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The 2010 Mid-Winter Scottish & Irish Festival & Fair

Showing a little leg.

Showing a little leg.

Kilts.

Everywhere you looked at the 2010 Mid-Winter Scottish & Irish Festival, kilts. The Washington Memorial Pipe Band performed jigs, reels and strathspeys there at the Valley Forge Scanticon all weekend, and of course, you know what they wore. Hanging about the concert stage, beers at the ready, fans of the rowdy band Albannach were decked out in their own colorful tartans—with Doc Martens, which was a nice touch. On Saturday, one young woman paraded about in the shortest kilt I’ve ever seen—not that I looked. We also bumped into a dude named Tweak with a multicolor mohawk, and he was modeling the rugged, no-nonsense Utilikilt. Yessir, we were up to our keisters in kilts.

Of course, Highland apparel wasn’t the only attraction. Organizers Bill and Karen Reid made sure there was plenty to keep festival-goers occupied. The Celts who crowded onto the convention hall floor, starting Friday night and on into late Sunday afternoon, rocked out to great bands like Searson, Paddy’s Well, the Tartan Terrors, Screaming Orphans, Rathkeltair and Brother. (And the aforementioned Albannoch.)

Noshers had their pick of snacks, from meat pies to shortbread to Bailey’s and brown bread ice cream served up by the sweet folks at the Scottish Highland Creamery from Maryland’s Eastern Shore. For tipplers, there were whisky tastings and pints (sadly, small pints) of Smithwick’s.

If you wanted to, you could take Irish language lessons or break out your fiddle and play in a traditional music session. Kids from the Campbell School of Highland Dance and Fitzpatrick School of Irish Dance were up on their toes all weekend. Vendors sold everything from miniature whiskey barrels to personalized pub paintings to Claddagh rings. The Philadelphia St. Patrick’s Day parade had a table. So did the Sunday morning Irish radio shows. (And, for the first time, us too.)

In the midst of a dreary winter, in the wake of a bone-chilling midweek blizzard, the 2010 festival was just what the doctor ordered. And you’d better believe the Reids were keeping an eye on the weather forecasts.

Says a relieved Bill Reid, “We were sweating bullets the week before and were more than happy when we missed the previous weekend but when Wednesday happened … well, need I say more?”

The cold and the snow—not to mention the ice-coated Scanticon parking lot—evidently didn’t deter festival fans, especially on the first full day of the event. “Saturday is always the bigger day and this year was slightly better than last,” says Reid, “and that was our record setter.”

The Reids are already thinking about how to make next year’s event even better, with an eye toward boosting Sunday attendance and drawing in more locals.

We’ve been going for years, and wouldn’t miss it. The Mid-Winter Festival is a great warm-up for the St. Patrick’s craziness that is to come.

Couldn’t make it? Check out our videos.

Washington Memorial Pipe Band With Campbell School of Highland Dance Part 1
http://www.irishphiladelphia.com/video/washingtoncampbell2010

Washington Memorial Pipe Band With Campbell School of Highland Dance Part 2
http://www.irishphiladelphia.com/video/washingtoncampbell2010-02 

Albannach in Concert at the 2010 Mid-Winter Scottish & Irish Festival
http://www.irishphiladelphia.com/video/albannoch2010

Brother in Concert at the 2010 Mid-Winter Scottish & Irish Festival
http://www.irishphiladelphia.com/video/brother2010

Paddy’s Well at the 2010 Mid-Winter Scottish & Irish Festival
http://www.irishphiladelphia.com/video/paddyswell2010

Fitzpatrick Irish Dancers Step Out
http://www.irishphiladelphia.com/video/fitzpatrick2010-01

The Little Ones
http://www.irishphiladelphia.com/video/littleones

Amazing Grace
http://www.irishphiladelphia.com/video/amazinggrace

Fitzpatrick Irish Dancers
http://www.irishphiladelphia.com/video/fitzpatrick2010-02

Music

Review: “Exiles Return”

Exiles ReturnImmigration, whether now or in the 1840s, has always been a wrenching story. You can read all about it in the history books—or in today’s New York Times. But no medium has ever told the story better than a song.

