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She Knows the Real Ending of the Story Told in the Film “My Left Foot”

 

Hyacinthe O'Neill knew disabled=

Hyacinthe O'Neill knew disabled writer/artist Christy Brown.

What Hollywood calls the “biopic” –biographical films like the recent Johnny Cash-June Carter homage, “I Walk the Line”—tend to treat the facts of a life as though they were Silly Putty, not concrete. What’s ugly is gussied up; what’s pretty is sometimes muddied. The ordinary moments are edited for the sake of drama; the extraordinary, exaggerated for the same reason.

But those who knew Christy Brown—the severely disabled Dubliner who gained fame by using the toes of his left foot to write and paint—say his portrayal by Oscar-winning actor, Daniel Day-Lewis, in the movie “My Left Foot” was uncannily accurate.

“He completely did it,” says Siobhan O’Neill of Philadelphia, who grew up in the same Dublin neighborhood as Brown, a close friend of her parents, Hugh and Hyacinthe O’Neill. “As a little kid, I used to sketch and I would sit and study people. My mother would tell me to stop staring. But Christy would hold his hands in such a twisted way that I can’t even imitate it, and Daniel did it, not even knowing Christy. It was like he was channeling Christy.”

Day-Lewis also captured Christy Brown’s dark side. “He was very funny, a bit of a genius, in some ways great, but in other ways he was terrible,” says Hyacinthe O’Neill, who became close to the Brown family (“his sister Anne was my best friend”) as a 19-year-old engaged to Hugh O’Neill, a lifelong friend of Christy’s youngest brother. “A mind so active as Christy’s, being shut up in a body that doesn’t work was torture. He was depressed a lot which may be why he drank so much.”

Hyacinthe O’Neill will share her reminiscences of Christy Brown next Thursday night at 7:30 PM when The Irish Film Series at Philadelphia’s Irish Center, concludes with “My Left Foot.” And she will provide the disturbing epilogue to Jim Sheridan’s uplifting but unsentimental movie that ends with Christy lifting a glass of champagne with the woman who eventually becomes his wife, Mary Carr. Hyacinthe O’Neill and her daughter sat down at the Irish Center this week to talk to www.irishphiladelphia.com about their old friend, who died in 1981.

Hyacyinthe O’Neill, the daughter of a British Army officer and an Anglo-Indian missionary’s daughter, spent much of her childhood in India where she attended boarding school with Nepalese princesses and a Thai king’s son. After Indian independence, her father left the military and became a policeman in Scotland. O’Neill was living in London when she met Irishman Hugh O’Neill whom she married and with whom she had three children. She lived most of her adult life in Ireland, much of it in the Dublin neighborhood where the Brown family—Christy was the ninth of 13 surviving children—lived.

“His mother was a saint,” says O’Neill, who now lives in Mt Airy and works as an accountant for a Manayunk firm after years in a family business in London and California. Though Brown’s mother was told by doctors that her son was hopelessly mentally disabled, she refused to believe it. And when he picked up a piece of chalk with the only part of his body he could move—his left foot–and tried writing words on the floor, she began to teach him to both read and write.

“There were always tons of visitors at the Brown house and there was always a huge pot of stew on no matter when you went there,” O’Neill recalls. “She was a wonderful woman. I don’t know how she coped with such a huge family and a son who needed so much, but I never saw her lose her temper.”

Not so Christy. “Oh, he swore all the time,” says Siobhan, who works in the admissions office at the University of Pennsylvania. “He had little tolerance for fools, though he was always nice to kids. He really liked children. When we were little, there were always parties at Christy’s house. There were famous people there, like Peter Sellers and Richard Harris, but I guess we were too little to appreciate that. We were bored stupid by them. So we would go up to Christy and ask him if we could play with his wheel chair and he would say yes, and off we’d go, racing each other up and down the way.”

The O’Neills would often give the Brown family a much-needed break, and whisk Christy away to a nearby lake where he could paint. Or down to the neighborhood pub, The Stone Boat. “Christy loved to drink,” says Hyacinthe O’Neill. “There was very little else for him to do besides read.” They would also travel with him to the north side of Dublin to hear his favorite musical group, The Dubliners.

While the film of his life isn’t sugar-coated, it also celebrates Christy’s indomitable spirit—though he knew he would never live like a normal man, he was determined to wring everything out of life that he could. But the ending, which hints that Christy found both fame and the love of his life, says O’Neill, wasn’t truly the end.

