iconic, like a harp. I also knew that not a lot of people realized it (fighting with a shillelagh) had been a martial art. I knew it would be hard to convince them. So I really wanted to make it a good book, to provide evidence that it was for real.”

Hurley spent countless hours tracking down every bit of documentation he could find, piling up copious notes.

Around 1994, he was reading a kung fu magazine–that interested had never faded away–and he discovered a story about a stick fighter in Canada by the name of Glen Doyle, who had learned the art from his father.

Hurley wrote to him, and for a while they corresponded, but not much came of it.

Then a few years later, Hurley again found information about Doyle, this time on the web–and now Doyle was actively teaching his family’s stick fighting method. At this point, Hurley was a able nail down even more detailed information.

Finally, after years of fact-gathering, Hurley wrote his book, “Shillelagh: The Irish Fighting Stick.” Self-published in 2007, it is Hurley’s densely documented, 370-page homage to a forgotten Irish art. It is dedicated to his father, who, by all accounts, was proud. (Michael Hurley died in November 2010.)

Hurley’s book is not exactly sailing off the shelves, but ultimately, it’s not whether the book becomes a best-seller. It’s that the book exists at all.

“I just thought I always wanted to do something like this, almost in a patriotic way,” he says. I wanted to contribute something to Irish culture somehow. No one else was interested. It seemed the one thing I could do.”

People

How Would You Like to Be Queen… of Your Own Life?

Kathy Kinney and Cindy Ratzlaff

Kathy Kinney and Cindy Ratzlaff

Cindy Ratzlaff could see her layoff coming two years out, like a far-off storm on the horizon. As vice president and director of book marketing at Rodale, Inc., she’d overseen the selling of “The South Beach Diet,” which became one of the first blockbusters for the Lehigh Valley publisher of health and fitness books and magazines in 2003, hitting #4 on the New York Times bestseller list. Subsequent books from the South Beach franchise hit the ground at #1 and catapulted this little publisher in the valley into the big leagues after almost 60 years of churning out books with titles like “200 Fabulous Frugal Uses for Baking Soda” and “The Doctors’ Book of Home Remedies.”

But one media-killing recession later, Cindy found herself out of work. “Although I saw it coming, I was surprised at how it made me feel,” she said. “I felt like someone had punched me in the stomach. I felt like all those years I was like a gypsy con artist, that I was never any good and all my success was just smoke and mirrors.”

Then she called her friend and traveling companion of 30 years, Kathy Kinney, who had some succinct words of wisdom for her. “I said ‘Snap out of it,’” said Kathy, the Irish-American comic actress best known for her role as the makeup-impaired Mimi Bobeck on “The Drew Carey Show.” “I told her ‘jobs come and go. You don’t change.’”

Kathy had had a disturbing wake-up call of her own. While surfing the internet for an explanation for why her feet felt so hot all the time, she found several sites that informed her that she had reached her “crone years.”

She was shocked.

“There are people who believe ‘crone’ means ‘old wise woman who lives at the edge of the forest,’” said Kathy, as the three of us enjoyed the filleted trout at Seasons 52 in Cherry Hill, NJ, a few weeks ago. “It does not. It means ‘dead flesh.’ I do not want to be known as dead flesh for the last half of my life.”

So, instead, Cindy Ratzlaff and Kathy Kinney became Queens. Of their own lives. “Queen of Your Own Life” is the name of their new book, published not by Rodale but by Harlequin (yes, the romance publisher). Its subtitle says it all: “The Grown-Up Woman’s guide to Claiming Happiness and Getting the Life You Deserve.”

It’s a self-help book that’s laugh-out-loud funny, not surprising from two women who performed together in New York City in various comedy troupes, including Funny Ladies, Belles Jeste and Prom Night. Both wiseass and wise, “Queen of Your Own Life” encourages women to shuck off the various hats they wear—the ones they hide under, the ones that declare their lack of self-esteem, the ones that hide their beauty from themselves and everyone else—and replace them with crowns. Real ones if they can get them.