The new instant classic by Karan Casey and John Doyle, “Exiles Return,” is full of them. Not every tune, certainly, but more than half of the 12 tracks are sensitively rendered tales of loving, longing and leaving. We’re not talking about overexposed, overproduced tunes like “Isle of Hope, Isle of Tears,” either. It’s easy to trivialize the experience of leaving a land, and a lot of artists can’t resist the temptation. These are not the kinds of tunes that can easily be summed up, as Seamus Egan of Solas has put it, as “a story about a man, a woman and some farm animals, ending in disaster.”

“Exiles Return” is an altogether different type of album. It features traditional tunes like “Sally Grier,” “The Bay of Biscay,” “The Nightingale” and “The Flower of Finae,” along with a couple of more recent tunes, “The Shipyard Slips” by David Wilde and the title tune, “Exiles Return,” by Doyle himself. What makes the CD different is not so much the songs, although they’re all choice. Casey and Doyle, with some help from Michael McGoldrick on flute and whistle and producer Dirk Powell on banjo and double bass, have created an unembellished recording in which the pure emotion of the songs can be allowed to shine through. Probably the best example of that approach is Casey’s riveting unaccompanied performance of the tender love song “Out of the Window.”

“Unembellished” doesn’t mean “Exiles Return” is completely devoid of instrumentality. How disappointing that would be for fans of the great John Doyle! There’s probably no guitarist on the planet more consistently inventive and adventurous. Longtime Solas bassist Chico Huff, talking about accompanying Doyle, notes that he never plays the same thing twice. Every verse brings new layers and textures, new chord progressions, phrasing and licks. If you’re a Doyle devotee, you won’t be disappointed. His muscular strumming on the opening track, “The False Lady” and on “Madam I’m a Darlin'” show why Doyle is the standard against which all others are judged.

Karan Casey, who previously performed with Doyle in the Irish-American supergroup Solas, was simply born to sing these songs. Like Doyle, she’s one of a kind. No one sounds quite like her. Whether taking the lead or joining Doyle in harmonies—and there are many delicious harmonies on “Exiles Return”—she has the talent for infusing every tune, including some that might be hundreds of years old, with fresh new energy and deep layers of meaning.

Lovers of songs will also appreciate that many of the tunes invite audience participation—even if you’re in the car alone, driving to work. They’re just very singable, with catchy refrains. Don’t be surprised if you find yourself wandering down the fruit and veggie aisle at the Giant, singing sotto voce, “Madam I’m a darlin’, a die row dither-o, madam I’m a darlin’ a die row day.”

“Exiles Return” finds two great traditional artists at the top of their game. Don’t wait to join them in song.

Music, News

They’re Putting the Fun in Fundraising

You get to see these little girls in action at the Blackthorn fundraiser.

You get to see these little girls in action at the Blackthorn fundraiser.

When you’re Irish and you need to raise money, you schedule some fun and ask people to pay for it. That’s what the Philadelphia St. Patrick’s Day Parade committee is doing and they have to come up with $100,000 so they’re offering lots of fun, starting this weekend.

The St. Paddy’s Day Parade will have a table at the Mid-Winter Scottish and Irish Festival which starts Friday night at the Valley Forge Convention Center and goes through Sunday. Local Philly organizations including the Sunday WTMR-800AM radio shows, the Philadelphia and Mid-Atlantic Rose of Tralee Center, and www.irishphiladelphia.com will have raffle items on display (since it’s Valentine’s weekend, we understand there’s a lot of chocolate involved) to raise money for the parade expenses, which include police, bleachers, port-a-potties and clean-up, all costs the city picked up in better economic times. In between listening to the earthquake producing Albannach, dancing to the Andy Cooney band or tasting whiskey, stop by and take a chance or make a donation.

On Sunday, February 21, AOH Msgr. Thomas J. Rilley Div. 39 is sponsoring a benefit from 3-7 PM honoring 2010 Grand Marshal Seamus Boyle, national AOH president, at the Prezel Community Center, 2990 St. Vincent Street, in the Mayfair section of the city. Your $25 donation covers food, beer, wine, soda and music by the Shantys, the Gallagher Brothers, and Ballina and an appearance by the always flashy Celtic Flame dancers.

