Browsing Category

Music

Music, News

Irish Music for a Sacred Cause

Robbie O'Connell and Mick Moloney.

Robbie O'Connell and Mick Moloney.

Father John McNamee, the former pastor of St. Malachy Church, looked out onto the audience gathered for Sunday’s annual Irish music concert with Mick Moloney and friends, and marveled at how the tradition has helped keep the parish school open and thriving.

“The only way we can keep this school open,” he said, “is through our own effort. Thanks to you, we cost the archdiocese nothing.”

Keeping the school in business is a costly proposition, but it apparently pays big dividends to the kids who attend. Roughly 50 percent of students attending city public schools drop out before they finish high school—but St. Malachy’s kids determinedly swim against that discouraging tide. Ninety-five percent of the school’s students finish high school, Father Mac said.

Thanks to Mick Moloney and a small group of immensely talented fellow musicians—including fiddler Dana Lyn, uilleann piper Jerry Sullivan, accordion player Billy McComiskey, and singer Robbie O’Connell—the school acquired a healthy infusion of cash from the fans who nearly filled all the pews. It’s a tradition Moloney has carried on for over two decades. “Here it is 25 years, and here it is Mick’s still coming,” said Father Mac.

We have photos from the concert, and several videos. Check them out.

The videos: 

Mick Moloney and Friends Play a Medley of Reavy Tunes
http://www.irishphiladelphia.com/video/mickreavey

The Emigrant and Lough Derg
http://www.irishphiladelphia.com/video/sullivanjigs

Yesterday’s Men
http://www.irishphiladelphia.com/video/yesterdaysmen

The First Half Closer
http://www.irishphiladelphia.com/video/firsthalf

An O’Carolan Tune
http://www.irishphiladelphia.com/video/mickocarolan

The House In The Glen/The Bohola Jig/Josie McDermott’s/Free And Easy
http://www.irishphiladelphia.com/video/mickopeningset

Music

Review: The Irish Tenors Christmas

It’s beginning to look a lot like Christmas.

Yes, I know we haven’t even gotten past Halloween yet. The Reese’s cups are still unopened in the cabinet. (Unopened so far, anyway.)

But, still, when “The Irish Tenors Christmas” CD arrived in the mail from the Tenors’ promoter, I just had to plug it into the player and start the Season of Joy a couple of months early. A weird sort of thing to do when the daytime temperature still occasionally bumps up into the 70s, but there it is.

If you have an Irish Christmas music collection—we certainly do, and feel free to tell us what’s in your collection—you might want to add this one to your play mix. There’s much to like about this collection of standards, sung by one of the best classically-trained ensembles—and thoroughly Irish.

I have to say that not all of the tunes are a complete success. Classically-trained tenors can do a superb job on most of the standards—as witness the opening track, “Hark the Herald Angels Sing,” and later tracks “Mary Did You Know” and “Silent Night.” These are particularly listenable—tailor-made to show off the superb voices of Finbar Wright, Anthony Kearns and Karl Scully.

And there’s an interesting surprise in the mix: Shane McGowan’s great and heart-breakingly beautiful “Fairytale of New York.” I didn’t expect to like this at all. It just didn’t seem to be a good choice for guys who sing in tuxedoes.

And yet, somehow it succeeds beautifully, lush orchestration and all—and cleansed of some of the darkness. Perhaps it is a testament to the strength of the song. Maybe you just can’t hurt it. (Unless the Jingle Bell dogs do it.) But I have to say, the Tenors’ approach to the tune is respectful and restrained. I’m a believer.

Still, two of the selections just don’t work at all: The “Feliz Navidad Medley” and “Jingle Bell Rock.” All of those trilled R’s just sound silly in the old Bill Haley standard. (“That’s the Jingle Bell r-r-r-r-r-r-rock.”)

But on balance, I think you’ll be happy to add it to your stack of holiday CDs—when we get closer to the holidays, that is.

Music

Review: “Music of North Connacht” by the Innisfree Ceili Band

If you’re a dancer, you’ll love the Innisfree Céilí Band’s “Music of North Connacht.” And if you don’t dance, you’ll wish you did. Well, you can still tap your toes.

The always busy Teada fiddler Oisin Mac Diarmada is the driving force behind the Innisfree Céilí Band. (Thanks, Oisin, for providing the CD.) There are three Mac Diarmadas in the band in all, also including Cormac on fiddle and Maire on flute.