Cindy and Kathy held their first “crowning ceremony” during their annual girlfriends getaway trip. During dinner their first night in Prague, after congratulating one another for “not being on any kind of medication,” they hatched the Queen idea and based the crowning ceremony on a New Year’s ritual of Kathy’s—to ask and answer two questions: “What do you want to let go of or leave behind that no longer works for you, and what do you want to keep that’s still working for you?”

So, over ghoulash and pilsner, watching the swans floating in the Vlatava River, they celebrated who they were. As Cindy describes it: “We were two small town girls from Wisconsin who lived for a couple of decades in New York and got to high points in our careers and there we were, sitting in Prague. And wow, we really had to admire the journey. It was pretty impressive.” They toasted their future—as queens of their own lives, not crones.

When they returned from Prague, they found that all their friends wanted to have the same experience. And so, while visiting a friend in Las Vegas, they bought one another rhinestone broaches in the shape of a crown and performed the ritual again. They did it again with a group of New York girlfriends.

After a few more clamored-for crowning ceremonies, Cindy’s publishing instincts kicked in. “This could be a book,” she said. Using Skype and iChat, Cindy in Allentown and Kathy in Los Angeles started writing a proposal for a book that they believed would help other women get back in touch with their inner royalty.

“At some point,” said Kathy, “you have to be wise enough to poop or get off the pot. You have to come to the point in your life when you decide how you feel about yourself, some time before you’re on your deathbed. In my life I’ve dealt with the fear of failure, the fear of success, the fear of being alive. To survive on a day-to-day basis it takes the basic faith that everything is going to be allright. What’s it going to be—fear or faith?”

The book outlines seven gifts that will propel any woman to the throne—and not just to clean it—including taking time to admire the person you’ve become, guarding your borders (setting boundaries so your time and energies aren’t sucked away, and, perhaps most important, creating your “court:” the people in your life who, when you are beating yourself up over losing your job will not hesitate to tell you to “snap out it” because you’re the same worthy person you were when you were gainfully employed.

Of course, that’s something Cindy Ratzlaff and Kathy Kinney know plenty about.

“I can’t imagine going through life without a good friend,” said Cindy. “My friendship with Kathy has lasted because she has no agenda for me and I have no agenda for her. It’s unconditional—I don’t have to lost weight or do this or that for her to be my friend. I’m confident she will be my friend no matter what.”

Her advice: “When you’re choosing the people you want to be with, you want to choose the best.”

So sayeth the Queen.

Yes, They’re Irish

“My father always said we came from County Clare,” said Kathy Kinney. “But I know there were Kinneys in Roscommon and Dublin. Nobody ever really pinned it down.”

She does know that her family’s journey didn’t end when they hit American shores. “They promptly moved to the center of Wisconsin which was as barren and green as Ireland. They were ‘in lumber,’ which was a polite way of saying they cut down some trees.”

Cindy Ratzlaff’s family were the Selfs (“not one of the big clans”) who left New York to end up in Minnesota, where she was born, “passing the Kinneys along the way,” she joked.

Arts

In Jersey, They’re Getting Ready to Re-Joyce

If James Joyce had envisioned a western-themed sequel to his classic novel “Ulysses,” it might have been called: “Leopold Bloom Rides Again. And Again, and Again, and Again.”

“Ulysses” is recalled by Joyce fans around the world (with Dublin as the observance’s epicenter) every June 16. It’s a tradition dating back many, many years.) The event is named after protagonist Leopold Bloom.

June 16 is the day in 1904 in which all of the events of “Ulysses” take place. Anyone and everyone who loves the Irish writer gets in on the act: Pubs do it. Museums do it. Probably educated (very educated) fleas do it.

In Philadelphia, the day has long been celebrated with a street fair sponsored by the famous Rosenbach Museum and Library on Delancey Place. (It’s set for Wednesday, June 16, between noon and 7.) There’s also a program called “Bloomsday 101” at Fergie’s Pub, 1214 Sansom Street, on Monday, June 14, from 6 to 8 p.m.