Con Murphy’s Pub at 17th and the Parkway is the location for another benefit on February 23 from 6 to 9 PM—right there on the parade route. Expect gourmet hors d’oeuvres, an open bar and music by Slainte for $50 per person. There’s even a parking discount: $4 right next door on 17th Street, between the Parkway and Arch Street. For additional information contact: Mary Frances Fogg at 215-744-5589. Get your tickets at the door.

Then hang on to your hats—but not your wallet. On Sunday, March 7, starting at 4 PM, Blackthorn will be rocking the Springfield Country Club, 400 Sproul Road, Springfield, Delco, a repeat of last year’s very successful fundraiser. For $25, you get a buffet meal and cash bar. You also get to see the McDade, Cara, and McHugh dancers, many of whom compete at the international level. You can purchase tickets at the door or contact Parade Director Michael Bradley at 610-449-4320.

Music

New Band, New CD, New Bride: John Byrne’s on a Brand New Road

That's John Byrne and his new bride, Dorothy, on the cover of his new CD. Photo by Lisa Chosed.

That's John Byrne and his new bride, Dorothy, on the cover of his new CD. Photo by Lisa Chosed.

There’s a lot about John Byrne’s latest CD that’s autobiographical, but the line “I was a mediocre singer with a mediocre song” from his paean to Dylan isn’t. Not by a long shot. In fact, it’s hard to understand why Bryne, who grew up in a family of ballad singers in Dublin, didn’t come to music until he was in late teens.

“When I was a teenager, my obsession was playing football, which kind of gave me an out,” he says, explaining why he had no party piece when his parents and grandparents were warbling theirs in the parlor. “They just said, ‘He’s a footballer, that’s what he does.” He laughs.

Byrne has immortalized those evenings at his grandparents’ house in the track, in “Various Verses,” on “After the Wake,” his first CD effort since splitting from longtime partner (and brother-in-law) Patrick Mansfield with whom he was “Patrick’s Head,” a Philadelphia-based group that played to sold-out crowds in some of the city’s jewel-like acoustic venues like World Café Live and The Tin Angel.

From the opening chords, you know the song is going to grab your heart. In his handwritten liner notes on the song, Byrne admits, “the thing I miss most about being home are the nights when the whole family would gather and sing songs. There’d be parents, grandparents, brothers, aunts, uncles, and friends all singing their own versions of the songs they loved, the songs that spoke for them and through them. These songs and singers will always be my greatest inspiration.”

Those same inspirations appear again in other tracks, like Old Man’s Disguise, in which Byrne muses on how much like his father he’s become. “Like any teenage boy I butted heads with my dad,” he says. “But as you get older you get wiser and begin to see things from their perspective. You look in mirror and see you’re getting more and more like them physically. I have the same mop of curly hair as my dad. This song is about understanding what your folks are as people. You don’t often see them as people like you, but as you come to understand your own flaws, you come to understand theirs too. “

“Midnight in Dublin,” a song about wanting to call home but having to be mindful of the time difference, reinforced the idea that John Byrne gets occasionally homesick. “The homesickness is always there,” he admits. But he’s clearly put down roots in Philadelphia. Last year, he married Dorothy Mansfield and it’s his new bride—dressed in red—he’s dancing with in the Italian Market that serves as the cover photo of “After the Wake.”

“We took dance lessons for our wedding and it was amazing how much I reall enjoyed it,” he says, still sounding a little surprised. “It really fit the morning after feeling we were going for—‘after the wake,’ celebrating the life of somebody and hopefully moving on.”

Byrne first came to the Philadelphia area as a teenager. “I went where every Irish person went in the ‘90s—Wildwood,” he laughs. “The first stage I ever played on was in a bar at the shore.”

He didn’t arrive as a performer. His first job was running the go-kart rides on the boardwalk “14 hours a day, seven days a week, for minimum wage. And I thought it was a great job. You could go to the bar afterwards and the all-you-could-eat breakfast place after that.”

One of his songs, Already Gone, is set in Wildwood in the winter. It’s a “break-up” song with the memorable line, “I used to wallow here, with the men I followed here.” Anyone who’s ever gone to the Jersey Shore off season will pick up the mood immediately. “After I moved here and went to visit the shore towns in the winter, I felt that tremendous sense of melancholy and hibernation of the locals that exists for the months the tourists aren’t there. They’re sitting in the bar just getting through the winter, keeping tabs on Memorial Day,” says Byrne.