“It was a horror story in the end. It was heartbreaking,” she says.

In the film, the nurse (called Julia) Christy meets and falls in love with was actually a former prostitute and lesbian named Mary Carr, once briefly a dental assistant who couldn’t hold a job because of her drinking and drug use, a claim made by a controversial biography, “Christy Brown – The Life that Inspired My Left Foot” by British author Georgina Hambleton, published last summer. Though the movie shows Christy and his future wife meeting at a gala event in his honor, in the book Christy’s brother Sean says that he introduced the two. Mary Carr, he says, was the lesbian lover of a friend.

“Oh, she was terrible,” says Hyacinthe O’Neill of Mary Carr Brown, who, like Christy, has since died. “But after he met Mary and married her, Christy was happy. She was not ideal, but he had a companion, someone to talk to. He influenced her to read and they could talk about books. Whether it was obsession, which is probably was, not love, right to the end, no matter what she did, he wanted to be with her.”

What she did, says O’Neill, besides having affairs with both men and women, was neglect her invalid husband, whom she hustled away to an ocean-front cottage in Kerry to keep him hidden from the prying eyes of his anxious family. “We went down there once and found Christy in his wheelchair perched at the edge of a cliff, looking out at the sea alone,” says O’Neill. “And he was emaciated. I don’t think he’d eaten in weeks. Sometimes she would lock him up in the house, leave him with bottles of whiskey and a straw, and go away for God knows how long.”

Yet, hospitalized by his family in Dublin for malnutrition, “he still wanted to go back to her,” says O’Neill. “He said if they didn’t take him back, he would crawl on his hands and knees to get back to her.”

In 1981, Brown choked to death while eating dinner. “All his food had to be cut up into very small pieces so he could swallow it,” explains O’Neill. “He choked on a piece of meat that was too big.” The implication remains unsaid.

After Christy’s death, O’Neill recalls, Mary threw out many of his paintings. Her husband, Hugh, was so disturbed by this that he went into the dumpster and rescued as many of them as he could. For years, the O’Neills kept them in storage. “They moved with us everywhere we went, including to California,” she says. “In the movie, all the paintings you see were the ones we rescued. Anne [Brown] told the producers that we had them, and they borrowed them.”

Unfortunately, all of these early works were all lost when a friend of the O’Neills, a German art conservator who was in the middle of restoring them, died of a heart attack. “We don’t know where they ended up,” she says.

Although the O’Neills, like Christy’s family, believe Mary Carr’s neglect led to his untimely death at 49, they also believe—hope really—that his love for her, however unwarranted, was a source of his happiness to the end. “He was happy with her and he was happy when they moved to Kerry,” says Siobhan O’Neill. “Hopefully, he died happy.”

“My Left Foot” will be shown at the Irish Center, Carpenter and Emlen Streets, in the Mt. Airy section of Philadelphia, on Thursday, May 1, at 7:30 PM. Hyacinthe O’Neill will introduce the film and answer audience questions. The Irish Film series was jointly sponsored by The Irish Center, WTMR radio host Marianne McDonald, and www.irishphiladelphia.com. Refreshments are available for purchase.

People

Fighting Hunger, One Tray at a Time

Emily Semon and Miranda Shaw put the finishing touches on a mac and cheese meal.

Emily Semon and Miranda Shaw put the finishing touches on a mac and cheese meal.

How many people does it take to make 6,000 meals?

About 160, working side by side at long tables propped up by apple juice cans for about three hours.

I know that because I saw it for myself on Saturday, March 30, at the warehouse of Aid for Friends in Northeast Philadelphia, just off the Roosevelt Boulevard. Dozens of members of Delaware Valley Ancient Order of Hibernians (AOH) divisions and their distaff LAOHs filled aluminum trays with slabs of meatloaf, scoops of mashed potatoes, mountains of peas, and puddles of creamy mac and cheese. The individual meals were frozen and will be distributed to the more than 2,000 needy shut-ins served every week by Aid for Friends, a 34-year-old organization that provides three meals a day and an empathetic listener to the homebound, mainly the frail elderly. And it’s all free.

Not for the AOHers, though. They collect money all year long–at parades, Irish events, fundraisers–to buy the food that they whip into meals once a year. And we’re talking enough to prepare more than 60,000 meals since the charity was founded 9 years ago by AOH Div. 87 member Bob Gessler, who was honored by the national organization this year for his efforts.