The Irish folks across the river are no strangers to Bloomsday. The immortal publican Billy Briggs hosted a Bloomsday reading for years at his landmark Tir na nÓg in Hamilton Township, near Trenton.

This year, the Dublin Square Pub in Bordentown is picking up on the tradition on Sunday, June 13, starting at 7 p.m. (following the weekly Irish music session) and lasting until 8:30 (or whenever).

Bill O’Neal, the musician who anchors the Sunday session (during the week, he teaches English at Trenton High School), says the idea was hatched by flutist and ER surgeon Dr. Nancy Ferguson, who also has a musical history at Tir na nÓg.

“Nancy’s done this before,” O’Neal said. “They did it at Billy Briggs’ place, but it’s been maybe eight years.” O’Neal says Ferguson suggested the idea to Dublin Square principal owner Michael McGeough back around St. Patrick’s Day. “Michael was raised in Dublin, so he thought it was a great idea,” O’Neal says.

Taking part in the reading will be Ferguson and her group An Fleadh Liteartha, which celebrates the Irish arts. Also scheduled to read will be Jack McCarthy III, a Princeton lawyer and author of “Joyce’s Dublin,” and Joyce scholar Lee Harrod. (Story-teller Tom Slattery might also make an appearance.)

It was Harrod, O’Neal says, who helped inspire his own love of Joyce. “Dr. Harrod was a teacher at the College of New Jersey,” he says. “I took a course on Joyce with him many years ago. After that, he invited me back to the class every year to sing songs from that period.”

O’Neal will perform songs at the Dublin Square event, too.

No one is completely sure how pub denizens will take to the reading, but, O’Neal says, “I think they’ll enjoy it. Most of them will probably wonder at first, what is going on here? But I know when they did it at Tir na nÓg, it went very well.”

Ready to get your Joyce on? Head to the pub on June 13. It’s at 167 Route 130. (609) 298-7100.

Arts, History, People

How the Irish Maid Saved Civilization

The cover of Margaret Lynch-Brennan's landmark book on Irish domestic servants.

The cover of Margaret Lynch-Brennan's landmark book on Irish domestic servants.

A footnote in a book she was reading while studying history and gender led Margaret Lynch-Brennan to a hidden trove of information about the group of Irish immigrants she now believes finally brought the Irish into the American melting pot: the Irish domestic servant.

She calls these young women who emigrated from Ireland between 1840 and 1930 “The Irish Bridgets.” She’ll be talking about them, the subject of her 2009 book, “The Irish Bridget: Irish Immigrant Women in Domestic Service in America, 1840-1930,” at the Ebenezer Maxwell Mansion in Philadelphia on Saturday, May 8, from 2-4 p.m.

The book grew out of her 2002 American History Ph.D. dissertation.

“I was reading a lot of books,” she explained, “and one of the books mentioned that most Irish women started work as domestics.”

Lynch-Brennan wondered why there wasn’t more written on the topic. “The importance of Irish women generally has been underlooked, not overlooked,” she says. “Most of the history that’s been written about the Irish focuses on the men, but unlike other immigrant groups, the women who immigrated actually outnumbered the men…that’s very different.”

She began digging, and what she found convinced her that it was these Irish women, some as young as 13, who helped bring the Irish acceptance in American society where “No Irish Need Apply” was a familiar sign in many urban areas.

“The typical middle class WASP wouldn’t know any Irish men on a first name basis, but they would know Irish women because they lived in the house. Most Americans during that time period only employed one servant, and that was a ‘maid of all work.’ She worked 10-12 hours a day, 7 days a week, taking care of their homes and their children.”

It wasn’t an easy life, but these women found ways to have a good time.

“Going to church was a big part of their social lives. They could see people from their hometowns. The women who worked in domestic service didn’t live with other Irish people, so meeting and talking to others at church presented a way to keep up with the Irish community.”