He caught the American folk music bug while he was here—he’s Dylanophile and one of his songs, Boys, Forget the Whale, is a tribute to his hero. After leaving college in Ireland (where he studied electrical engineering), Byrne returned to the US to try his hand at performing. But he didn’t want to be just another Irish act.

In fact, in the beginning, he tried to avoid Irish music altogether until bandmate Patrick Mansfield talked him into adding a few songs to their playlist. “Even now I’m very selective about the Irish songs I will and will not do,” Byrne says. “I won’t play ‘Oh, row, the rattlin’ bog’ for example.” He laughs. “At some gigs I was asked to play pro-IRA songs and I didn’t want to go down that road either. One of the ones that got me the most was ‘The Unicorn Song’ [by the Clancy Brothers and Tommy Makem]. I don’t know how a unicorn song got all mixed up with Irish music. I’d never heard it. I’d say, ‘I have no idea what you’re talking about. Are you sure you don’t mean ‘The Leprechaun song.’ Then I heard a tape of it. I was horrified.”

When he heard he was going to share a stage with Tommy Makem at the Long Island Irish Festival, he says he was ready. “I was going to say, ‘So, The Unicorn Song, lads. I have to ask and I hope you’re going to tell me this was your manager’s idea.” Unfortunately, we’ll never know: the festival was cancelled.

That’s not to say Byrne had rejected the Irish sound altogether. The most autobiographical songs on his CD have a Celtic lilt and one, The Ballad of Martin Doyle, is a trad song in the making. Traditional songs were all new once, after all.

“That song came from my uncle, David O’Brien, who works with a nonprofit organization in Northern Ireland that is trying to bring communities together,” he explains. “He tells this story when he’s trying to show people from different communities that they have more in common than they have differences.”

It’s the true story of an Irishman named Martin Doyle who joined the British Army to fight in World War I, lured by the promise the British made to the Irish that if they did the patriotic thing, the British would consider home rule. After his service, for which he was highly decorated, Doyle returned to Ireland—a post-Easter Uprising Ireland, where those who were martyrs to the free Irish cause made anything British very unpopular. He and the other World War I veterans from Ireland came home to less than a hero’s welcome.

Though Doyle joined the Irish Republican Army and again fought bravely—this time against the British–at his death he chose to be buried in his British World War I uniform. “When David was telling me this story, he asked me, ‘What do you think?’ What I think is that Doyle was trying to honor the Irishmen who fought in World War I and were betrayed by both the British and their own people,” says Byrne. He chose his British uniform, as Byrne writes, because it was “the uniform of another war that treated us like men.”

His uncle encouraged him to write a song about Doyle. “Usually, I can’t just write about something, but this one just came,” he says.

He’ll be playing it—and other songs from “After the Wake”—at his World Café Live CD party on February 20 (better get tickets now—it’s almost sold out). Joining him on stage will be recent transplant, singer-songwriter Enda Keegan, and Byrne’s brother, Damian, also a musician.

“After my grandfather passed on, those music nights at the house got less and less frequent, but Damian really took up the mantle and started them again,” says Byrne. “He and his group of friends get together at somebody’s house and do mostly ballad singing, like we did when we were younger. I’m really looking forward to performing with him onstage.”

You can also catch John Byrne and The John Byrne Band at O’Donnell’s at 139 North Broadway, Gloucester City, NJ, (just over the bridge from Philly) on Friday, February 12, and February 19, or at Slainte, at 30th and Market in Philadelphia, on February 15 and 25.

Music

An Irishman, an American, and a Canadian Walk Up on the Stage. . .

Shannon Lambert-Ryan and RUNA.

Shannon Lambert-Ryan and RUNA.

What happens when the Celtic music of three artists (Shannon Lambert-Ryan, Fionan de Barra and Cheryl Prashker) from three different countries (the United States, Ireland and Canada) comes together? RUNA happens.The trio, in the relatively short time they’ve been playing together, has found a way to take traditional, and non-traditional, songs that haven’t been played in awhile and “Celtic them up,” in the words of singer Lambert-Ryan.