Though the program started in Philadelphia, the national AOH has adopted the Hibernian Hunger Project as an official AOH charity and it’s quickly spreading across the country from one division to the next.

It’s easy to see why. With Irish music blaring from a portable CD player, the volunteers, bustling in assembly lines, still took time to chat with their neighbors, laugh, and joke. It’s a little like a party–one of the ones that take place mostly in the kitchen.

“This is always a real feel-good kind of day,” said Donna Donnelly, Philadelphia County co-chairman of the organization, who was doing a lot of bustling herself. “But this was amazing. We had members, kids from local high schools, other volunteers. We’ve never been done this early.”

The meatloaf, however, was done before the side dishes ran out, so an executive decision had to be made: The last meals would be light mac and cheese suppers with lots of peas. Then the clean-up. It only took a few minutes to whip off the tablecloths, yank the apple juice cans that raised the folding tables to waist-high for better prep, and fold the tables and put them away. Around noon, the volunteers started to drift away, 6,000 trays of food stocked neatly in a walk-in freezer. It was done. Till next year.

You can learn more about the Hibernian Hunger Project here.

You can learn more about how to volunteer for Aid for Friends here.

People

It Was Irish Night at the Movies

Fintan Malone, right, and Kevin McGillian, lead the post-film session.

Fintan Malone, right, and Kevin McGillian, lead the post-film session.

There’s a movie chain in New England called Schmitty’s where, when you buy your ticket, they hand you a menu. Along with showing first run movies, Schmitty’s serves great pub food which you can wash down with your favorite beer, wine, or, heck, a Cosmo if you want one.

The Irish Center isn’t  Schmitty’s, but for the next few weeks, it offers an equally great way to watch a movie. Ya got your hand-cut fries–a specialty of Irish Center manager John Nolan–which are served with malt vinegar or ketchup or both. Ya got your favorite beers on tap which you can drink while you watch. And then there’s the congenial crowd. On Thursday, March 27, some of them toted musical instruments which they pulled out after the showing of the first film in the 6-part series, “The Boys and Girl from County Clare,” starring the ubiquitous Colm Meaney and Bernard Hill as two brothers engaged in a “ceili war” as the leaders of two bands competing in the All-Irelands. The girl is Andrea Corr of The Corrs who gives an astonishing portrayal of a young fiddler (which she really is) of uncertain parentage.

The film was introduced by local musician Fintan Malone, who has met the screenplay author, Nick Adams, in Malone’s hometown of Miltown Malbay, County Clare. Malone’s family owns a pub in Miltown Malbay, a small town that hosts the Willie Clancy music festival each year. Afterwards, Malone and fellow musician Kevin McGillian led a music session.

We can’t promise music every time, but we will be having special guests to introduce some of the films in this free event, co-sponsored by www.irishphiladelphia.com and Marianne MacDonald, host of WTMR 800AM’s Irish radio show, “Come West Along the Road,” broadcast every Sunday at noon.

On tap next week, besides Guinness and Smithwicks, will be:

April 3: The Secret of Roan Inish

This John Sayles film is a magical, yet surprisingly unsentimental, story of a young girl who, after losing her mother and baby brother, goes to live with her grandparents on the mainland across from the island where she was born, Roan Inish. Little Fiona soon learns that her family has a history with selkies, seals who can turn into humans. It’s totally enchanting.

Other films on the bill include:

April 10: The Butcher Boy

April 17: The Snapper

April 24: Bloody Sunday

May 1: My Left Foot

The films begin at 7:30 PM.

Come join us!

News, People

It Was Pete’s Day

Tess, from the Caitrin dancers, is still learning all the steps.

Tess, from the Caitrin dancers, is still learning all the steps.

For Pete Hand, it was the ride of a lifetime. The president of the AOH Notre Dame Division and drum major for the division’s Irish Thunder Pipes & Drums has certainly marched down Fayette Street for the Conshohocken St. Patrick’s Day Parade.

But this was his first as grand marshal. He was joined on his journey by a few hundred of his nearest and dearest friends—pipe bands, high school bands, AOH and LAOH divisions, hordes of dancers … and one leprechaun.

Check out our photos, below.