Irish dances were another social outlet for the young Bridget. “The Irish counties associations were concerned with finding ways for the girls and boys to meet, so Irish set dancing was arranged. Most Irish women eventually married. It was an aspect of Irish culture in Ireland that one was not considered an adult until one married, and most wanted to get married.”

The name Bridget, or Biddy, became so associated with the Irish domestic servants that women actually changed their names to distance themselves from that stereotype. “For a long time, the name Bridget wasn’t used. There’s a period where you won’t find any girls being named Bridget. Irish-Americans today have forgotten that association,” and the name has become popular once again.

Lynch-Brennan’s book contains many personal letters, never before published, as well as photos. I was curious as to how she tracked down such hard-to-find treasures.

“It wasn’t easy,” she said. “They didn’t have time and leisure to leave important documents behind, plus so many of them changed their names. It was a challenge.”

Two historians in particular, Kerby Miller and Arnold Schrier, provided Lynch-Brennan with invaluable assistance.

“Both had gone to Ireland [Miller in the 70’s and Schrier in the 50’s] and put in a call for letters from Irish-Americans sent home to Ireland. They put ads in newspapers.”

Lynch-Brennan spent a week poring over Miller’s collection of letters, and he generously allowed her to quote from the ones that were relevant to her work.

Her husband told her she should advertise. “I had a card made up, and I would pass it around at talks I gave. I posted on genealogical websites, and found a treasure trove. One woman had her grandmother’s letters, and let me have them for the book.”

“Another historian, Hofstra professor Maureen Murphy, has written the most on the topic; she’s written all the articles. She’s known to all the historians, in America and Ireland. She’s a lovely person, and was very generous.” Murphy wrote the foreward to Lynch-Brennan’s book.

I had to know one final thing: Were any of Lynch-Brennan’s own ancestors an Irish Bridget?

“I have one,” she told me. “My mother’s great-grandmother’s sister, Jane Shalboy. She came over during the famine. She worked as a domestic. The family was from the village of Summerhill, in County Meath. Owen Shalboy left Ireland in the 1850s and brought his mother with him. There isn’t anyone left today in Ireland with that name, but a few years ago I went back there, and it was the first time in 150 years that descendants of two branches of the family had met. There was a memorial service in the parish while I was there, to honor all those relatives who had died. People came from all over Ireland to the home parish to remember their ancestors. I felt like the circle was complete.”

For information on Margaret Lynch-Brennan’s talk at the Ebenezer Maxwell Mansion, go to the Mansion Web site. Reservations are required.

For information on the book, “The Irish Bridget: Irish Immigrant Women in Domestic Service in America, 1840-1930,” go to the Syracuse University Press Web site.

News, People

Little Boys Lost

He doesn’t remember the first beating he had at the hands of his mother. It happened before he was born. “My older brother Patrick told me that he saw her punching her stomach over and over when she was pregnant with me,” says Ken Doyle, 44, sitting in his Gloucester City, NJ, row home, his arms around his blue-eyed white husky, Lobo. “She was shouting, ‘I don’t want this f——-g child.’”

And it was clear she didn’t want him. Or Patrick either. In the book the brothers wrote—“Mother from Hell,” published last month by O’Brien Press in Dublin—chronicles the horrific abuse the two boys underwent growing up in Tullamore, County Offaly, in the 1960s and 70s. While their father, Patsy, was away in America working, they say, their mother Olive starved, beat, and humiliated them on a daily basis.

She stuffed tea towels or nylons into their mouths to muffle their screams, tied them to a chair, then beat them senseless with a wooden cheese board. To hide the bruises, she would plunge them into a cold bath and then lock them in their bedroom—which they called “the torture chamber”—until the bruises faded. They were forced to cook the meals every day, but not permitted to eat anything. To prevent them from sneaking food while she took her afternoon nap, she tied them to her bed. In the morning, she sent one or more of their other seven siblings with them to school to make sure they didn’t get food from anyone—or from the trash bins they would creep from their room at night to raid.