Take the song “Jealousy,” the title track from their recently released CD. “Jealousy was the first song we worked on last summer. Our arrangement isn’t the same as everything that’s out there…it’s edgy, quirky, fresh. All three of us have our own influences that include classical, jazz and musical theater. We don’t want to re-perform what’s already been done; we want to recreate the music and give it our own kick.”

The name RUNA means “mystery” or “secret lore,” and when the three are onstage together, there is truly a mystical quality to their playing. Prashker’s percussion, de Barra’s guitar and Lambert-Ryan’s vocals create a lyrical sound that is at once unique as well as seamless. Frequently joined by Isaac Alderson on the flute, whistle and uileann pipes, there’s a sense that the music is coming from one source instead of three different musicians.

Offstage, RUNA members share a similarly close connection with each other. Lambert-Ryan and de Barra were married in April of 2009. They met at the 2006 Philadelphia Folk Fest where de Barra was playing with the Scottish band Fiddler’s Bid.

“There was a performer’s party Saturday night and I bought her a lemonade. We met again on Sunday, and spent the day hanging out. We were friends for a long time, then when Shannon said she wanted to record a CD [her 2008 album ‘Across the Pond’], I said, ‘You have to come here [to Dublin] to record it,’” explained de Barra.

That could be arranged because de Barra, who has been Moya Brennan’s guitarist for over 10 years, had merged his own recording equipment with Brennan’s to form Mo Studios in Dublin.
“My first professional gig was with Moya and Riverdance, at Radio City Music Hall…it was purely by chance. I got asked to fill in for the guy doing it, and then got invited to play more afterwards.”

The Dublin-born de Barra claims a family full of musicians. Four out of the seven offspring make a professional living at it: brother Cormac plays the harp; Eamonn plays flute, whistle and piano and is part of the band Slide; and brother Ruairi plays guitar and whistle.

Lambert-Ryan is a Philadelphia native who spent a lot of time at The Irish Center growing up. “I took step dancing there, and then I studied voice and theater at Muhlenberg College. I fell in love with music and performing at an early age.”

It was while performing with Guy Mendilow that Shannon met up with percussionist Cheryl Prashker.

“Shannon and I both were a part of the Folk Alliance, and had met up a lot of times. I sat in with the Guy Mendilow Band, and I sometimes put together a little show where I invite other musicians to sit in. I asked Shannon to play because of her Celtic music,” explained Prashker.

Prashker, the Canadian native of the group, now calls Philadelphia home. She and husband Charles Nolan collaborated on songs that she performed while she was with the group CC Railroad. Prashker has an acclaimed background as a drummer with groups like Full Frontal Folk and Jonathan Edwards. Her CD, “It’s All About the Drums,” is a compilation of songs she’s performed with a multitude of artists over the years.
But it’s the three of them united as they play together that has created the RUNA sound.

“It’s how we play off one another, how Cheryl and Fionan play together,” Lambert-Ryan said. “Sometimes it’s changing the chord progression, or the rhythm. We’ll take something we like, and hasn’t been done too much, and change the arrangement to make it our own.”

Like, for instance, the song “Gypsies, Tramps and Thieves”
“I came home one day and Fionan said, ‘We’re going to do a Cher song,‘” Lambert-Ryan laughed. “It’s on the ‘Jealousy’ album.” And, as unexpected as it might sound, the song works completely, fitting in with the band’s repertoire and begging to be listened to on repeat.

One of RUNA’s most engaging and addictive songs can only be experienced live, it’s not on their album…a version of the traditional song “The House Carpenter” interspersed with the chorus of Dolly Parton’s “Jolene.”

“We were playing around with the ‘The House Carpenter,’ working through the verses. There are many versions of the song, and a lot of verses…we wanted to craft the song to fit our style without changing the song. At the same time, we were listening to ‘Jolene.’ One day Fionan and I were in the car and started chatting about what to do with them, and I started humming. I realized I could sing both of them in the same key, and Cheryl could add something percussive underneath,” explained Lambert-Ryan.

Fortunately, there are opportunities for the Philly audience to experience not only this version of “The House Carpenter/Jolene” but all of RUNA’s songs beginning Saturday, February 13th 8:00PM at Concerts at the Crossing, Titusville, PA. Tickets are $20, for further information call 609-406-1424.