Innisfree won the 2008 All-Ireland Senior Céilí Band competition. It’s easy to see why. In its 12 tracks, “Music of North Connacht” seeks to encapsulate the musical traditions of counties Sligo, Roscommon and Leitrim. It succeeds brilliantly.

In his liner notes, MacDiarmada pays tribute to the flute and fiddle pairings North Connacht is known for and he honors the memory of those superb musicians, such as South Sligo’s Michael Coleman and James Morrison, whose early crackling and hissing 78s captured and preserved the tradition.

Innisfree’s 11 musicians—three fiddles, four flutes, two accordions, piano and drums—play with huge energy, discipline and clarity.

The CD opens with an energetic set of reels, “The Real Blackthorn Stick” and “Trim the Velvet,”and it sets a driving pace for all that follows.

I’m a big fan of the fourth track, a set of marches (“O Domhnaill Abu” and the venerable “Jamesy Gannon’s.” For whatever reason, it put me in mind of a Friday night céilí at the Philadelphia Irish Center. That, and I just like “Jamesy Gannon’s.”

Track nine, is another standout, a set of jigs featuring “Geese in the Bog” and “I Was Born for Sport.”

I have to give props to the drummer, Sligo’s Daragh Kelly. Every céilí band needs a living, breathing human metronome, and Kelly fits the bill.

I also greatly appreciated the detailed little notes on the track list. Each track provides an encapsulated history or the tunes and where they came from.

If you’d like to acquire these splendid tunes for yourself, the CD is supposed to be available at www.innisfreeceiliband.ie, but when I checked, the site wasn’t up yet. That’s how new this CD is. Indeed, the CD release party is scheduled for tomorrow, October 17, in Gurteen, County Sligo. Keep checking.

You can also visit their Facebook page.

Music, People

Review: “Dig With It,” a New CD from Randal Bays

By Frank Dalton

Under my window a clean rasping sound

when the spade sinks into gravelly ground:

my father, digging. I look down.

By God, the old man could handle a spade,

just like his old man.

My grandfather could cut more turf in a day

than any other man on Toner’s bog.

The cold smell of potato mold, the squelch and slap

of soggy peat, the curt cuts of an edge

through living roots awaken in my head.

But I’ve no spade to follow men like them.

Between my finger and my thumb

the squat pen rests.

I’ll dig with it.

—From Digging, by Seamus Heaney

Nobel Prize winning Irish poet Seamus Heaney knows that unlike his father and grandfather, he is no farmer. His often-quoted early work ‘Digging’ is meaningful for Randal Bays, whose own working man father “had a hard time watching his son go down the road towards the life of a musician.”

Randal is an American fiddler who has mastered the genre of Irish traditional music to a point where he now plays as well as any native. He has a number of successful recordings to his credit and has played and toured with many of the great names of the music, like fiddler Martin Hayes, button accordionist James Keane and guitarist/singer Daithi Sproule.

Randal’s amazing skill at the Irish style has been honed by more than twenty-five years of fiddling and listening, and the sharing of many a late-night session with the finest traditional musicians. Last winter Randal sat down in the studio again and recorded “Dig With It”, an impressive collection of jigs, reels, hornpipes and marches, and two beautiful slow airs.

The opening track on this thoroughly enjoyable CD, “Master’s Degree March,” is an original composition, as is the reel “Friday Harbor.” The remaining tunes are mostly traditional, or every bit as good as traditional, having been originally crafted by the likes of legendary tunesmith Ed Reavy, fiddler James Kelly, and East Galway fiddler and accordion player Tommy Coen.

“The Blue Whale” is the work of Willie Bays, who appears on that track with his proud father. The accompaniment on the CD is tasteful and unobtrusive throughout, supplied by Canadian musician Dave Marshall (guitar, tenor banjo). Randal himself displays not only his great prowess on the fiddle, but also his talent on the guitar and harp.

The Cork Examiner (Ireland) has called Randal Bays “a rare beast, a master of the fiddle”, while here in America Fiddler Magazine says he is “among the best Irish style fiddlers of his generation.” Randal has clearly earned recognition on both sides of the pond as a musician of uncommon talent.

Music

Captain Mackey’s Goatskin and Stringband Marches into the Irish Center

The band played on.

The band played on.

It wasn’t all soldiers’ songs, of course, but most of the night these two brilliant Irish performers shared songs of those who served (albeit, sometimes unwillingly). The night was brought to you by Rambling House Productions.