Though she had a perfectly good vacuum, she made them pick up dirt from the rugs with their hands, scrub the linoleum floor with a toothbrush, and the toilets with their fingernails. She would strip them naked and pin on a homemade diaper made of woolen cloth with a plastic trash bag over it, sometimes sewn to their shirts so they couldn’t take it off, parading them in front of the other children and encouraging them to laugh. Many days, they were forced to sit in their own urine. There was one thing that could sometimes protect them from their mother’s wrath –the things they stole for her. Jewelry, rose bushes from a neighbor’s yard, food from the supermarket, cut glass from shops, even money from the church poor box. Their mother would hand them cash, tell them what she wanted, and then send them out with the admonishment, “ and bring back the money.”

It was all a secret. She kept it from their father, they say, only abusing them when he was an ocean away. She kept it from the neighbors and the teachers at the National School by imprisoning the boys until they bore no marks of their torture, feeding them and giving them drinks only when they looked so ill they might need to be hospitalized. She kept them quiet with threats. Even when she stomped on nine-year-old Ken’s leg and broke it, fear of her retaliation kept him from telling doctors in the emergency room what really had happened. Instead, he gave them the story she told him to tell–that he had fallen down the stairs.

But it wasn’t a secret, something Ken and Patrick didn’t find out until a few years ago. When Ken, then living in Arizona, was undergoing treatment for serious spinal problems brought on by his early injuries, he wrote to Ireland for his medical records. Instead, he received his childhood history from 1965 to 1980, as recorded by the country’s social service system. It was in those records that they learned that their father had reported the boys’ torture at the hands of their mother to the authorities. “In 1969, my father went to the courthouse and reported that his six-year-old son—me—was wasting away,” says Ken. One document that appears in their book reads, “Father says child is neglected and is only getting one meal a day. Hospital admittance for malnutrition.”

“Until we saw that, we had no idea that our father knew,” says Ken, a former house painter who is now unable to work and runs a small, online Irish gift shop. Other documents—and there were more than 200 pages of them–revealed that many people knew, including Child Protective Services, local priests, doctors, teachers, neighbors, the boys’ paternal grandparents, their school mates, even the police whom Ken believes turned a blind eye to what was going on because their parents had friends on the force. Ken and Patrick were occasionally removed from their home by one authority or another and sent to boarding schools (in one, Ken was raped). But what respite there was, was cruelly abbreviated: They were always sent home on the weekend, and the abuse would continue.

“Nobody ever came to save us,” says Ken, whose dark eyes are both sad and wary at the same time. One of his teachers came forward, but only after Ken contacted the gardai a few years ago with the trail of evidence that had come to him by accident. “He told them he knew it was going on but by the time he realized it I had already been expelled from the school for stealing other children’s lunches and eating out of the bins,” say Ken. “After I was expelled, all the other boys came forward and told him what my mother was doing to me. But he thought it was too late to do anything.”

Ken eventually filed suit to force the Irish government to compensate him for his medical treatment, a case that dragged on for six years “because the government’s lawyer refused to speak to us.” It resulted in a small settlement that pays for his psychiatric treatment for post-traumatic stress disorder, but nothing else. Ken is on six medications that he pays for out of pocket, and he can’t afford the spinal operation that might allow him to live without constant physical pain. Patrick, a father of seven who lives in Wales, has a congenital heart problem and needs a transplant, but his treatment is covered under the UK’s health care system.

In 2002, the Sunday World, Ireland’s largest circulation newspaper, wrote about the Doyles’ case in a story headlined, “The Most Evil Mum in Ireland.” It drew the attention of O’Brien Press, and Ken and Patrick, working with writer Nicola Pierce, spent two years composing their brutal memoir, in part to help deal with their lingering demons: Both men have a history of alcoholism and substance abuse; both have contemplated suicide. A younger brother who was not abused did kill himself several years ago. “We were all living under the same roof,” says Ken, by way of explanation. “There was a lot of damage to the rest of the family.”

Ken has only returned once to Ireland since he left in 1980—to deal with his case against the government. And he hasn’t seen his mother since then either, though they spoke on the phone and he asked her pointblank why she abused him. He recalls that conversation dispassionately, though it is chilling.