And on Sunday, February 28th 7:30PM, RUNA will be opening for Maura O’Connell at the Sellersville Theater in Sellersville, PA. For tickets and other information, call 215-257-5808.

Music

Review: “The Turning Tide” by Solas

Solas keeps reinventing itself and yet somehow manages the trick of always staying the same: reliably, predictably brilliant.

This kind of success is all the more remarkable considering the number of personnel changes since the band burst upon the scene in 1994. Only multi-instrumentalist Seamus Egan and fiddler Winifred Horan are original members of the band. Over the years, though, the rest of the lineup has changed: three guitarists, two button accordion players and three singers. That’s not to suggest tumult is the inevitable result. On the contrary, every new musician has brought fresh perspectives to the party, and so the band and its sound have evolved. You can hear subtle changes in each of the nine albums Solas released between 1996 and 2008.

Now, along comes album No. 10, “The Turning Tide,” the second featuring singer Mairead Phelan. All of the essential elements you’ve come to expect from Solas are there. Start with mind-blowing, high-energy arrangements from Seamus Egan (“Hugo’s Big Reel”) and guitarist Éamon McElholm (“The Crows of Killimer”/Box Reel #2″/”Boys of Malin”/”The Opera House”). When the band performs at the World Cafe this St. Patrick’s Day, you can predict that those will inspire enthusiastic “whoops.” The band has been cranking out bread and butter numbers like that from day one. Add in a clever confection from Winifred Horan—”A Waltz for Mairead,” which reminds me a bit of “The Highlands of Holland” from the 2003 album, “Another Day.” Now tack on the happily tangled rhythms of box player Mick McCauley’s “Trip to Kareol” (which reminds me vaguely of “Who’s in the What Now” from “Edge of Silence”).

It could all seem formulaic, but if it is, it’s a formula for sure-fire success. At its core, regardless of who is playing the guitar or accordion—and Solas attracts the best—the band remains consistently excellent. And even if some of the selections seem familiar, Solas infuses fresh new energy and excitement into them.

Into this dependable mix steps Mairead Phelan, who joined Solas in 2008, replacing Deirdre Scanlan (who replaced Karan Casey). Phelan made her debut on the last CD, “For Love and Laughter.” Her first outing provided a tantalyzing clue as to what was to come. On “The Turning Tide,” she really comes into her own, and adds her own special imprint on the band.

It helps that she has great material to work with. I’d love to know the process Solas follows for picking tunes. On “The Turning Tide,” as always, the band has discriminating taste—for example, “A Sailor’s Life,” the old English folk song popularized by Sandy Denny and Fairport Convention; Bruce Springsteen’s “Ghost of Tom Joad”; and “Girl in the War” by Josh Ritter, whose writing invites comparisons to Springsteen and to the young Dylan.

But great tune selection can only take you so far. The singer has to be up to the task.

Mairead Phelan is there.

I was prepared to like “Ghost of Tom Joad”—it’s a great song to begin with—but Solas adds its own intriguing interpretation. Seamus Egan opens on banjo, and what follows is an arrangement that sounds more like a slow march than a folk tune. Phelan’s soft, sweet voice lends a plaintive quality to the Springsteen lyrics. The Boss would be pleased.

“A Girl in the War” was an interesting choice. Posters on the lyrics boards seem hopelessly divided on the song’s meaning. Does it have religious overtones, or is it an explicit anti-war tune? I’ll side with the latter. Check out to the lyrics and draw your own conclusions: “Peter said to Paul/You know all those words that we wrote/Are just the rules of the game and the rules are the first to go/But now talkin’ to God is Laurel beggin’ Hardy for a gun/I got a girl in the war, man I wonder what it is we done.”

Phelan’s reading of the song is spot on. She draws you in and makes you feel every note of this gorgeous, haunting song. And, again, it helps that she has a superb band behind her—on this tune, including the Philly dobro player Mike “Slo-Mo” Brenner—and the advantage of a lovely, restrained arrangement to match her delivery.

So what’s new about this version of Solas is clear in the form of a talented singer whose talents are really still just emerging.

Along with Brenner, “The Turning Tide” features contributions by long-time members of the Solas extended family—drummer Ben Wittman (he blows the doors off in “Hugo’s Big Reel”) and bassman Chico Huff, with percussion by John Anthony, who also recorded, mixed and mastered the CD.