The audience often sang along, as many of the old tunes were immediately recognizable. These guys know their way around a ballad, and the folks in the seats appreciated it.

We’ve captured some of the high points.

View videos:

Music

Five Questions for Jimmy Crowley

Máirtín and Jimmy in the middle.

Máirtín and Jimmy in the middle.

If there’s a distinguishing musical form in Irish folk tunes, it’s probably this: The ballad.

Of course, there are balladeers, and then there are balladeers. Some are more equal than others.

Enter Máirtín de Cógáin and Jimmy Crowley, two inspired Corkmen who truly know their way around a ballad. Máirtín, a founding member of The Fuchsia Band, is a highly regarded teller of tales; Jimmy has been described as “an icon in Irish music.”

Happily for Philadelphia music audiences, the two of them are together in the form of Captain Mackey’s Goatskin & Stringband. They’ll be appearing Thursday, October 8, at 8 p.m., at the Philadelphia Irish Center, in a concert sponsored by Rambling House Productions.

We chatted with Jimmy recently about the band, its music and what Philly audiences can expect to hear.

Q. How long has Captain Mackey’s been together?

A. “It’s only just been a year. We started the band in the States. We did a couple of major festivals: We did Milwaukee and we did Muskegon, and also Monroe, La., and Jackson, Miss., among others.

Q. Who was Captain Mackey?

A. He was a very mysterious figure. He was an Irish-American Fenian of the 19th century. He belonged to a very early version of the Irish Republican Brotherhood. He had connections with Cork. He inspired many a good song. Mackey was a code name for him, a secret name.

Q. The band also takes its name from a Cork folk band from the ‘sixties, Paddy’s Goatskin & Stringband. Why them? How did they inspire you?

A. I heard Paddy’s Goatskin & Stringband, actually, at Captain Mackey’s Folk Club—so you see, Captain Mackey’s always been in my life. They were just an amazing band. They had an amazing span of music. They played Jacobite songs and English working songs and American folks songs. They were very eclectic. I became great friends with those fellows. They had an effect on me. They had a lovely sound.

Q. What kinds of tunes is the Philadelphia Irish Center audience going to hear?

A. What were doing mostly is championing the songs we like. We sometimes think of Irish music as being highjacked by dancers. It’s lovely music, of course. But we play mostly ballads, historic ballads. We don’t do anything you’d recognize. (He laughs.) We do songs that are unique and forgotten. We do a lot of songs about soldiers—the First World War, the Spanish civil war.

Q. You’re known for pushing the envelope, creatively—which is a good thing for an artist. Your band Stokers Lodge is fondly remembered. What inspires you?

A. I just like the element of surprise on every album. I keep doing interesting projects. I think you need to challenge yourself and not follow the code. If you’re going to be a creator, you have to challenge things, you know. We’re not interested in the next trend. We don’t want to be boring.

Music

Songbirds: Nostalgic Music from Ireland’s Fil Campbell

Fil Campbell, photo by Khara Pringle

Fil Campbell, photo by Khara Pringle

Even through pints of amniotic fluid and layers of mom, an unborn baby hears music. Studies show that a year after they’re born, babies recognize and prefer the music they were exposed to in the womb.

That may explain why Irish singer-songwriter Fil Campbell was so drawn to the songs of Delia Murphy, who died while Campbell was still a child in Beleek, County Fermanagh. “Delia Murphy’s was the music I grew up with,” says Campbell, who is bringing her award-winning show, “Songbirds: The First Ladies of Irish Music” to the Irish Center in Philadelphia on Friday, October 2.

From a very early age, Delia Murphy songs were the ones she remembers her parents singing. Murphy’s recordings were always on the record layer or the radio when she was young. So it was natural for Campbell to add the tunes she may have heard before birth to her repertoire when she started singing professionally at 16.

Before it was a road show and a CD, “Songbirds” was a series that Campbell co-produced and hosted which aired on the RTE network in Ireland to great acclaim. It chronicles the life of Murphy, a child of wealth from County Mayo, and four other female singers who each left indelible impressions on successive generations of Irish from the1930s to the 1960s.

There was Margaret “Maggie” Barry, a ribald traveler who left an unhappy home to sing on the streets and market fairs and later influenced a young folk singer from Minnesota who called himself Bob Dylan and Irish balladeer Luke Kelly.

Bridie Gallagher becameknown as “the girl from Donegal” after her eponymous debut LP in the mid-1950s. She sold millions of records over the last half of the twentieth century and influenced countless singers, including Daniel O’Donnell.