“I asked her, ‘Why did you do what you did to me as a child?’” Ken says. “’Why did you starve me?’ She said, ‘You didn’t like food.’ At one point I was diagnosed with celiac disease which was the only way they could explain my symptoms, though they were caused by starvation. Then I asked her, ‘Why did you break my leg?’ She said, ‘It was self-defense.’ When I talked to my father, his response was, ‘I don’t want to talk about it. It’s all water under the bridge.’”

But for Ken Doyle and his brother, their ruined childhood, no matter how many years pass, is as present as the nightmares, the rage, the physical pain they deal with every day. “I walk around every day in pain knowing who is responsible for my pain,” he says.

Ironically, those reams of paper that unraveled their story served only to deepen Ken’s anger, and not just at his parents. “What I have had trouble coping with is that other people knew and could have saved me, but they did nothing to stop it,” he says. “In my mind they are as evil as my mother. I wouldn’t have minded so much the little bit of money the Irish government gave me if there had been a little apology. ‘We’re sorry, we screwed you over, we failed you.’ But there was nothing.”

His book, which his mother has told him she won’t read, is his attempt to make something good out of the life he believes she destroyed. “I hope people read it and if they see a child who is hungry or in pain that they’ll do something,” says Ken. “Children have the right to be nurtured, educated, safe at home—things that we didn’t have. They have the right to survive.”

“Mother from Hell” will be in Irish bookstores in June and is available in the US on Ken Doyle’s website at www.emeraldisleirishfoodsandgifts.com or by calling 1-856-456-8959. You can read more about Ken and Patrick’s ordeal at http://home.comcast.net/~cooffaly64/ .

Arts, News

The Mysteries in the Bog

One April morning in the west of Ireland, a farmer cutting turf in his bog makes a gruesome discovery: the head of a woman, face tanned like leather, with long red hair. As two experts arrive to investigate—one an Irish archeologist named Cormac Maguire and the other an American pathologist called Nora Gavin—the mystery of the ancient “bog body” becomes entangled with the recent suspicious disappearance of another woman, the wife of a local landowner, and their toddler son.

 

That is the premise of the debut mystery novel, “Haunted Ground,” by American writer Erin Hart. Published in 2003, this complex and evocative book was nominated for two of the top literary prizes for mysteries, the Agatha and Anthony Awards, for best first novel. Hart masterfully crafts a satisfying mystery into which she has woven strands of history, archeology, Irish folklore, and music (Cormac plays the flute and Nora is, like Hart herself, a sean nos singer). The two characters reappear in Hart’s second novel, “The Lake of Sorrows,” which likewise melds ancient and current mysteries—two bodies, murdered centuries apart, discovered in a commercial bog in Ireland’s midland county of Offaly (where Hart’s husband, two-row button accordion player, Paddy O’Brien, was born).

I recently spent a delightful hour talking on the phone with Erin Hart from her home in Minnesota, where she co-founded the Irish Music and Dance Association. The conversation ranged from what first piqued her interest in bog bodies, her longtime passion for Irish music, and why it took her almost two decades to finally write her first mystery. That last bit of information should give renewed hope to aspiring novelists who’ve been toting a killer plot in their temporal lobes but haven’t actually gotten around to writing it down. There’s time!

How did you get the idea for your first novel?

I was always interested in words and reading, but the idea of writing a book was so completely out of my sphere of possibility, until I heard a true story about two farmers out cutting turf who found the head of a red-haired girl. I was in Donegal, staying with a friend [Altan’s Daithi Sproule, who now makes his home in Minnesota] and his mother told me that her son-in-law was a famous archeologist who studied artifiacts and people found in the bogs, and his father was also an archeologist. She told me about the red-haired girl. Later, I wrote him a letter to ask him about it, and he wrote back a beautiful letter about his memory of the event, which happened when he was 9 or 10 years old. He and his father went out to the farm of the men who found the head and they had it in a biscuit tin on their kitchen table. Hs father took the tin and put it in the back seat of the car and drove back to Dublin with it. He remembered exactly what it looked like: upper teeth biting through the lower lip, the clean cut through the neck, all those wonderful, gruesome details you could use to launch a story. He told me that it “still haunts me. Forty years later, she’s still with me.’ I thought, Wow, that woman deserves a story, even if I have to make it up.