Take a listen to “The Turning Tide.” (You’ll hear tracks on Marianne MacDonald’s radio show “Come West Along the Road” on WTMR AM 800 Sunday at noon.) I promise you’ll hear something new. And yet the same.

Music

A Cinderella Story

If his mother hadn’t been visiting from Ireland and sitting right there right next to me, sipping tea at Starbucks in Chestnut Hill, I’m not sure I would have believed Enda Keegan’s Cinderella story.

“Oh it’s true,” Mavis Keegan assured me.

And it starts like this: Once upon a time, a young high school dropout who picked cabbage on a farm during the day and played music in bars at night was asked by his mother’s employers to come to their home and perform for their American guests. “My mother was a chef at Castleton House, a private house in Kilkenny, where I worked as a waiter sometimes from the time I was 12 or 13,” explains Keegan, a contemporary folksinger and songwriter who recently moved from New York to Philadelphia. Mavis nods.

He was 17 at the time. The guests, James Vankennen and his wife, Gloria Ozbourne, were in their 70s. Everyone was having a brilliant time when Vankennen suddenly asked the young man if he’d like to go to college in the States. “I said ‘sure, send me a ticket,’” recalls Keegan with a grin. He’d thought it was just an offhand comment, made in the cheer of the moment.

But the next morning, Vankennen reiterated the offer. Keegan would be the second total stranger that the Vankennens would send to college. But there was a hitch. Keegan hadn’t finished high school—to the consternation of his parents—so he assumed no college would have him. A few months passed, then 10 days after Christmas, Keegan got a letter from the Shenandoah Conservatory of Music in Virginia. He was to report to classes the following Monday.

“So I was literally working on a farm picking cabbages on a Thursday and going to college on Monday,” says Keegan. “It changed my life overnight.” Today, Keegan, who performs regularly in New York, is working on a second CD to follow his first, The Bridge, a polished mix of contemporary folk-rock tunes he composed and traditional tunes including “The Water is Wide” and “Mary and the Soldier.” He moved to Philadelphia in November so his wife, Anitra, didn’t have to commute so far to her job—she’s a dancer with BalletX which performs at the Wilma Theater in Center City.

Keegan’s life had started to change when he was 10. His father, Peter, a fine baritone singer, bought him a guitar and the young Enda, the youngest of six children, taught himself to play. By the time he reached his teens, he was playing regularly in pubs and performing with the Carrick on Suir Operatic Society. But school. . .well, that was another matter.

His mother takes over the telling of that story. “I blame the Christian Brothers,” she tells me. And no, it’s not what you think. “They wouldn’t put him in the music class,” she says. “I think he would have studied everything else if he had been allowed to take music. They had a talent show for the students and guess who won it?” She nods toward her son, who appears a little alarmed at what she might say next. “He won 20 pounds, but I went back to the brother and told him to keep it. Why would they give him money for his music when they wouldn’t allow him in the class?”

“You did that?” asks Enda, clearly surprised.

“I did,” she says with a nod.

It all worked out in the end, with the help of Keegan’s fairy godparents. Of course, there were some detours. His first job out of college, where he earned a bachelor of fine arts and studied musical theater, was as a Christmas elf at Macy’s in New York City. He followed that with a stint as a “spray boy”—cologne terrorist, if you will—for Ralph Lauren. Then he worked for BMG Records in the department “on those annoying ads, ‘buy one CD, get 700 free’,” he says. (The young woman trying to work at the next table at Starbucks is shaking her head. “I’m never going to get anything done because you’re making me laugh,” she tells him.)

Eventually, he became lead singer of a group called SurreyLane, which toured the US, had a top 100 hit on the adult contemporary charts and got airplay for a 9/11 tribute song, “Love Must Grow.” In 2005, Keegan left the group to go solo. “If you’re going to be a performer, and it’s not always easy, you gotta love it, and I wasn’t loving it,” he explains.
He’s still commuting to New York to perform several nights a week at three different venues. A couple of years ago, he was hired by “American Idol” to play during the coast-to-coast audition tour during which they winnow out the thousands of hopefuls not talented or terrible enough to make the cut. Last year, he opened for Finbar Furey at O’Hurley’s in New York and produced a benefit for the NYPD Widows and Children fund featuring the Bagatelles, the Irish band headed by Liam Reilly that influenced Keegan and that other Irish singer, Bono, and whose tunes, like “Summer in Dublin” and “Second Violin,” fill the play lists of most Irish groups even 30 years after they debuted.