And in the meantime, here are the winners:

  • Best Adult Band South Philadelphia String Band
  • Best Youth Band Cinnaminson High School Band
  • Best Pipe Band Delaware Pipes & Drums
  • Best Irish Dance School Coyle School of Irish Dance
  • Best AOH Presentation Girardville Jack Kehoe Div. 1
  • Best LAOH Presentation Girardville Daughters of Erin
  • Best Firemen Marching Springmill
  • Best Overall Unit Montgomery County Sheriff’s Dept.
  • Judge’s Award Elks Lodge 714

The Montgomery County Saint Patrick’s Parade Committee, the AOH and LAOH members of the Notre Dame Divisions thank all those who took part in this event to make it a success.

People

There’s a New Marshal In Town

The grand marshal and his family.

The grand marshal and his family.

The Grand Marshal’s Ball for the 2008 Saint Patrick’s Parade in Conshohocken took place on Saturday Night (March 8) at the Jeffersonville Banquet Hall with 230 family, friends and fellow members of the AOH, LAOH and Philadelphia Emerald Society.

The night opened up with Father Bier leading the opening prayer. Sara Agnew sang the Soldier’s Song and led the pledge of allegiance. Pete Hand was then escorted into the hall by Irish Thunder Pipes & Drums.

Once in the hall, after a couple of tunes, Pete was given the honors of Grand Marshal. The 2007 Grand Marshal Ed Halligan turned over the Sash and shillellagh to Pete.

Attending the event were several AOH officers, including Ed Halligan, Jim Murphy, Tom Couglin Sr. and Tom Jr., Kenny Young, LAOH officers Rae DiSpaldo. and Eileen Kaufman. President Harry Marnie and board of directors of the Philadelphia were also present.

The Saint Patrick’s Parade in Conshohocken will take place this Saturday March 15th beginning at 2 p.m., starting at 11th and Fayette.

People

For 10 Years, the Hope of the Irish Immigrant Community in Philadelphia

The Wednesday lunch bunch at the Irish Immigration and Pastoral Center.

The Wednesday lunch bunch at the Irish Immigration and Pastoral Center.

When Tom Conaghan came to the United States from Doorin, County Donegal, in 1972, the path to the coveted Green Card—the legal document that permits immigrants lawful permanent residence in the U.S.—was amazingly short. “I arrived in July,” he says, “and I had my Green Card by October.”

Today, he says, the same process can be arduously long—12 years or longer, and with nothing like a guarantee of a Green Card at the end.

Conaghan is executive director of the Irish Immigration and Pastoral Center, a small but vibrant organization headquartered in a welcoming, home-like property at 7 South Cedar Lane in Upper Darby, just off West Chester Pike. Since 1998, the center has provided counseling—and often a shoulder to lean or cry on—to immigrants who want nothing more than to set down roots in the Delaware Valley and make an honest living.

The center is also a central gathering place for the Irish who’ve been in the Delaware Valley for years. On the day I dropped by, a gaggle of local ladies had assembled for their weekly luncheon. Close your eyes, listen to all the accents, and you could be in Donegal or Antrim.

The sideboard threatens to collapse under the weight of all the cakes and sweets, some of them store-bought, but others deliciously homemade. There’s also a large bowl of trifle—and a little bottle of something the ladies refer to as “altar wine” is making the rounds. They offer some in a paper cup. It would be impolite to refuse.

One of the ladies—Annabelle Manly, with curly red hair—is from a town called Dunamanagh, in County Tyrone. It sounds like she just got off the boat, but she has actually been in the Delaware Valley since 1950. Her story is typical of so many who came to the United States.

“I came here in 1950, December 6, through Ellis Island before it closed, on the S.S. America,” she says. “My name is on that wall (at Ellis Island). I’m a very historic person.”

Like so many Irish newcomers, Manly’s transition into American society was eased by the presence of a large and welcoming Irish community, a good many of them from the North. She roomed with other Irish girls in a place at 48th & Baltimore. She met the man who would become her husband, William, at the Horn & Hardart’s where she worked. “He had just come out of the Air Force,” she recalls. “He had dropped by to meet his buddy, who was the manager. He was in his uniform.”

They were married in 1953 at St. Francis de Sales Church at 46th and Springfield. In due course, Manly became a citizen. “Back then,” she says, “you had to wait three years to become one.”

Today, that sounds like an immigrant’s dream come true. But that was a different time—and a different America.