Ruby Murray first appeared on television as a singer at the age of 12 and made her first recording just a few years later. Murray achieved dazzling success in 1955 when five of her songs appeared on the Top 20 in the same week. It’s a feat that has never been beaten, and was only matched this past July—posthumously–by Michael Jackson.

But Murray, the sweet-voiced girl from Belfast whose biggest hit was the unforgettable tune, “Softly Softly,” came to a hard end. She died at 61 of liver cancer after years of alcoholism.

Mary O’Hara’s was a life tailor-made for a Hallmark movie. Married at 21, a widow 15 months later, this harpist with the crystalline soprano voice joined an English monastery in 1962 and lived there for 12 years. She made a comeback in 1972 and quickly sped tothe top of the world again, appearing solo at Carnegie Hall in the late ‘90s. In his autobiography Memoirs of an Irish Troubadour, Liam Clancy writes that the music of Mary O’Hara inspired and influenced him and others of the Folk Revival period of the 1960s and ‘70s.

Their voices and styles—and clearly, their lives–are as different as chalk and cheese, but together they form the nostalgic soundtrack of an Ireland long gone.

The Ireland of Fil Campbell’s childhood is also long gone. “We lived out in the country and there was no cinema or anything. All we had for entertainment were ceilis or going to a relation’s house where everyone would do their party piece,” she recalls. “There was a lot of music in my family. My father was a really good singer and his brother and sister were musical too. His brother, Gerry Campbell, was a wonderful accordian player and he spent most of his life in Yonkers, NY. On my mother’s side of the family, they were all in ceili bands.”

Once she went to school,Campbell got her second dose of music education. “I come from the little village of Belleek right on the border with Donegal,” she says. “The first day I went to school in Eniskellin, the nuns made everybody as first years sing or dance, and if you showed any ability at all they just instantly handed you instruments and you got on with it.”

She started performing in her teens, then bounced between jobs on the periphery of music—promoting entertainers, doing radio—before taking up music as a career. “In the beginning, I did mostly my own songs,” says Campbell. “Then after attending the North American Folk Alliance event in the Catskills a few years ago I started thinking about doing more traditional music.”

She immediately thought of Delia Murphy. “I wanted to do an album of Delia Murphy songs. I thought she was an amazing woman and such fun.”

And, like the other Songbirds, she had a remarkable back story. As she does in her show, let Campbell tell it:

“Delia’s father grew up during the famine in Ireland and like a lot of people he emigrated to America, making it to the west coast at the tail end of the Gold Rush. He had vowed when he left Ireland to buy the house the landlord lived it. He wound up making his fortune in America, managing a silver mine, and came back to Ireland and bought the house, with the result that the family was brought up as upper class citizens. They had a big estate, with hounds kept for the hunt, and they mixed with royalty and film stars. Delia grew up wth an incredible panache about her. She was college-educated which was unheard of for a Catholic girl. Though she came from a gentrified background, she had a broad west of Ireland accent (she was the first Irish singer to record in her own accent) and she sang songs of the common people and wound up marrying an ambassador. ”

Ultimately, of course, Campbell wound up collecting songs from other remarable female singers she’d heard growing up. She calls them traditional, though she knows not everyone will agree.

“It’s a really gray area,” she says. “There’s so much snobbery about Irish traditional music. Every traditional song was written at some point. Somebody wrote it. A lot of the songs associated with these women are known by the derogatory term “come-all-ye,” referring to songs that have a chorus that goes ‘come all ye, sing along with me.’ It’s a song everybody knows and can join in. Some of the songs, like ‘The Boys from the County Armagh’ and ‘WildRover’ are come-all-yes. Everybody knows them so everyone sings along.”

This is a bad thing? Campbell doesn’t think so. She encourages it. “We want everyone to have a good time,” she laughs. “It’s a light show. We don’t take ourselves seriously.”

here are times, she says,she thinks, “four years and here I am still Songbirding.” The show has played to packed houses in Ireland, England, and Germany, and the Irish Center show is the first time she’ll be performing it for American audiences. “I’m a bit nervous about it but it went well everywhere else,” she says.

“It’s great fun. I love doing this material–despite the fact,” she laughs, “that I’m closet rocker Bonnie Raitt in my head!”