So after hearing that story, did you immediately sit down to write about it?

Well, no. [Laughing] I was looking at my journal from that time and I had written, “What a great opening for a mystery. Someone ought to write that.” Of course, I didn’t do anything with it then. The other thing I wrote was “thinking of writing a story about a red-haired girl whose head was found in a bog.” The last entry was, “Must find out more about bogs.” [Laughing.]

How did you finally do it?

When I first heard about the red-haired girl, it was the ‘80s and I was working at the Minnesota State Arts Board. One day, when I was at the copier making a gabillion news releases to send out, I thought, “I have to take a class to keep my brain alive.” When I looked into it, I had two alternatives: Get my MBA or go into creative writing, so I chose creative writing, but I decided to stick to nonfiction because you don’t have to make stuff up. I started writing all these memoir pieces about my happy childhood, and it didn’t take too long before I realized that if you had a happy childhood, no one wants to read your memoir. So I took some journalism classes and started to do some freelance work. It was good experience learning how to meet deadlines. I was freelancing for newspapers and wound up as the theater critic for the Pioneer Press in St. Paul, writing reviews and art features. My teacher at the university was the on-air theater critic for NPR, and when he moved to San Francsico, I waltzed over to NPR and said, “You don’t have a theater critic anymore and you need one.” So for five years I was theater critic for NPR. And actually, seeing all those plays, hearing all that great dialogue, and seeing how story arcs were made really helped when I sat down to write.

Were you writing the novel all that time?

No [laughing]. Actually, 10 years went by while I went to grad school, worked fulltime, and had my freelance career as a theater critic. In grad school, I took a fiction writing class, which made me feel terrified because you have to make stuff up. Then I started writing a short story and realized, hey, you can make stuff up. But after 8 years of grad school, I only had one story. I submitted it to a magazine called Glimmertrain, which was offering a nice $1,200 cash prize for new fiction. That was around 1996. I was lying in bed one morning with pneumonia and I get a phone call: “Guess what, you won the award for new writers.” I was flabbergasted. I had been lying there in bed with pneumonia, reading all these mysteries and I started thinking, “Hey, I stepped across the creek, now I think I’ll swim the ocean.” What helped push me in that direction was after I won the prize, I got calls from several agents who had read the story and were looking for new clients. Two asked me send more of my fiction work and, as you recall, I didn’t have any. I wasn’t about to say, I have all these happy childhood memoirs, so I mentioned that I had an idea for a mystery novel set in Ireland. One said, “Sounds interesting. Let me know when you finish it.” I figured I’d never hear from her again, and I didn’t. One said, “Send me 50 pages.” It took me six years to write them. It didn’t hurt that “Angela’s Ashes’ had been published. The agent told me to hurry up and finish before “Irishness goes out of fashion.” [More laughing]

How did you choose Nora and Cormac as your lead characters?

Logic. You just ask yourself, who would be interacting with an event of this type, who comes to a bog when human remains are involved: the police, the pathologist who would decide whether it’s a modern or ancient crime, and of course, definitely, an archeologist should be the hero, and probably a pathologist interested in bog remains. Originally, my lead characters were two guys so there was no element of romance, but my agent and I and had similar ideas, that they should be a man and a woman and one Irish and one American, so they would know different things and be able to educate each other and the reader.

Did you have a good sense of who they were and where the plot would take them?

In order to find out about my characters, I have to write, I can’t just sit and plot. Playwright August Wilson said that he didn’t write plays, he took dictation. I used to think that was baloney, but it’s true. Once you’re writing, your characters do things you don’t expect, and there are plot turns you don’t expect. It’s a very intuitive process. And 90 percent of the mystery writers know say that’s their experience.  