The mission of the Immigration Center began with the passage of the Illegal Immigration Reform and Immigrant Responsibility Act of 1996. From Conaghan’s perspective, “the Illegal Immigration Act literally took away every bridge and road the Irish had once crossed into legal residence in the United States.”

Conaghan and colleagues were also deeply motivated by the May 18, 1998, raid by agents of the Immigration and Naturalization Service on the Irish Coffee Shop on West Chester Pike in Upper Darby. News reports at the time (Irish Voice, June 2, 1998) suggest that INS agents rounded up two, and possibly three, undocumented Irish citizens.

Conaghan’s recollection is different. The entire event had been shrouded in secrecy, but the Federation of Irish American Societies learned through overseas sources that the agents had actually picked up, jailed and deported five Irish young people—including one young woman from his home town.

“Those five young people were deported and were missing and the established Irish community in Philadelphia didn’t even know what had happened, except for a few people who were directly involved, like the guy who owned the coffee shop,” Conaghan says. “He suffered fines, as well.

“The young girl, who was 17, from my home town, was deported two and half weeks later in the same clothes she was wearing when she was arrested. She was terrified and still suffers anxiety.”

Years later, Conaghan and the employees and 40 volunteers of the Immigration and Pastoral Center continue to draw inspiration from this incident. To them, the question is not whether undocumented immigrants overstay their welcome (up to six years on a work visa). They don’t dispute that many Irish citizens have, in effect, broken the rules. However, they argue that the undocumented are victims of a system that has grown to be so muddled, complicated and expensive as to make the path to legal residence nearly impossible for all but the most determined.

Immigrants often are victims of a double whammy, he adds. That is, their work visas, which allow them temporary residence in the U.S., expire long before their applications for a Green Card are approved. (Nearly half of all those the INS regards as illegal are what are called “visa overstays,” according to the Washington-based Pew Hispanic Center.) “And maybe, in the meantime, that person has started a family and there are children involved,” Conaghan says. “It’s a condition created by a bureaucracy, and it shouldn’t happen.”

Many Irish caught up in this bind exist in a kind of shadow world—often gainfully employed, even paying federal income taxes, but always living in fear of being picked up and deported. And there’s worse—they’re trapped here, unable to return to Ireland even to attend the funeral of a loved one, for fear of betraying their status and being barred re-entry to the United States.

“I know of one woman whose father died,” Conaghan says. “She was the only sister of the family, with seven brothers. She didn’t go home for her father’s funeral. Four years later, she walked in here one day, and she told me her mother was sick. She started to cry, and I cried with her. Her mother died, and she couldn’t go back.

“That woman has teen-age children now. Her husband is also undocumented. Unless there’s an immigration bill passed or some kind of comprehensive reform, the only hope that she has is that her oldest child, when he becomes 21, can sponsor her—but that’s three years away. In the meantime, she and her husband could be picked up and deported.”

The shame of it all, he says, is that so many young Irish citizens want to come to the United States. In his day, he says, leaving Ireland was a decision borne of necessity. Now it’s a matter of choice. So the Irish people who want to take up legal residence here are well-educated, potential assets to the United States. But they won’t come, he says, “because they’re afraid they’re going to be arrested.”

This, he says, is tragic on many levels, but especially because the Irish community in the United States, which has contributed so substantially to the life of this country, could be endangered. “Given our historic contribution to this country, the number of Irish who are let in here is a disgrace.”

To address these issues, the Immigration and Pastoral Center offers a wide range of services, including assisting those who are eligible for Green Cards, as well as rendering aid and comfort to those who live in the shadows. There are many other ancillary services. For example, Center staffers and volunteers visit prisoners. They run workshops. They assist with work authorization renewals and they provide a wide range of social services. (On a lighter note, the center also sponsors the local Rose of Tralee festival.)

Although mostly Irish immigrants avail themselves of the center’s services, Conaghan says the Immigration and Pastoral Center maintains good relations with other immigrant groups, including a local Spanish mission. Additionally, the center provides its services to any immigrant who needs it, regardless of national origin. (On the day I visited, one staff member took a phone call from an Indian woman who had just moved from New York City to Philadelphia.)

Those services are provided, he says, courtesy of donations from the Delaware Valley Irish community and from the Irish government. The center accepts no government support. That level of independence is important, Conaghan says. “Money is not our God. We do have a God, but the God that we believe in is the God that will deliver the freedom our people deserve in the desert,” Conaghan says. “We’ve been wandering in the desert for too long.”