History, Music

Traveling with the Irish Down Tin Pan Alley

Limerick-born Mick Moloney, traditional Irish musician and NYU Professor of Music, admits to having once had a particular snobbishness toward the kind of Irish-American songs Bing Crosby used to sing. You know them: Songs that flaunted titles like “Who Threw the Overalls in Mrs. Murphy’s Chowder?”

Speaking to a small but captivated audience at Villanova University last Tuesday evening, Moloney gave a lecture titled “If It Wasn’t For the Irish and The Jews.” It’s a moniker shared with both the 1912 song penned by the illustrious Tin Pan Alley song-writing duo of William Jerome and Jean Schwartz, as well as Moloney’s latest CD release. A CD that is the result of manifold years of research, and one that has culminated in an unabashedly uplifting celebration of just those kinds of Irish-American songs that Bing Crosby used to sing (go on…I dare ya…just try and not sing along to “Has Anybody Here Seen Kelly?”)

“I came to the United States in 1971, lured over to play at The Philadelphia Folk Festival, and then to study with Kenny Goldstein in the University of Pennsylvania’s Department of Folklore & Folklife,” Moloney said. “I did a lot of touring…and it was during a 1995 tour in the Midwest, the heartland of America, that it flashed in me exactly where these songs came from.”

The tour coincided with the 150th anniversary of the beginning of the Irish Famine, and it was this observance, coupled with talking to second and third generation immigrants, that sparked Moloney’s epiphany.

“The immigrants that came to start a new life in America, they came from drama. They weren’t going to talk about the real Ireland, the place they were escaping. They wanted to present images of wholeness and happiness, a place of beauty and innocence where everything was good and wholesome.”

At the same time, the music business was changing. “Stephen Foster, the great grandson of Irish immigrants from County Derry, changed the music industry forever. His song, ‘The Old Folks at Home’ sold 100,000 copies when it was published in 1851. No song had ever sold more than 5,000 copies before that.“

“But by the 1880’s and 90’s…the music business shifted from an Irish to a Jewish enterprise…[and] despite the now overwhelming predominance of Jewish entrepreneurs and performers, Tin Pan Alley continued to issue streams of songs with Irish and Irish-American themes.”

Intrigued by this early twentieth century collaboration between Jewish and Irish American songwriters, Moloney began his concentrated digging into the bygone days of America’s booming songwriting business during the years between 1880 and 1920.
Some of the most curious examples of the blurring of the Irish-Jewish cross-cultural lines show up in the surprising number of songwriters and musicians who changed their names to sound either more Jewish or more Irish, accordingly, in order to further their careers (or so they believed).

“There was the wonderful Nora Bayes, one of the most glamorous figures, she was kind of like the Madonna of her day. She started to sing and be associated with Irish songs, like ‘Has Anybody Here Seen Kelly?’ and ‘When John McCormack Sings a Song.’ She became the darling of Irish America. Turns out that Nora Bayes wasn’t Nora Bayes at all. She was Theodora Goldberg, and she had kept her Jewish identity completely hidden her whole life because she figured, inaccurately in the 1890s, that the business was going to stay Irish as it had always been in the 19th century. And this kind of ambiguity, people hedging their bets, started. And there was an awful lot of it. I’m amazed at how much of it there was.”

Among the other for-instances: William Jerome, co-composer of “If It Wasn’t For the Irish and the Jews” was in truth the son of County Mayo famine immigrant Patrick Flannery. He changed his name when he saw the dominant figures in the business shifting from Irish to Jewish.

And there was also David Braham, who collaborated on songs like “Maggie Murphy’s Home,” with son-in-law Ned Harrigan. David’s last name was originally “Abraham.”

Moloney is nowhere near finished with this topic, “I’ve kind of figured out halfway into how the business switched from Irish to Jewish, but I haven’t figured out the why of it. Why did this happen? Why was this such a comprehensive wipeout, and the Irish turned their attention to politics and business?”

In the meantime, there is music to be savored. Moloney will officially launch “If It Wasn’t For the Irish and the Jews: A Tribute to the Irish and Jewish Influences on Vaudeville and Early Tin Pan Alley” on Saturday, October 24t at the Peter Jay Sharp Theatre in New York City. He will be joined by a cast of musicians that include The Green Fields of America, Susan McKeown, Billy McComisky and Vince Giordano and the Nighthawks.

Oh, and one little Irish Philly sidenote: Musician and publican Gerry Timlin, co-owner of The Shanachie Irish Pub in Ambler, has a harmony vocals credit on the CD!