Nearly all of your characters play some kind of instrument or, like Nora, sing, which makes sense given your involvement in Irish music.

I put a lot of music in it because everyone I know in Ireland is involved in music in some way. Devaney, the policeman in “Haunted Ground,” is a fiddle player, Cormac is a flute player, not an accordian player like Paddy, but Paddy is very partial to the flute. One of the farmers in the story, Fintan, plays the pipes. I was was half thinking of making Nora an unaccompanied singer and thought, nah, that would be too much. But Nora shares a job and interests with a woman who was a teacher at Trinity, Maura Delaney, a medical doctor. When I met her she mentioned something about going to a gig. I said, ‘Oh, what instrument do you play?’ and she said, ‘Oh, I don’t play, I’m a singer.’ So Nora became a singer because if it’s handed to you on a plate, you take it.

How did you meet your husband, Paddy?

He was traveling around the states and was playing in St. Paul. In 1981 I had gone to Ireland for a two-month language course in Connemara and had traveled around going to music festivals and things. The day I got home some friends said, “come down to this bar and hear this great band.” Halfway through the evening, I heard this booming voice saying, ‘And now well have a song from Erin Hart,’ and that was Paddy.  My friends had told him I was a singer. He would come to town every three or four months and we’d have a date. That went on for two years and then he went home to Ireland for a while. Then he came back and moved in with me. That was in 1983, and in 1987 we got married.

Has he been a source of information for you when you’re writing your mysteries?

Paddy actually used to work on big industrial bogs as a fitter. He repaired heavy machines. I wore him out with questions. He drew me diagrams about how everything works, gave me information on shifts, the weather. In “Lake of Sorrows,” there’s a scene where there’s a peat storm, where the wind picks up the peat and whirls it around. He told me about that and the “fairy wind,” a tiny tornado of peat, that gets taken across the bog. It’s spooky and is considered a premonition of something bad happening. Then there was a really odd coincidence. We were getting ready for the “Haunted Ground” launch in Ireland and guess what, they found a new body in the bog in Offaly. They thought the body might be 2,000 years old, which is exactly what I was considering for “Lake of Sorrows.” I thought, what were the chances of this turning up exactly when I needed it? I was reading the story to Paddy about how this farmer, Kevin Barry, was surprised when he climbed out of his digger to find this body, and Paddy said, “Did you say Kevin Barry?” I said, “Yes.” He said, “I think that fellow’s my cousin.” And he was. So I was freaking out. My response was, “So, do you have his phone number?” He did and we went there for two weeks and Kevin showed us all around.

You have a third book coming out, don’t you?

I just sent the manuscript in! And I’m glad I did. I couldn’t go out in the yard without one of my neighbors screeching up and asking, “When’s the book going to be done?” I was outside the other day painting some trim and my neighbor asked me, “Why aren’t you writing?” [Laughing]

Can you tell us a little bit about it? When we last leave Nora and Cormac, she’s heading home to see her parents who are still grieving over the disappearance of her sister—Nora’s back story from “Haunted Ground”–and Cormac is going to Donegal because his father has had a stroke.

It begins in St. Paul in a place called Hidden Falls Park, which is an excellent place to hide a body. Nora is coming home on plane, remembering the details sisters’ disappearance, and Cormac is in Donegal, so it kind of takes place in both places. They talk back and forth—there are still things they have not revealed to one another. He still hasn’t told her what’s happening to his father and she doesn’t tell him about coming home and meeting the policeman she was interested in before she went to Ireland and that she’s delving into her sister’s case.  

No bog bodies in this one?

Actually, that park has seepage marshes that are something like microsite bogs. Because we have freezings and thawings, extremes of temperature unlike Ireland, it’s likely people wouldn’t have remained intact. The working title of the book is “False Mermaid,” which is also the name of a plant that grows in the Mississippi and will be a botanical clue. And I think that’s all I’m going to say about it.