Over the years, the Irish Immigration and Pastoral Center has helped thousands of Irish immigrants. The center has also become a cozy gathering place for those long established in the Delaware Valley.

On Sunday, March 16, the center will celebrate its 10th anniversary of service to the Irish community with an Immigrant Reunion at the Philadelphia Irish Center, Carpenter and Emlen Streets, in the Mount Airy section of Philadelphia. Magician and balloon artist John Cassidy will be on hand to entertain the kids. Music will be provided by Mary Beth Ryan and Friends and D.J. Seamus McGroary. Food will be available from Mickey Kavanaugh Caters.

The fee is $25 for adults; there is no charge for kids. For details, contact the center at (610) 789-6355.

People

Bucks County Names Parade Grand Marshal

Edward “Teddy” Ryan

Edward “Teddy” Ryan

Edward “Teddy” Ryan, known for his philanthropic activities in Bucks County and the surrounding region, has been named Grand Marshal of the 20th annual Bucks County St. Patrick’s Day Parade, scheduled for March 15.

Ryan is a lifetime member of the VFW John Billington Post 6495 and the American Legion Post 960, where he is also past commander and chaplain. He is a fourth Degree Knight in the Knights of Columbus, a county officer for the Ancient Order of Hibernians, a member of the Men of Malvern and the Four Chaplains.

In 1997, Ryan was honored by the Bucks County Board of Commissioners for his service to the community, which includes countless visits to local hospitals, nursing homes, and invalids, as well as conducting food drives and holiday parties for the needy. He runs Operation Warmup, which provides home heating oil and food to those in need, and is past president of the Irish American Cultural Society.

And Irish Ball to honor Ryan will be held on March 7 at King’s Caterers, 4010 New Falls Road, Bristol, PA.

For more information on the parade and other Bucks County St. Patrick’s Day events, see our calendar.

News, People

Grand Marshal Chosen for Mt. Holly Parade

By Bill Donahue

John “Jack” McKee, a resident of the Port Richmond Section of Philadelphia, has been chosen as the grand marshal of the 2008 Mt. Holly St Patrick’s Day Parade. The parade, in its fourth year, is quickly becoming one of the premier Irish events in the Delaware Valley. Jack is excited to be leading the parade down High Street this year as the parade’s grand marshal.

Jack was born and raised in Philadelphia and he grew up in a very supportive Irish household. Jack has always been involved in Irish organizations for as long as he can recall. In fact, I truly believe the first words he spoke were the lyrics to “Boys of the Old Brigade.” Jack has been a very influential and driving figure within the tri-state Irish community for years.

Jack is following in the footstep of some great individuals who have preceded him as grand marshal, including “Irish” Billy Briggs and Ed Kelly, one of the founders of the Philadelphia Saint Patrick’s Observance Association.

Jack is a graduate of North Catholic and is married to his lovely wife Carina and has two sons, Brendan and Erik, along with two daughters, Victoria and Nicole. Jack is a longtime employee of the Philadelphia Gas Works.

He was the vice president of the Irish American String Band in 2007 and led the string band up the street in the 2008 Mummers parade. Jack has also been very influential in the Irish music scene. Jack has been the lead singer of two local Irish bands, Dicey Riley and his current band The Shantys. His amazing ability to retain Irish song lyrics makes for a great fit as a front man. Jack has a great love of Irish music and he enjoys keeping the tradition and history alive. In fact, Jack sees this as his duty.

He also heavily supports AOH endeavors and Project Children. Jack, along with The Shantys, has played numerous charity gigs all over the tri-state area for many noble causes. Jack donates much of his time to assist with these great causes. If someone weere to ask what was Jack’s driving force it would be to help out others in need.

Whether it is playing at a benefit or simply volunteering at the door, he can always be found helping out in one way or another. He is also an active member of AOH div. 61 and was highly involved in the Irish Relief Association founded by his late brother Dennis McKee.

Jack is the guy that everyone seems to know or wants to know, he is the life of the party. His music and energy can fill up the room with laughter and happiness. He is truly one of the leading voices in Irish music in Philadelphia today.

Bill Donahue is a member of the Philadelphia Irish Band The Shantys, as well as a member of AOH Division 61.