Keegan would like to become that established in his new city too. “I love the challenge of taking it on,” he says.

He’s gotten some help from John Byrne, a Dublin native and former helmsman of the popular local Celtic-folk group, Patrick’s Head, with whom he performed at Fergie’s Pub in the city. He’ll be fronting when Byrne, now lead singer for the John Byrne Group, holds his CD release party at World Café Live next month. “John’s an extremely talented musician and he’s been very good to me,” says Keegan. In fact, he owes next Wednesday’s gig at Slainte at 30th and Market to Byrne, who anchors the session there.

Keegan’s also working on his second CD with LA music producer Peter Stengaard, who has produced and worked with artists as varied as Ashanti, Billy Ray Cyrus, Peabo Bryson, and Joss Stone as well as songwriters Diane Warren and Carol Bayer Sager. About Keegan, Stengaard says, “Enda is a rare talent, one of those unpolished diamonds you quickly realize you need not polish because it’s already shining.”

You can hear how he shines at his website. And you can see him in person on Wednesday, starting at 9 PM, at Slainte, at 30th and Market, across the street from 30th Street Station.

Music

Mum’s the Word: The Irish Roots of Mummery

The Irish-American String Band struts its stuff in Philadelphia.

The Irish-American String Band struts its stuff in Philadelphia.

Mummery has been a tradition in Philadelphia since the late 17th century—in celebration if not in name.

Mummers’ historians say that the Swedes extended their tradition of “Second Day Christmas,” when they visited friends, into New Year’s Day, throwing in some masquerades and noisy revelry (which later erupted into musket fire, bells and noisemakers.)

But mummery, which some say dates back to ancient Egypt, is also a 2,500-year-old tradition in Ulster, the northernmost counties in Ireland and Northern Ireland, so Irish immigrants to the US found a little bit of home every New Year’s Day. And just a little bit. In medieval Ireland, mumming meant plays, both religious and secular, often presented by local trade unions. Even today, when the “mummers” appear in Ireland, it’s to tell a story.

In Wexford, for example, mummers take to the streets to perform original plays (since none of the play scripts from yore have actually survived) about heroic figures from the Celtic past, like S. Patrick, Brian Boru, Wolfe Tone, and Owen Roe O’Neill. (Originally, the play’s characters were British figures such as St. George and Cromwell, but clearly that didn’t play nearly as well.) The plays are always in verse and swordplay is inevitably involved, as is death and rebirth.

Wexford mummers are so well known there’s even a song called “Wexford Mummers Song,” once recorded by Mary O’Hara, which tells the sad story of two maids of Shroden, in Derry Town, Patty Grey and Nancy Hogan, who “lead an awful life, an awful life and dreary.” It involves pig mutilation, death, and some cheery fa la las.

Like Philadelphia’s Mummers Parade, the Irish mumming street plays are performed as part of an annual competition. However, there are no banjos, feathers, sequins, and golden slippers. But there are disguises (mummers are also called guisers, as in “disguise”), usually intricate masks, much like the tall, conical masks worn by the chief entertainers of King Conor, legendary king of Ulster, at his palace in Eamhain Macha. In rural areas, like one small town in County Fermanagh, the mummers traditionally wear costumes of straw (giving rise to the name, “straw men”), largely because it’s cheap and available. Another parallel to the Philadelphia Mummers: In Ireland, it’s also traditional for men to dress up as women.

While the Irish didn’t bring mumming to Philadelphia, they certainly supported it. In his book, “The Irish in Philadelphia,” the late historian Dennis Clarke wrote that the Irish took immediately to the “generally uninhibited frolic” of the Mummer’s Parade.” Such displays were compatible with the Irish propensity for enjoyment. The folksy pantomime, the jingling music, and the ardent defiance of freezing winter weather made the Mummers famous, and the Irish were an eager part of the tradition.”

Mummers factoid: The word “mummer” is thought to stem from a German word meaning “disguised person.”